MajelisNoteDalilدليل

Sahih Muslim 1977c

When the first ten days of Dhul-Hijjah begin, it is forbidden for the one who wants to offer a sacrifice to remove anything from his hair, nails or skin

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حَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ يُحَدِّثُ عَنْ أُمِّ سَلَمَةَ أَنَّ النَّبِيَّ ﷺ قَالَ

إِذَا دَخَلَتِ الْعَشْرُ وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلاَ يَمَسَّ مِنْ شَعَرِهِ وَبَشَرِهِ شَيْئًا

Translation

Chain of narrators
  1. Ibn Abū ʿUmar al-Makkī
  2. Sufyān
  3. ʿAbd al-Raḥman b. Ḥumayd b. ʿAbd al-Raḥman b. ʿAwf
  4. Saʿīd b. al-Musayyab Yuḥaddith
  5. Um Salamah
  6. al-Nabī ﷺ

When any one of you intending to sacrifice the animal enters in the month (of Dhu'l-Hijja) he should not get his hair or nails touched (cut). It was said to Sufyan that some of the (scholars) did not deem this hadith to be Maffu'. He said: But I deem it as Marfu' (i. e. chain of narration traceable right up to the Holy Prophet).

Notes

  • قِيلَ لِسُفْيَانَ فَإِنَّ بَعْضَهُمْ لاَ يَرْفَعُهُ قَالَ لَكِنِّي أَرْفَعُهُ

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Same hadith, other wordings

  • Misykatul Mashabih 1459وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَخَلَ الْعَشْرُ وَأَرَادَ بَعْضُكُمْ أَنْ يُضَحِّيَ فَلَا يَمَسَّ مِنْ شَعْرِهِ وَبَشَرِهِ شَيْئًا» وَفِي رِوَايَةٍ «فَلَا يَأْخُذَنَّ شَعْرًا و
  • Jami at-Tirmidzi 1523مَنْ رَأَى هِلاَلَ ذِي الْحِجَّةِ وَأَرَادَ أَنْ يُضَحِّيَ فَلاَ يَأْخُذَنَّ مِنْ شَعْرِهِ وَلاَ مِنْ أَظْفَارِهِ

Other narrations of this report

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AH
    أُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنين
    يحدث عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدَ بْنَ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    سمع
  3. trustworthy (thiqah)d. 137 AH
    عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍثقة
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَ الْمَكِّيُّصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
    حدثنا
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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