MajelisNoteDalilدليل

Sahih Muslim 1946a

The permissibility of eating the Dabb (mastigure)

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وَحَدَّثَنِي أَبُو الطَّاهِرِ وَحَرْمَلَةُ جَمِيعًا عَنِ ابْنِ وَهْبٍ قَالَ حَرْمَلَةُ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ الأَنْصَارِيِّ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ خَالِدَ بْنَ الْوَلِيدِ الَّذِي يُقَالُ لَهُ سَيْفُ اللَّهِ أَخْبَرَهُ

أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ ﷺ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ وَهِيَ خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ فَقَدَّمَتِ الضَّبَّ لِرَسُولِ اللَّهِ ﷺ وَكَانَ قَلَّمَا يُقَدَّمُ إِلَيْهِ طَعَامٌ حَتَّى يُحَدَّثَ بِهِ وَيُسَمَّى لَهُ فَأَهْوَى رَسُولُ اللَّهِ ﷺ يَدَهُ إِلَى الضَّبِّ فَقَالَتِ امْرَأَةٌ مِنَ النِّسْوَةِ الْحُضُورِ أَخْبِرْنَ رَسُولَ اللَّهِ ﷺ بِمَا قَدَّمْتُنَّ لَهُ قُلْنَ هُوَ الضَّبُّ يَا رَسُولَ اللَّهِ فَرَفَعَ رَسُولُ اللَّهِ ﷺ يَدَهُ فَقَالَ خَالِدُ بْنُ الْوَلِيدِ أَحَرَامٌ الضَّبُّ يَا رَسُولَ اللَّهِ قَالَ لاَ وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ فَلَمْ يَنْهَنِي

Translation

Chain of narrators
  1. Abū al-Ṭāhir and Ḥarmalah Jamīʿ
  2. Ibn Wahb
  3. Ḥarmalah
  4. Ibn Wahb
  5. Yūnus
  6. Ibn Shihāb
  7. Abū Umāmah b. Sahl b. Ḥunayf al-Anṣārī
  8. ʿAbdullāh b. ʿAbbās
  9. Khālid b. al-Walīd al--Adhī Yuqāl Lah Sayf Allāh

Messenger of Allah, it is a lizard. Messenger of Allah ﷺ withdrew his hand, whereupon Khalid b. Walid said: Messenger of Allah, is a lizard forbidden? There opon he said: No, but it is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, and Messenger of Allah ﷺ was looking at me and he did not forbid (me to eat it).

Grades by grader

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Other narrations of this report

Narrators

  1. One of the senior Companions.d. 21 AH, or: 22 AH. Yaḥyā b. Bukayr mentioned that he died 17 AH or 18 AH
    خَالِدُ بْنُ الْوَلِيدِ بْنِ الْمُغِيرَةِمن كبار الصحابة.
    أخبره
  2. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  3. Counted among the Companions; he saw the Prophet ﷺ but did not hear from himd. 100 AH
    أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ الْأَنْصَارِيِّمعدود في الصحابة ، له رؤية ، ولم يسمع من النبي صلى الله عليه وسلم
    عن
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    أخبرني
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    أخبرنا
  7. truthful (ṣadūq)d. 243 AH, or 244 AH
    وَحَرْمَلَةُصدوق
    حدثني
  8. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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