Sahih Muslim 1216b

Clarifying the types of Ihram; and that it is permissible to perfom Hajj that is Ifrad, Tamattu and Qiran. It is permissible to join Hajj to Umrah. And when the pilgrim who is performing Qiran should exit Ihram

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حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنِي أَبِي حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ عَنْ عَطَاءٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ؓ قَالَ

أَهْلَلْنَا مَعَ رَسُولِ اللَّهِ ﷺ بِالْحَجِّ فَلَمَّا قَدِمْنَا مَكَّةَ أَمَرَنَا أَنْ نَحِلَّ وَنَجْعَلَهَا عُمْرَةً فَكَبُرَ ذَلِكَ عَلَيْنَا وَضَاقَتْ بِهِ صُدُورُنَا فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَمَا نَدْرِي أَشَىْءٌ بَلَغَهُ مِنَ السَّمَاءِ أَمْ شَىْءٌ مِنْ قِبَلِ النَّاسِ فَقَالَ أَيُّهَا النَّاسُ أَحِلُّوا فَلَوْلاَ الْهَدْىُ الَّذِي مَعِي فَعَلْتُ كَمَا فَعَلْتُمْ قَالَ فَأَحْلَلْنَا حَتَّى وَطِئْنَا النِّسَاءَ وَفَعَلْنَا مَا يَفْعَلُ الْحَلاَلُ حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ وَجَعَلْنَا مَكَّةَ بِظَهْرٍ أَهْلَلْنَا بِالْحَجِّ

Translation

Chain of narrators

Ibn Numayr
my father
ʿAbd al-Malik b. Abū Sulaymān
ʿAṭāʾ
Jābir b. ʿAbdullāh

We entered with the Messenger of Allah ﷺ in the state of Ihram for Hajj. When we came to Mecca he commanded us to put off Ihram and make it for 'Umra. We felt it (the command) hard for us, and our hearts were anguished on account of this and it (this reaction of the people) reached the Messenger of Allah ﷺ. We do not know whether he received (this news) from the Heaven (through revelation) or from the people. (Whatever the case might be) he said; O people, put off Ihram. If there were not the sacrificial animals with me, I would have done as you do. So we put off the Ihram (after performing Umra), and we had intercourse with our wives and did everything which a non-Muhrim does (applying perfume, putting on clothes, etc.), and when It was the day of Tarwiya (8th of Dhu'l-Hijja) we turned our back to Mecca (in order to go to Mini, 'Arafat) and we put on lhram for Hajj.

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Other narrations of this report

Sunan Ibn Majah 2982 Musnad Ahmad 18523 Sahih Ibn Hibban 3921 Musnad Abi Ya'la 1671

Narrators

Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
عن
ʿAṭāʾ b. Abī Rabāḥ
Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
عن
ʿAbd al-Malik
Truthful (ṣadūq) with some errors (awhām)d. 145 AH or 147 AH
عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَصدوق له أوهام
حدثنا
Ibn Numayr
Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AH
أَبِيثقة ، صاحب حديث من أهل السنة
حدثني
Muḥammad b. ʿAbdullāh b. Numayr
trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AH
ابْنُ نُمَيْرٍثقة حافظ فاضل
حدثنا
Muslim
Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

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Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار

al-Minhāj (Nawawī)

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