Sunan Ibn Majah 572
An injured man who becomes sexually impure and fears for his life if he bathes
Show the chain
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ حَبِيبِ بْنِ أَبِي الْعِشْرِينَ حَدَّثَنَا الأَوْزَاعِيُّ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يُخْبِرُ
أَنَّ رَجُلاً أَصَابَهُ جُرْحٌ فِي رَأْسِهِ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ ثُمَّ أَصَابَهُ احْتِلاَمٌ فَأُمِرَ بِالاِغْتِسَالِ فَاغْتَسَلَ فَكُزَّ فَمَاتَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَفَلَمْ يَكُنْ شِفَاءَ الْعِيِّ السُّؤَالُ قَالَ عَطَاءٌ وَبَلَغَنَا أَنَّ النَّبِيَّ ﷺ قَالَ لَوْ غَسَلَ جَسَدَهُ وَتَرَكَ رَأْسَهُ حَيْثُ أَصَابَهُ الْجِرَاحُ
Translation
Chain of narrators
- Hishām b. ʿAmmār
- ʿAbd al-Ḥamīd b. Ḥabīb b. Abū al-ʿIshrīn
- al-Awzāʿī
- ʿAṭāʾ b. Abū Rabāḥ
- Ibn ʿAbbās Yukhbir
"I heard Ibn 'Abbas saying that a man was injured in the head at the time of the Messenger of Allah, then he had a wet dream. He was told to have a bath, so he took the bath, became rigid and stiff, and died. News of that reached the Messenger of Allah and he said: 'They have killed him, may Allah kill them! Is not the cure for a lack of knowledge to ask questions?'"'Ata' said: "We heard that the Messenger of Allah said: 'If only he had washed his body and left his head alone where the wound was.'"
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Hasan | fawazahmed0 |
| al-Albani | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
إسناده منقطع
machine translationIts chain of transmission is broken (munqaṭiʿ).
in سنن ابن ماجه, p. 614 - Dāraquṭnī
لم يروه عن عطاء عن جابر غير الزبير بن خريق وليس بالقوي وخالفه الأوزاعي فرواه عن عطاء عن ابن عباس وهو الصواب واختلف عن الأوزاعي فقيل عن عطاء وقيل بلغني عن عطاء وأرسله الأوزاعي بآخره فقال عن عطاء عن النبي صلى الله عليه وآله وسلم وهو الصواب
machine translationNo one narrated it from ʿAṭāʾ from Jābir except al-Zubayr b. Khurayq, and he is not strong (laysa bi-l-qawī). Al-Awzāʿī contradicted him and narrated it from ʿAṭāʾ from Ibn ʿAbbās, and that is the correct version (al-ṣawāb). There is disagreement about al-Awzāʿī: it was said, "from ʿAṭāʾ," and it was said, "it reached me from ʿAṭāʾ." Al-Awzāʿī transmitted its ending as a mursal report, saying, "from ʿAṭāʾ from the Prophet ﷺ," and that is the correct version.
in سنن ابن ماجه, p. 614 - Maghlaṭay
منقطع
machine translationDisconnected (munqaṭiʿ)
in سنن ابن ماجه, p. 614 - Abū Ḥatim al-Rāzī
رواه ابن أبي العشرين عن الأوزاعي عن إسماعيل بن مسلم عن عطاء وأفسد الحديث
in سنن ابن ماجه, p. 614
Show 7 more
- Dāraquṭnī
واختلف عن الأوزاعي فقيل عنه عن عطاء وقيل بلغني عن عطاء وأرسل الأوزاعي آخره عن عطاء عن النبي صلى الله عليه وسلم وهو الصواب
machine translationThere is disagreement about al-Awzāʿī: it was said, from him, "from ʿAṭāʾ," and it was said, "it reached me from ʿAṭāʾ." Al-Awzāʿī transmitted its ending as a mursal report from ʿAṭāʾ from the Prophet ﷺ, and that is the correct version (al-ṣawāb).
in سنن ابن ماجه, p. 614 - Ishbīlī
لم يروه عن عطاء غير الزبير بن خريق وليس بالقوي وقال ورواه الأوزاعي عن عطاء عن ابن عباس واختلف عن الأوزاعي فقيل عنه عن عطاء وقيل عنه بلغني عن عطاء ولا يروى الحديث من وجه قوي
machine translationNo one narrated it from ʿAṭāʾ except al-Zubayr b. Khurayq, and he is not strong (laysa bi-l-qawī). He said: Al-Awzāʿī narrated it from ʿAṭāʾ from Ibn ʿAbbās, and there is disagreement about al-Awzāʿī: it was said, from him, "from ʿAṭāʾ," and it was said, from him, "it reached me from ʿAṭāʾ." The hadith is not narrated through a strong route.
in سنن ابن ماجه, p. 614 - أبو بكر ابن أبي داود السجستاني
تفرد به الزبير بن خريق وكذا قال الدارقطني قال وليس بالقوي وخالفه الأوزاعي فرواه عن عطاء عن ابن عباس وهو الصواب
machine translationAl-Zubayr b. Khurayq was alone in narrating it, and al-Dāraquṭnī said likewise. He said: he is not strong (laysa bi-l-qawī), and al-Awzāʿī contradicted him and narrated it from ʿAṭāʾ from Ibn ʿAbbās, and that is the correct version (al-ṣawāb).
in سنن ابن ماجه, p. 614 - Dāraquṭnī
لم يروه عن عطاء عن جابر غير الزبير بن خريق وليس بالقوي وخالفه الأوزاعي فرواه عن عطاء عن ابن عباس وهو الصواب
machine translationNo one narrated it from ʿAṭāʾ from Jābir except al-Zubayr b. Khurayq, and he is not strong (laysa bi-l-qawī). Al-Awzāʿī contradicted him and narrated it from ʿAṭāʾ from Ibn ʿAbbās, and that is the correct version (al-ṣawāb).
in سنن ابن ماجه, p. 614 - أبو زرعة الرازي
رواه ابن أبي العشرين عن الأوزاعي عن إسماعيل بن مسلم عن عطاء وأفسد الحديث
in سنن ابن ماجه, p. 614 - Ishbīlī
لا يروى من وجه قوي
machine translationIt is not narrated through a strong route.
in سنن ابن ماجه, p. 614 - علاء الدين مغلطاي
[له شواهد]
machine translation[It has corroborating narrations (shawāhid).]
in الإعلام بسنته عليه السلام شرح سنن ابن ماجه الإمام, p. 2/188
Other narrations of this report
Musannaf Ibn Abi Shaybah 1083Musannaf 'Abd al-Razzaq 875Sunan al-Daraqutni 730Sunan al-Daraqutni 732Sunan al-Daraqutni 734Sunan al-Daraqutni 736
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةسمعت
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيُّثقة جليلحدثنا
- truthful (ṣadūq), who sometimes erredعَبْدُ الْحَمِيدِ بْنُ حَبِيبِ بْنِ أَبِي الْعِشْرِينَصدوق ربما أخطأحدثنا
- Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AHهِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصححدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked