MajelisNoteDalilدليل

al-Matalib al-'Aliyah 747

✧ The prohibition of affectation and hardship in worship

Show the chain

وَحَدَّثَنَا سَعِيدُ بْنُ يُونُسَ أَبُو يُونُسَ، ثَنَا حَمَّادٌ، عَنِ الْجُرَيْرِيِّ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ، عَنْ مِحْجَنِ بْنِ الْأَدْرَعِ ؓ قَالَ:

إِنَّ رَسُولَ اللهِ ﷺ بَلَغَهُ أَنَّ رَجُلًا فِي الْمَسْجِدِ يُطِيلُ الصَّلَاةَ، فَأَتَاهُ، ثُمَّ أَخَذَ بِمَنْكِبِهِ ثُمَّ قَالَ ﷺ: إِنَّ اللهَ تَعَالَى رَضِيَ لِهَذِهِ الْأُمَّةِ بِالتَّيْسِيرِ، وَكَرِهَ لَهَا التَّعْسِيرَ، قَالَهَا ثَلَاثَ مَرَّاتٍ، وَإِنَّ هَذَا أَخَذَ بِالتَّعْسِيرِ وَتَرَكَ التَّيْسِيرَ، ثُمَّ نَشَلَهُ نَشْلًا، فَمَا رُئِيَ بَعْدَ ذَلِكَ

Translation

Chain of narrators
  1. Saʿīd b. Yūnus Abū Yūnus
  2. Ḥammād
  3. al-Jurayrī
  4. ʿAbdullāh b. Shaqīq
  5. Miḥjan b. al-Adraʿ

✧ The Messenger of Allah ﷺ learned that a man in the mosque was prolonging the prayer, so he came to him, then took hold of his shoulder and said ﷺ: “Indeed Allah, Most High, is pleased with ease for this community and dislikes hardship for it,” he said this three times, “and this man has adopted hardship and abandoned ease.” Then he pulled him away forcefully, and after that he was not seen (doing that).

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. at the end of Muʿāwiyah's caliphate
    مِحْجَن بْن الأَدْرَع الأَسْلَمِيّصحابي
    عن
  2. Trustworthy (thiqah), with some hostility toward ʿAlī (naṣb) in himd. during the governorship of al-Ḥajjāj b. Yūsuf over Iraq, or 108 AH
    عَبْدِ اللهِ بْنِ شَقِيقٍثقة ، فيه نصب
    عن
  3. trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AH
    الْجُرَيْرِيِّثقة ، اختلط قبل موته بثلاث سنين
    عن
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. سعيد بن يونس أبو يونس
    حدثنا
  6. d. 279 AH or 282 AH
    الحارث بن محمد بن أبي أسامة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us