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العربية

Sahih Muslim 1106i

Clarifying that Kissing when fasting is not unlawful for the one whose desire is not provoked by that

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى حَدَّثَنَا شَيْبَانُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَخْبَرَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ أَخْبَرَهُ أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ ؓ أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ ﷺ

كَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah
  2. al-Ḥasan b. Mūsá
  3. Shaybān
  4. Yaḥyá b. Abū Kathīr
  5. Abū Salamah
  6. ʿUmar b. ʿAbd al-ʿAzīz
  7. ʿUrwah b. al-Zubayr
  8. ʿĀʾishah
  9. Rasūl Allāh ﷺ

'Urwa b. Zubair narrated that 'A'isha the Mother of the Believers (Allah be pleased with her) informed him that the Messenger of Allah ﷺ kissed her while fasting.

Grades by grader

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Same hadith, other wordings

  • Misykatul Mashabih 2005عَن عَائِشَة: أَن الني صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يُقَبِّلُهَا وَهُوَ صَائِم ويمص لسنانها. رَوَاهُ أَبُو دَاوُد
  • Sunan Abu Dawud 2386كَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ وَيَمُصُّ لِسَانَهَا
  • Shahih Muslim 1106bكَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ

Other narrations of this report

Musannaf Ibn Abi Shaybah 9489Musannaf Ibn Abi Shaybah 9493Musannaf Ibn Abi Shaybah 9495Musannaf Ibn Abi Shaybah 9497Musannaf 'Abd al-Razzaq 7468

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    أخبرته
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنَ الزُّبَيْرِثقة فقيه مشهور
    أخبره
  3. ʿUmar b. ʿAbd al-ʿAzīz b. Marwān
    He was with Sulaymān like a minister (wazīr), and he assumed the caliphate after him, so he is counted among the rightly guided caliphs.d. 99 AH, or 101 AH, or 102 AH
    عُمَرَ بْنَ عَبْدِ الْعَزِيزِوكان مع سليمان كالوزير وولي الخلافة بعده فعد مع الخلفاء الراشدين
    أخبره
  4. Abū Salamah b. ʿAbd al-Raḥmān
    trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  5. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  6. Shaybān
    trustworthy (thiqah), he has a bookd. 164 AH
    شَيْبَانُثقة , صاحب كتاب
    حدثنا
  7. Ḥasan
    trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AH
    الْحَسَنُ بْنُ مُوسَىثقة
    حدثنا
  8. Abū Bakr b. Abī Shaybah
    trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
    حدثنا
  9. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
al-Minhāj (Nawawī)

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