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Sunan al-Daraqutni 732

✧ The Concession for Wiping Over the Khuffayn and What Pertains to It and the Differences in Narrations

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حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا أَبُو عُتْبَةَ نا أَيُّوبُ بْنُ سُوَيْدٍ عَنِ الْأَوْزَاعِيِّ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللهُ

عَلَيْهِ وَسَلَّمَ بِنَحْوِهِ إِلَى آخِرِهِ مِثْلَ قَوْلِ هِقْلٍ

Translation

Chain of narrators
  1. al-Ḥusayn b. Ismāʿīl
  2. Abū ʿUtbah
  3. Ayyūb b. Sūwayd
  4. al-Awzāʿī
  5. ʿAṭāʾ
  6. Ibn ʿAbbās
  7. al-Nabī Ṣallá Allāh

✧ ﷺ with something similar to it until its end, like the statement of Hiql.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    لم يروه عن عطاء عن جابر غير الزبير بن خريق وليس بالقوي وخالفه الأوزاعي فرواه عن عطاء عن ابن عباس وهو الصواب

    machine translationNo one narrated it from ʿAṭāʾ from Jābir except al-Zubayr b. Khurayq, and he is not strong (laysa bi-l-qawī). Al-Awzāʿī contradicted him and narrated it from ʿAṭāʾ from Ibn ʿAbbās, and that is the correct version (al-ṣawāb).

    in سنن الدارقطني, p. 735
  • Ishbīlī

    لا يروى من وجه قوي

    machine translationIt is not narrated through a strong route.

    in سنن الدارقطني, p. 735
  • Dāraquṭnī

    لم يروه عن عطاء عن جابر غير الزبير بن خريق وليس بالقوي وخالفه الأوزاعي فرواه عن عطاء عن ابن عباس وهو الصواب واختلف عن الأوزاعي فقيل عن عطاء وقيل بلغني عن عطاء وأرسله الأوزاعي بآخره فقال عن عطاء عن النبي صلى الله عليه وآله وسلم وهو الصواب

    machine translationNo one narrated it from ʿAṭāʾ from Jābir except al-Zubayr b. Khurayq, and he is not strong (laysa bi-l-qawī). Al-Awzāʿī contradicted him and narrated it from ʿAṭāʾ from Ibn ʿAbbās, and that is the correct version (al-ṣawāb). There is disagreement about al-Awzāʿī: it was said, "from ʿAṭāʾ," and it was said, "it reached me from ʿAṭāʾ." Al-Awzāʿī transmitted its ending as a mursal report, saying, "from ʿAṭāʾ from the Prophet ﷺ," and that is the correct version.

    in سنن الدارقطني, p. 735
  • أبو بكر ابن أبي داود السجستاني

    تفرد به الزبير بن خريق وكذا قال الدارقطني قال وليس بالقوي وخالفه الأوزاعي فرواه عن عطاء عن ابن عباس وهو الصواب

    machine translationAl-Zubayr b. Khurayq was alone in narrating it, and al-Dāraquṭnī said likewise. He said: he is not strong (laysa bi-l-qawī), and al-Awzāʿī contradicted him and narrated it from ʿAṭāʾ from Ibn ʿAbbās, and that is the correct version (al-ṣawāb).

    in سنن الدارقطني, p. 735
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  • Dāraquṭnī

    واختلف عن الأوزاعي فقيل عنه عن عطاء وقيل بلغني عن عطاء وأرسل الأوزاعي آخره عن عطاء عن النبي صلى الله عليه وسلم وهو الصواب

    machine translationThere is disagreement about al-Awzāʿī: it was said, from him, "from ʿAṭāʾ," and it was said, "it reached me from ʿAṭāʾ." Al-Awzāʿī transmitted its ending as a mursal report from ʿAṭāʾ from the Prophet ﷺ, and that is the correct version (al-ṣawāb).

    in سنن الدارقطني, p. 735
  • Ishbīlī

    لم يروه عن عطاء غير الزبير بن خريق وليس بالقوي وقال ورواه الأوزاعي عن عطاء عن ابن عباس واختلف عن الأوزاعي فقيل عنه عن عطاء وقيل عنه بلغني عن عطاء ولا يروى الحديث من وجه قوي

    machine translationNo one narrated it from ʿAṭāʾ except al-Zubayr b. Khurayq, and he is not strong (laysa bi-l-qawī). He said: Al-Awzāʿī narrated it from ʿAṭāʾ from Ibn ʿAbbās, and there is disagreement about al-Awzāʿī: it was said, from him, "from ʿAṭāʾ," and it was said, from him, "it reached me from ʿAṭāʾ." The hadith is not narrated through a strong route.

    in سنن الدارقطني, p. 735

Same hadith, other wordings

  • Sunan ad-Daruquthni 730إِنَّ رَجُلًا أَصَابَتْهُ جِرَاحَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَأَصَابَتْهُ جَنَابَةٌ فَاسْتَفْتَى فَأُفْتِيَ بِالْغُسْلِ فَاغْتَسَلَ فَمَاتَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَلَمْ يَكُنْ شِفَاءُ الْعِ
  • Sunan ad-Daruquthni 731حَدَّثَنَا الْمَحَامِلِيُّ نا الزَّعْفَرَانِيُّ نا الْحَكَمُ بْنُ مُوسَى بِإِسْنَادِهِ مِثْلَهُ

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عطاء بن أبي رباحثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    أبو عمرو الأوزاعيثقة جليل
    عن
  4. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. al-Bukhārī and Ibn Ḥibbān said: the year 193 AH, Ibn Qāniʿ said: the year 201 AH, Ibn Abī ʿĀṣim said: the year 202 AH, Abū al-Qāsim b. Mandah dated his death to the year 251 AH
    أيوب بن سويد الحميريصدوق يخطئ
    حدثنا
  5. الحجازي أحمد بن الفرج الحجازي
    حدثنا
  6. الحسين بن إسماعيل المحاملي
    حدثنا
  7. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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