Sahih Muslim 679b
It is recommended to say qunut in all prayers if a calamity befalls the Muslims – and refuge is sought from Allah (regarding that). It is recommended to say qunut in Subh at all times. And the clarification that it is to be said after raising the head from bowing in the final rakʿah, and it is recommended to say it out loud
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وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ وَقُتَيْبَةُ وَابْنُ حُجْرٍ قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ قَالَ أَخْبَرَنِي مُحَمَّدٌ وَهُوَ ابْنُ عَمْرٍو عَنْ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ حَرْمَلَةَ عَنِ الْحَارِثِ بْنِ خُفَافٍ أَنَّهُ قَالَ قَالَ خُفَافُ بْنُ إِيمَاءٍ
رَكَعَ رَسُولُ اللَّهِ ﷺ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَالْعَنْ رِعْلاً وَذَكْوَانَ ثُمَّ وَقَعَ سَاجِدًا
Translation
Chain of narrators
- Yaḥyá b. Ayyūb and Qutaybah and Ibn Ḥujr
- Ibn Ayyūb
- Ismāʿīl
- Muḥammad Wahū Ibn ʿAmr
- Khālid b. ʿAbdullāh b. Ḥarmalah
- al-Ḥārith b. Khufāf
- Khufāf b. Īmāʾ
So far as the tribe of Ghifar is concerned, Allah had pardoned it, and Allah had granted protection to the tribe of Aslam, and as for the tribe of Usayya, It had disobeyed Allah and His Messenger, (and further said): O Allah! curse the tribe of Lihyan curse Ri'l, and Dhakwan, and then fell in prostration. It is after this that the cursing of the unbelievers got a sanction.
Notes
قَالَ خُفَافٌ فَجُعِلَتْ لَعْنَةُ الْكَفَرَةِ مِنْ أَجْلِ ذَلِكَ
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Other narrations of this report
Sahih Muslim 2514bal-Mu'jam al-Kabir (al-Tabarani) 4176Musnad al-Tayalisi 460Musnad Abi Ya'la 909al-Mustadrak (al-Hakim) 6513
Narrators
- Companion (ṣaḥābī)d. during the caliphate of ʿUmar, may God be pleased with himخُفَاف بْن إِيمَاء الحُدَيْبِيّصحابيقال
- His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)الْحَارِثِ بْنِ خُفَافٍمختلف في صحبتهعن
- acceptable (maqbūl), and he used to narrate mursal reports, whoever mentioned him among the Companions erred.خَالِدِ بْنِ عَبْدِ اللهِ بْنِ حَرْمَلَةَمقبول ، وكان يرسل ، ووهم من ذكره في الصحابة.عن
- Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AHمُحَمَّدٌ - وَهُوَ ابْنُ عَمْرٍو -صدوق له أوهامأخبرني
- trustworthy, precise (thiqah thabt)d. 180 AHإِسْمَاعِيلُثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AHوَابْنُ حُجْرٍثقة حافظحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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