Sahih Muslim 613a

Translation

Pray with us these two, meaning two days. When the sun passed the meridian, he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer (Then at the time of the afternoon prayer) he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high, white and clear. He then commanded and Iqama for the evening prayer was pronounced, when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced when the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced, when the dawn had appeared. When it was the next day, he commanded him to delay the noon prayer till the extreme heat had passed and he did so, and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high, delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He (the Holy Prophet) then said: Where is the man who inquired about the time of prayer? He (the inquirer) said: Messenger of Allah, here I am. He (the Holy Prophet) said: The time for your prayer is within the limits of what you have seen.

Grades by grader

Same hadith, other wordings

• Misykatul Mashabih 582وَعَن بُرَيْدَة قَالَ: أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ وَقْتِ الصَّلَاةِ فَقَالَ لَهُ: «صَلِّ مَعَنَا هَذَيْنِ» يَعْنِي الْيَوْمَيْنِ فَلَمَّا زَالَتِ الشَّمْسُ أَمَرَ بِلَالًا فَأَذَّنَ ثُمَّ أَم
• Sunan Ibnu Majah 667جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَسَأَلَهُ عَنْ وَقْتِ الصَّلاَةِ فَقَالَ صَلِّ مَعَنَا هَذَيْنِ الْيَوْمَيْنِ فَلَمَّا زَالَتِ الشَّمْسُ أَمَرَ بِلاَلاً فَأَذَّنَ ثُمَّ أَمَرَهُ فَأَقَامَ الظُّهْرَ ثُمَّ أَمَرَهُ فَأَقَامَ الْعَصْرَ وَالشَ

Other narrations of this report

Sahih Ibn Khuzaymah 375Sahih Ibn Khuzaymah 461al-Mu'jam al-Kabir (al-Tabarani) 18281al-Mu'jam al-Awsat 8034Musannaf 'Abd al-Razzaq 3744Musnad al-Bazzar 2642

Narrators

1. 1
   Buraydah b. al-Ḥuṣayb al-Aslamī

   Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AH
   بُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدر
   عن
2. 2
   Sulaymān b. Buraydah

   trustworthy (thiqah)d. 105 AH
   سُلَيْمَانَ بْنِ بُرَيْدَةَثقة
   عن
3. 3
   ʿAlqamah b. Marthad

   trustworthy (thiqah)d. 120 AH
   عَلْقَمَةَ بْنِ مَرْثَدٍثقة
   عن
4. 4
   Sufyān al-Thawrī

   trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
   سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
   حدثنا
5. 5
   Isḥāq b. Yūsuf

   trustworthy (thiqah)d. 194 AH, or 195 AH, or 196 AH
   إِسْحَاقُ بْنُ يُوسُفَ الْأَزْرَقُثقة
   حدثنا
6. 6
   Abū Khaythamah

   trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
   زُهَيْرُ بْنُ حَرْبٍثقة ثبت
   حدثني
7. 7
   Muslim

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
   مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 582