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العربية

al-Matalib al-'Aliyah 677

✧ Prostration of recitation during prayer and otherwise, and the permissibility of bowing at the prostration of recitation

Show the chain

قَالَ إِسْحَاقُ: أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، ثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ قَالَ: سَمِعْتُ الْأَسْوَدَ يُحَدِّثُ عَنْ عَبْدِ اللهِ ؓ

أَنَّهُ كَانَ يَقُولُ فِي السُّورَةِ يَكُونُ آخِرَهَا السُّجُودُ، قَالَ: اقْرَأْ وَاسْجُدْ، ثُمَّ قُمْ فَاقْرَأْ وَارْكَعْ، وَإِنْ شِئْتَ فَارْكَعْ فِي الْأَعْرَافِ، وَالنَّجْمِ، وَاقْرَأْ بِاسْمِ رَبِّكَ، وَأَشْبَاهِهِنَّ

Translation

Chain of narrators
  1. Isḥāq
  2. al-Naḍr b. Shumayl
  3. Shuʿbah
  4. Abū Isḥāq
  5. al-Aswad Yuḥaddith
  6. ʿAbdullāh

✧ About a surah whose end contains a prostration, he used to say: 'Recite and prostrate, then stand and recite and bow. If you wish, bow in [the surahs] al-Aʿrāf, al-Najm, Iqraʾ bi-smi Rabbik, and the like of them.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    هذا إسناد صحيح موقوف

    machine translationThis chain of transmission is authentic (ṣaḥīḥ) and halted at a Companion (mawqūf).

    in المطالب العالية, p. 677

Other narrations of this report

Sunan an-Nasa'i 958Muwatta' Malik 15-16al-Sunan al-Kubra (al-Bayhaqi) 2505al-Sunan al-Kubra (al-Bayhaqi) 3771al-Sunan al-Kubra (al-Bayhaqi) 3779

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    يحدث عن
  2. al-Aswad b. Yazīd al-Nakhaʿī
    Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
    الْأَسْوَدَمخضرم ، ثقة ، مكثر ، فقيه
    سمعت
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. al-Naḍr b. Shumayl
    trustworthy, precise (thiqah thabt)d. 203 AH, or: 204 AH, also said: 202 AH
    النَّضْرُ بْنُ شُمَيْلٍثقة ثبت
    أخبرنا
  6. Isḥāq b. Ibrāhīm
    trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُثقة حافظ مجتهد

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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