Sahih Muslim 2005b
The permissibility of Nabidh so long as it has not become strong and has not become intoxicating
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ عَنْ يُونُسَ عَنِ الْحَسَنِ عَنْ أُمِّهِ عَنْ عَائِشَةَ قَالَتْ
كُنَّا نَنْبِذُ لِرَسُولِ اللَّهِ ﷺ فِي سِقَاءٍ يُوكَى أَعْلاَهُ وَلَهُ عَزْلاَءُ نَنْبِذُهُ غُدْوَةً فَيَشْرَبُهُ عِشَاءً وَنَنْبِذُهُ عِشَاءً فَيَشْرَبُهُ غُدْوَةً
Translation
Chain of narrators
- Muḥammad b. al-Muthanná al-ʿAnazī
- ʿAbd al-Wahhāb al-Thaqafī
- Yūnus
- al-Ḥasan
- his mother
- ʿĀʾishah
We prepared Nabidh for Messenger of Allah ﷺ in a waterskin, the upper part of which was tied and it (the waterskin) had a hole (in its lower part). We prepared the Nabidh in the morning and he drank it in the evening and we prepared the Nabidh in the night, and he would drink it in the morning.
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Same hadith, other wordings
- Misykatul Mashabih 4287وَعَن عائشةَ قَالَتْ: كُنَّا نَنْبِذُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سِقَاءٍ يُوكَأُ أَعْلَاهُ وَلَهُ عَزْلَاءُ نَنْبِذُهُ غُدْوَةً فَيَشْرَبُهُ عِشَاءً وَنَنْبِذُهُ عِشَاءً فيشربُه غُدوةً. رَوَاهُ مُسلم