MajelisNoteDalilدليل
العربية

Sahih Muslim 1406j

Mut'ah Marriage: It was permitted then abrograted, then permitted then abrogated, and it will remain Forbidden until the day of resurrection

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وَحَدَّثَنِيهِ حَسَنٌ الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ أَخْبَرَنَا ابْنُ شِهَابٍ عَنِ الرَّبِيعِ بْنِ سَبْرَةَ الْجُهَنِيِّ عَنْ أَبِيهِ أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ

نَهَى عَنِ الْمُتْعَةِ زَمَانَ الْفَتْحِ مُتْعَةِ النِّسَاءِ وَأَنَّ أَبَاهُ كَانَ تَمَتَّعَ بِبُرْدَيْنِ أَحْمَرَيْنِ

Translation

Chain of narrators
  1. Yaʿqūb b. Ibrāhīm b. Saʿd
  2. my father
  3. Ṣāliḥ
  4. Ibn Shihāb
  5. al-Rabīʿ b. Sabrah al-Juhanī
  6. his father
  7. Rasūl Allāh ﷺ

This hadith has been narrated on the authority of Rabi' b. Sabra that Messenger of Allah ﷺ forbade to contract temporary marriage with women at the time of Victory, and that his father had contracted the marriage for two red cloaks.

Notes

  • مُتْعَةِ النِّسَاءِ وَأَنَّ أَبَاهُ كَانَ تَمَتَّعَ بِبُرْدَيْنِ أَحْمَرَيْنِ

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Other narrations of this report

Sunan Abi Dawud 2072al-Mu'jam al-Kabir (al-Tabarani) 17211al-Mu'jam al-Kabir (al-Tabarani) 6559al-Mu'jam al-Awsat 5510al-Mu'jam al-Awsat 6687al-Mu'jam al-Awsat 6983

Narrators

  1. Sabrah b. Maʿbad al-Juhanī
    He has companionship (Companion, ṣuḥbah)d. during Muʿāwiyah's caliphate, between 51 AH and 60 AH
    سَبْرَةُ بْنُ مَعْبَدٍ الْجُهَنِيُّله صحبة
    أخبره
  2. al-Rabīʿ b. Sabrah al-Juhanī
    trustworthy (thiqah)d. between 111 and 120 AH
    الرَّبِيعِ بْنِ سَبْرَةَ الْجُهَنِيِّثقة
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    أخبرنا
  4. Ṣāliḥ
    trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AH
    صَالِحٍثقة ثبت ، فقيه
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .
    عن
  7. ʿAbd b. Ḥumayd
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    وَعَبْدُ بْنُ حُمَيْدٍثقة حافظ
    حدثني
  8. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
al-Minhāj (Nawawī)

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