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العربية

Sahih Muslim 1864

Swearing Allegiance and Pledging to adhere to Islam, to engage in Jihad and to do Good, after the conquest of Makkah, and the meaning of the phrase: "There is No Hijrah (migration) after the Conquest."

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وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا عَبْدُ اللَّهِ بْنُ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ عَنْ عَطَاءٍ عَنْ عَائِشَةَ قَالَتْ

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الْهِجْرَةِ فَقَالَ: «لاَ هِجْرَةَ بَعْدَ الْفَتْحِ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا».

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdullāh b. Numayr
  2. my father
  3. ʿAbdullāh b. Ḥabīb b. Abū Thābit
  4. ʿAbdullāh b. ʿAbd al-Raḥman b. Abū Ḥusayn
  5. ʿAṭāʾ
  6. ʿĀʾishah

The Messenger of Allah ﷺ was asked about hijrah (emigration from Makkah), and he said: “There is no emigration after the conquest, but rather jihad and ˹sincerity of˺ intention ˹are what remain˺; and if you are called to mobilize ˹for a holy cause˺, then mobilize.”

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MuslimAgreed Uponhadithunlocked

Other narrations of this report

Musnad Ahmad 15306Musnad Ahmad 2396Musnad Ahmad 27640Sunan ad-Darimi 2554Musannaf 'Abd al-Razzaq 19017al-Sunan al-Kubra (al-Nasa'i) 8670

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. ʿAbdullāh b. ʿAbd al-Raḥmān b. Abī Ḥusayn al-Nawfalī
    trustworthy (thiqah), knowledgeable in the rites of pilgrimage (al-manāsik)d. between 121 and 130 AH
    عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍثقة ، عالم بالمناسك
    عن
  4. ʿAbdullāh b. Ḥabīb b. Abī Thābit
    trustworthy (thiqah)d. between 151 and 160 AH
    عَبْدُ اللهِ بْنُ حَبِيبِ بْنِ أَبِي ثَابِتٍثقة
    حدثنا
  5. Ibn Numayr
    Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AH
    أَبِيثقة ، صاحب حديث من أهل السنة
    حدثنا
  6. Muḥammad b. ʿAbdullāh b. Numayr
    trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AH
    مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍثقة حافظ فاضل
    حدثنا
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Dalīl al-Fāliḥīn (Ibn ʿAllān)
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
الاعتبار في الناسخ والمنسوخ
al-Minhāj (Nawawī)

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riyad 3

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