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العربية

Sahih Muslim 539a

The prohibition of speaking during the prayer, and the abrogation of its former permissibility

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حَدَّثَنَا يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا هُشَيْمٌ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنِ الْحَارِثِ بْنِ شُبَيْلٍ عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ

كُنَّا نَتَكَلَّمُ فِي الصَّلاَةِ يُكَلِّمُ الرَّجُلُ صَاحِبَهُ وَهُوَ إِلَى جَنْبِهِ فِي الصَّلاَةِ حَتَّى نَزَلَتْ { وَقُومُوا لِلَّهِ قَانِتِينَ} فَأُمِرْنَا بِالسُّكُوتِ وَنُهِينَا عَنِ الْكَلاَمِ

Translation

Chain of narrators
  1. Yaḥyá b. Yaḥyá
  2. Hushaym
  3. Ismāʿīl b. Abū Khālid
  4. al-Ḥārith b. Shubayl
  5. Abū ʿAmr al-Shaybānī
  6. Zayd b. Arqam

We used to talk while engaged in prayer and a person talked with a companion on his side in prayer till (this verse) was revealed:" And stand before Allah in devout obedience" (ii, 238) and we were commanded to observe silence (in prayer) and were forbidden to speak.

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Other narrations of this report

Musnad Ahmad 19520Sahih Ibn Hibban 2246Sahih Ibn Khuzaymah 973al-Mu'jam al-Kabir (al-Tabarani) 10152al-Sunan al-Kubra (al-Bayhaqi) 3398

Narrators

  1. Zayd b. Arqam al-Anṣārī
    a well-known Companiond. 66 AH, also said: 68 AH, also said 65 AH, also said: 60 AH
    زَيْدُ بْنُ أَرْقَمَ الْأَنْصَارِيُّصحابي مشهور
    عن
  2. Saʿd b. Iyās al-Shaybānī
    trustworthy (thiqah), mukhaḍramd. 95 AH or 96 AH or 98 AH or 101 AH
    أَبِي عَمْرٍو الشَّيْبَانِيِّثقة ، مخضرم
    عن
  3. Al-Ḥārith b. Shubayl b. ʿAwf b. Abī Ḥabībah
    trustworthy (thiqah)d. between 150 and 160 AH
    الْحَارِثِ بْنِ شُبَيْلٍثقة
    عن
  4. Ismāʿīl b. Abī Khālid
    trustworthy, precise (thiqah thabt)d. 136 AH, or 145 AH, or 146 AH, or 148 AH
    إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍثقة ثبت
    عن
  5. Hushaym b. Bashīr
    Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    أخبرنا
  6. Yaḥyā b. Yaḥyā
    trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.
    يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .
    حدثنا
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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