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العربية

Sunan al-Daraqutni 736

✧ Wudu and Tayammum from the Vessels of the Polytheists

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حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي مُسْلِمٍ نا يَحْيَى بْنُ عَبْدِ اللَّهِ نا الْأَوْزَاعِيُّ قَالَ بَلَغَنِي أَنَّ عَطَاءَ بْنَ أَبِي رَبَاحٍ سَمِعَ ابْنَ عَبَّاسٍ يُخْبِرُ عَنِ النَّبِيِّ صَلَّى اللهُ

عَلَيْهِ وَسَلَّمَ نَحْوَ قَوْلِ الْوَلِيدِ بْنِ مَزْيَدٍ وَتَابَعَهُمَا إِسْمَاعِيلُ بْنُ يَزِيدَ بْنِ سَمَاعَةَ وَمُحَمَّدُ بْنُ شُعَيْبٍ بَابٌ فِي جَوَازِ الْمَسْحِ عَلَى بَعْضِ الرَّأْسِ

Translation

Chain of narrators
  1. al-Ḥusayn b. Ismāʿīl
  2. ʿAbdullāh b. Abū Muslim
  3. Yaḥyá b. ʿAbdullāh
  4. al-Awzāʿī
  5. Balaghanī
  6. ʿAṭāʾ b. Abū Rabāḥ
  7. Ibn ʿAbbās Yukhbir
  8. al-Nabī Ṣallá Allāh

✧ ﷺ similar to the statement of Al-Walid b. Mazyad, and Isma'il b. Yazid b. Samā'ah and Muhammad b. Shu'ayb concurred with the two of them. Chapter on the permissibility of wiping over part of the head.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    لم يروه عن عطاء عن جابر غير الزبير بن خريق وليس بالقوي وخالفه الأوزاعي فرواه عن عطاء عن ابن عباس وهو الصواب

    machine translationNo one narrated it from ʿAṭāʾ from Jābir except al-Zubayr b. Khurayq, and he is not strong (laysa bi-l-qawī). Al-Awzāʿī contradicted him and narrated it from ʿAṭāʾ from Ibn ʿAbbās, and that is the correct version (al-ṣawāb).

    in سنن الدارقطني, p. 739
  • Dāraquṭnī

    لم يروه عن عطاء عن جابر غير الزبير بن خريق وليس بالقوي وخالفه الأوزاعي فرواه عن عطاء عن ابن عباس وهو الصواب واختلف عن الأوزاعي فقيل عن عطاء وقيل بلغني عن عطاء وأرسله الأوزاعي بآخره فقال عن عطاء عن النبي صلى الله عليه وآله وسلم وهو الصواب

    machine translationNo one narrated it from ʿAṭāʾ from Jābir except al-Zubayr b. Khurayq, and he is not strong (laysa bi-l-qawī). Al-Awzāʿī contradicted him and narrated it from ʿAṭāʾ from Ibn ʿAbbās, and that is the correct version (al-ṣawāb). There is disagreement about al-Awzāʿī: it was said, "from ʿAṭāʾ," and it was said, "it reached me from ʿAṭāʾ." Al-Awzāʿī transmitted its ending as a mursal report, saying, "from ʿAṭāʾ from the Prophet ﷺ," and that is the correct version.

    in سنن الدارقطني, p. 739
  • أبو بكر ابن أبي داود السجستاني

    تفرد به الزبير بن خريق وكذا قال الدارقطني قال وليس بالقوي وخالفه الأوزاعي فرواه عن عطاء عن ابن عباس وهو الصواب

    machine translationAl-Zubayr b. Khurayq was alone in narrating it, and al-Dāraquṭnī said likewise. He said: he is not strong (laysa bi-l-qawī), and al-Awzāʿī contradicted him and narrated it from ʿAṭāʾ from Ibn ʿAbbās, and that is the correct version (al-ṣawāb).

    in سنن الدارقطني, p. 739
  • ابن الملقن

    وهذا منقطع فيما بين الأوزاعي وعطاء

    in سنن الدارقطني, p. 739
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  • Dāraquṭnī

    واختلف عن الأوزاعي فقيل عنه عن عطاء وقيل بلغني عن عطاء وأرسل الأوزاعي آخره عن عطاء عن النبي صلى الله عليه وسلم وهو الصواب

    machine translationThere is disagreement about al-Awzāʿī: it was said, from him, "from ʿAṭāʾ," and it was said, "it reached me from ʿAṭāʾ." Al-Awzāʿī transmitted its ending as a mursal report from ʿAṭāʾ from the Prophet ﷺ, and that is the correct version (al-ṣawāb).

    in سنن الدارقطني, p. 739
  • Ishbīlī

    لم يروه عن عطاء غير الزبير بن خريق وليس بالقوي وقال ورواه الأوزاعي عن عطاء عن ابن عباس واختلف عن الأوزاعي فقيل عنه عن عطاء وقيل عنه بلغني عن عطاء ولا يروى الحديث من وجه قوي

    machine translationNo one narrated it from ʿAṭāʾ except al-Zubayr b. Khurayq, and he is not strong (laysa bi-l-qawī). He said: Al-Awzāʿī narrated it from ʿAṭāʾ from Ibn ʿAbbās, and there is disagreement about al-Awzāʿī: it was said, from him, "from ʿAṭāʾ," and it was said, from him, "it reached me from ʿAṭāʾ." The hadith is not narrated through a strong route.

    in سنن الدارقطني, p. 739
  • Ishbīlī

    لا يروى من وجه قوي

    machine translationIt is not narrated through a strong route.

    in سنن الدارقطني, p. 739

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    سمع
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عطاء بن أبي رباحثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    بلغني
  3. Abū ʿAmr al-Awzāʿī
    trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    الْأَوْزَاعِيُّثقة جليل
    حدثنا
  4. Yaḥyá b. ʿAbdullāh al-Bābaltī
    weak (ḍaʿīf)d. 218 AH
    يَحْيَى بْنُ عَبْدِ اللهِضعيف
    حدثنا
  5. Aḥmad b. Abī Shuʿayb
    trustworthy (thiqah)d. Abū Shuʿayb said: my grandfather died in the year 231 AH. Muḥammad b. Yaḥyā b. Kathīr said: 233 AH, also said: 232 AH, also said: 240 AH, also said: 241 AH
    عَبْدُ اللهِ بْنُ أَبِي مُسْلِمٍثقة
    حدثنا
  6. al-Ḥusayn b. Ismāʿīl
    d. 330 AH
    الْحُسَيْنُ بْنُ إِسْمَاعِيلَ
    حدثنا
  7. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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