Sahih Muslim 1343a

It is recommended to recite statements of remembrance when setting out for Hajj or any other purpose, and the best of this remembrances

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حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ عَنْ عَاصِمٍ الأَحْوَلِ عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا سَافَرَ يَتَعَوَّذُ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ

Translation

Chain of narrators

Zuhayr b. Ḥarb
Ismāʿīl Ibn ʿUlayyah
ʿĀṣim al-Aḥwal
ʿAbdullāh b. Sarjis

Abdullah b. Sarjis (Allah be pleased with him) reported that when Messenger of Allah ﷺ set forth on a journey, he sought refuge (with Allah) from the hardships of the travelling, and finding of evil changes on return, and disgrace after honour, and the curse of the oppressed and a gloomy sad scene in family and property.

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Same hadith, other wordings

Tsulatsiyyat 253حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَاصِمٌ بِالْكُوفَةِ فَلَمْ أَكْتُبْهُ، فَسَمِعْتُ شُعْبَةَ يُحَدِّثُ بِهِ فَعَرَفْتُهُ بِهِ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ: أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا سَافَرَ قَالَ:
Tsulatsiyyat 254حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ عَاصِمٌ: وَقَدْ كَانَ رَأَى النَّبِيَّ ﷺ: كَانَ رَسُولُ اللَّهِ ﷺ إِذَا خَرَجَ فِي سَفَرٍ قَالَ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَع
Misykatul Mashabih 2421وَعَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَافَرَ يَتَعَوَّذُ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَ
Sunan an-Nasa'i 5498كَانَ إِذَا سَافَرَ قَالَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ
Sunan an-Nasa'i 5499كَانَ إِذَا سَافَرَ قَالَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ وَالْوَلَدِ
Sunan an-Nasa'i 5500كَانَ النَّبِيُّ ﷺ إِذَا سَافَرَ يَتَعَوَّذُ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ

Other narrations of this report

Musnad Ahmad 20771 Musnad Ahmad 20781 Musnad al-Tayalisi 1278 al-Sunan al-Kubra (al-Nasa'i) 7903

Narrators

ʿAbdullāh b. Sarjis al-Muzanī
Companion (ṣaḥābī)d. between 81 and 90 AH
عَبْدُ اللهِ بْنُ سَرْجِسَ الْمُزَنِيُّصحابي
عن
ʿĀṣim b. Sulaymān al-Aḥwal
trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AH
عَاصِمٍ الْأَحْوَلِثقة
عن
Ismāʿīl
trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
إِسْمَاعِيلُ ابْنُ عُلَيَّةَثقة حافظ
حدثنا
Abū Khaythamah
trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
زُهَيْرُ ج٤ / ص١٠٥بْنُ حَرْبٍثقة ثبت
حدثني
Muslim
Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)

Dalīl al-Fāliḥīn (Ibn ʿAllān)

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)

Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)

Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)

al-Minhāj (Nawawī)

al-Mufham (Abū al-ʿAbbās)

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Also in

riyad 973a Mishkat al-Masabih 2421

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