Sahih Muslim 1977i
When the first ten days of Dhul-Hijjah begin, it is forbidden for the one who wants to offer a sacrifice to remove anything from his hair, nails or skin
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى وَأَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَخِي ابْنِ وَهْبٍ قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي حَيْوَةُ أَخْبَرَنِي خَالِدُ بْنُ يَزِيدَ عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ عَنْ عُمَرَ بْنِ مُسْلِمٍ الْجُنْدَعِيِّ أَنَّ ابْنَ الْمُسَيَّبِ أَخْبَرَهُ أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ وَذَكَرَ النَّبِيَّ ﷺ بِمَعْنَى حَدِيثِهِمْ
Translation
Amr b. Muslim al-Jundani reported that Ibn Musayyib had told him that it was Umm Salama, the wife of Allah's Apostle ﷺ, who had informed him of that as narrated above.
Notes
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَخِي ابْنِ وَهْبٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي حَيْوَةُ، أَخْبَرَنِي خَالِدُ بْنُ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ عُمَرَ، بْنِ مُسْلِمٍ الْجُنْدَعِيِّ أَنَّ ابْنَ الْمُسَيَّبِ، أَخْبَرَهُ أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ. وَذَكَرَ النَّبِيَّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِهِمْ
machine translationAnd Ḥarmalah b. Yaḥyā and Aḥmad b. ʿAbd al-Raḥmān b. Akhī Ibn Wahb narrated to me, both said: ʿAbdullāh b. Wahb narrated to us: Ḥaywah informed me: Khālid b. Yazīd informed me, from Saʿīd b. Abī Hilāl, from ʿUmar b. Muslim al-Jundaʿī, that Ibn al-Musayyab informed him that Umm Salamah, the wife of the Prophet ﷺ, informed him. And he mentioned the Prophet ﷺ, with the same meaning as their hadith.
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Other narrations of this report
Sahih Muslim 1977hSunan an-Nasa'i 4361Sunan Ibn Majah 3150al-Mustadrak (al-Hakim) 7518
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينأخبرته
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسعيد بن المسيبأحد العلماء الأثبات الفقهاء الكبارأخبره
- truthful (ṣadūq)d. between 121 and 130 AHعمرو بن مسلم بن عمارة الجندعيصدوقعن
- truthful (ṣadūq)d. 130 AH, or 133 AH, also said: before 130 AH, also said: 135 AH, also said: 149 AHسعيد بن أبي هلال الليثيصدوقعن
- trustworthy (thiqah), jurist.d. 139 AH.خالد بن يزيد الجمحيثقة فقيه.أخبرني
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.حيوة بن شريح التجيبيثقة ثبت فقيه زاهد.أخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعبد الله بن وهب المصريثقة حافظ ، عابدحدثنا
- truthful (ṣadūq), his memory changed at the end of his lifed. 264 AHأحمد بن عبد الرحمن بن وهبصدوق ، تغير بآخرهحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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