Sahih Muslim 1120
The reward of the one who does not fast when travelling if he does any tasks that are required
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حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ عَنْ رَبِيعَةَ قَالَ حَدَّثَنِي قَزَعَةُ قَالَ
أَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ؓ وَهُوَ مَكْثُورٌ عَلَيْهِ فَلَمَّا تَفَرَّقَ النَّاسُ عَنْهُ قُلْتُ إِنِّي لاَ أَسْأَلُكَ عَمَّا يَسْأَلُكَ هَؤُلاَءِ عَنْهُ سَأَلْتُهُ عَنِ الصَّوْمِ فِي السَّفَرِ فَقَالَ سَافَرْنَا مَعَ رَسُولِ اللَّهِ ﷺ إِلَى مَكَّةَ وَنَحْنُ صِيَامٌ قَالَ فَنَزَلْنَا مَنْزِلاً فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّكُمْ قَدْ دَنَوْتُمْ مِنْ عَدُوِّكُمْ وَالْفِطْرُ أَقْوَى لَكُمْ فَكَانَتْ رُخْصَةً فَمِنَّا مَنْ صَامَ وَمِنَّا مَنْ أَفْطَرَ ثُمَّ نَزَلْنَا مَنْزِلاً آخَرَ فَقَالَ إِنَّكُمْ مُصَبِّحُو عَدُوِّكُمْ وَالْفِطْرُ أَقْوَى لَكُمْ فَأَفْطِرُوا وَكَانَتْ عَزْمَةً فَأَفْطَرْنَا ثُمَّ قَالَ لَقَدْ رَأَيْتُنَا نَصُومُ مَعَ رَسُولِ اللَّهِ ﷺ بَعْدَ ذَلِكَ فِي السَّفَرِ
Translation
Chain of narrators
- Muḥammad b. Ḥātim
- ʿAbd al-Raḥman b. Mahdī
- Muʿāwiyah b. Ṣāliḥ
- Rabīʿah
- Qazaʿah
I came to Abu Sa'id al-Khudri (Allah be pleased with him) and he was surrounded (by people), and when they dispersed I said to him: I am not going to ask you about what these people were asking. I ask you about fasting on a journey. Upon this he said: We travelled with the Messenger of Allah ﷺ towards Mecca and we had been observing fast. We halted at a place. There the Messenger of Allah ﷺ said: You are nearing your enemy and breaking of fast would give you greater strength, and that was a concession (given to us). But some of us continued to observe the fast and some of us broke it. We then got down at another place and he (the Holy Prophet) said: You are going to encounter the enemy in the morning and breaking of the fast would give you strength, so break the fast. As it was a point of stress, so we broke the fast. But subsequently we saw ourselves observing the fast with the Messenger of Allah ﷺ on a journey.
Notes
وَكَانَتْ عَزْمَةً فَأَفْطَرْنَا ثُمَّ قَالَ لَقَدْ رَأَيْتُنَا نَصُومُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ فِي السَّفَرِ
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Other narrations of this report
Sunan Abi Dawud 2406Sahih Ibn Khuzaymah 2246Musannaf Ibn Abi Shaybah 9058al-Sunan al-Kubra (al-Bayhaqi) 8246al-Matalib al-'Aliyah 1275
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةصريح في السماع
- trustworthy (thiqah)d. between 91 and 100 AHقَزَعَةُثقةحدثني
- trustworthy (thiqah), devout (ʿābid)d. 121 AH, or: 123 AHرَبِيعَةَثقة عابدعن
- Truthful (ṣadūq) with some errors (awhām)d. 152 AH, said by Abū Bakr b. Kāmil, known as Ibn al-Qawwās, 158 AH, 168 AH, 172 AH, said by Abū Marwān b. Ḥayyān, author of the History of al-Andalusمُعَاوِيَةَ بْنِ صَالِحٍصدوق له أوهامعن
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- truthful (ṣadūq), sometimes had lapses (wahm), and he was virtuousd. 235 AH, also said: 236 AHمُحَمَّدُ بْنُ حَاتِمٍصدوق ربما وهم ، وكان فاضلاحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
تأويل مختلف الحديث
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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