Sahih Muslim 1106b
Clarifying that Kissing when fasting is not unlawful for the one whose desire is not provoked by that
Show the chain
حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ وَابْنُ أَبِي عُمَرَ قَالاَ حَدَّثَنَا سُفْيَانُ قَالَ قُلْتُ لِعَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ أَسَمِعْتَ أَبَاكَ يُحَدِّثُ عَنْ عَائِشَةَ ؓ أَنَّ النَّبِيَّ ﷺ
كَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ
Translation
Chain of narrators
- ʿAlī b. Ḥujr al-Saʿdī and Ibn Abū ʿUmar
- Sufyān
- Liʿabd al-Raḥman b. al-Qāsim Asamiʿt Abāk Yuḥaddith
- ʿĀʾishah
- al-Nabī ﷺ
I said to 'Abd al-Rahman b. Qasim: Have you heard from your father narrating from 'A'isha (Allah be pleased with her) that he kissed her while observing fast? He ('Abd al-Rahman b. Qasim) kept silence for a short while and then said:" Yes."
Notes
فَسَكَتَ سَاعَةً ثُمَّ قَالَ نَعَمْ
machine translationHe remained silent for a while, then said, "Yes."
Grades by grader
| Muslim | Sound | hadithunlocked |
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Same hadith, other wordings
- Misykatul Mashabih 2005عَن عَائِشَة: أَن الني صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يُقَبِّلُهَا وَهُوَ صَائِم ويمص لسنانها. رَوَاهُ أَبُو دَاوُد
- Sunan Abu Dawud 2386كَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ وَيَمُصُّ لِسَانَهَا
- Shahih Muslim 1106iكَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ
Other narrations of this report
Musannaf Ibn Abi Shaybah 9489Musannaf Ibn Abi Shaybah 9493Musannaf Ibn Abi Shaybah 9495Musannaf Ibn Abi Shaybah 9497Musannaf 'Abd al-Razzaq 7468
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقايحدث عن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHأَبَاكَثقةأسمعت
- trustworthy (thiqah), eminentd. Ibn Saʿd said, and more than one: 126 AH. Khalīfah said likewise. He once said: died in the year 131 AH. Al-Fallās said likewise, and the first is more correct.لِعَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِثقة جليلقلت
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AHوَابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلةحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
al-Minhāj (Nawawī)
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