MajelisNoteDalilدليل

al-Matalib al-'Aliyah 5225

✧ The conquests of Iraq

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وَقَالَ ابْنُ أَبِي عُمَرَ: حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، ثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَلْقَمَةَ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ مَعْقِلِ بْنِ يَسَارٍ ؓ، قَالَ:

إِنَّ عُمَرَ بْنَ الْخَطَّابِ شَاوَرَ الْهُرْمُزَانَ فِي أَصْبَهَانَ وَفَارِسَ وَأَذْرَبِيجَانَ، بِأَيِّهِمْ يَبْدَأُ بِهَا ؟ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ أَصْبَهَانَ الرَّأْسُ، وَفَارِسَ وَأَذْرَبِيجَانَ الْجَنَاحَانِ، فَإِنْ قَطَعْتَ أَحَدَ الْجَنَاحَيْنِ لَاذَ الرَّأْسُ بِالْجَنَاحِ الْآخَرِ، وَإِنْ قَطَعْتَ الرَّأْسَ وَقَعَ الْجَنَاحَانِ، فَابْدَأْ بِأَصْبَهَانَ. قَالَ: وَدَخَلَ عُمَرُ ؓ الْمَسْجِدَ، فَإِذَا هُوَ بِالنُّعْمَانِ بْنِ مُقَرِّنٍ يُصَلِّي، فَانْتَظَرَهُ حَتَّى قَضَى صَلَاتَهُ، فَقَالَ: إِنِّي مُسْتَعْمِلُكَ، فَقَالَ: أَمَّا جَابِيًا فَلَا، وَلَكِنْ غَازِيًا، قَالَ: فَإِنَّكَ غَازٍ، قَالَ: فَسَرَّحَهُ وَكَتَبَ إِلَى أَهْلِ الْكُوفَةِ أَنْ يَلْحَقُوا بِهِ، وَفِيهِمُ الزُّبَيْرُ بْنُ الْعَوَّامِ، وَحُذَيْفَةُ بْنُ الْيَمَانِ، وَعَبْدُ اللهِ بْنُ عَمْرٍو، وَالْمُغِيرَةُ بْنُ شُعْبَةَ، وَالْأَشْعَثُ بْنُ قَيْسٍ، وَعَمْرُو بْنُ مَعْدِ يَكْرِبَ ؓ، قَالَ: فَأَتَاهُمُ النُّعْمَانُ ؓ وَبَيْنَهُ وَبَيْنَهُمْ نَهَرٌ، فَبَعَثَ إِلَيْهِمُ الْمُغِيرَةَ بْنَ شُعْبَةَ، وَمَلِكُهُمْ ذُو الْجَنَاحَيْنِ، فَاسْتَشَارَ أَصْحَابَهُ، فَقَالَ: مَا تَرَوْنَ أَقْعُدُ لَهُمْ فِي هَيْئَةِ الْحَرْبِ، أَمْ أَقْعُدُ لَهُمْ فِي هَيْئَةِ الْمُلْكِ وَبَهْجَتِهِ ؟ قَالُوا: لَا، بَلِ اقْعُدْ لَهُمْ فِي هَيْئَةِ الْمُلْكِ وَبَهْجَتِهِ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. Bishr b. al-Sarī
  3. Ḥammād b. Salamah
  4. Abū ʿImrān al-Jawnī
  5. ʿAlqamah b. ʿAbdullāh al-Muzanī
  6. Maʿqil b. Yasār

✧ Umar ibn al-Khattab consulted al-Hurmuzan about Isfahan, Persia, and Azerbaijan: which of them should he begin with? He said: 'O Commander of the Faithful, Isfahan is the head, and Persia and Azerbaijan are the two wings. If you cut one wing, the head will resort to the other wing. If you cut the head, the two wings will fall. So begin with Isfahan.' He said: Umar ؓ entered the mosque and found al-Nu'man ibn Muqarrin praying. He waited until he finished his prayer, then said: 'I am appointing you as a governor.' He said: 'As a tax collector, no, but as a warrior.' He said: 'Then you are a warrior.' He said: So he dispatched him and wrote to the people of Kufa to join him, among them al-Zubayr ibn al-Awwam, Hudhayfah ibn al-Yaman, Abdullah ibn Amr, al-Mughirah ibn Shu'bah, al-Ash'ath ibn Qays, and Amr ibn Ma'di Karib ؓ. He said: Al-Nu'man ؓ came to them, and between him and them was a river. He sent al-Mughirah ibn Shu'bah to them. Their king was Dhu al-Janahayn. He consulted his companions and said: 'What do you think? Should I sit for them in the posture of war, or should I sit for them in the posture of kingship and its splendor?' They said: 'No, rather sit for them in the posture of kingship and its splendor.'

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Other narrations of this report

Narrators

  1. a well-known Companiond. 15 AH, or: 21 AH
    النُّعْمَان بْن مُقَرِّن بْن عَائِذ الْمُزَنِيّصحابي مشهور
    في حكم العنعنة
  2. a Companion, among those who pledged allegiance under the Treed. 62 AH, or at the end of Muʿāwiyah's caliphate, also said: in the caliphate of Yazīd b. Muʿāwiyah, or between 60 AH and 70 AH
    مَعْقِلِ بْنِ يَسَارٍصحابي ، ممن بايع تحت الشجرة
    عن
  3. trustworthy (thiqah)d. 100 AH
    عَلْقَمَةَ بْنِ عَبْدِ اللهِ الْمُزَنِيِّثقة
    عن
  4. trustworthy (thiqah)d. 106 AH or 123 AH or 127 AH or 128 AH or 129 AH
    أَبِي عِمْرَانَ الْجَوْنِيِّثقة
    عن
  5. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  6. he was a preacher, trustworthy (thiqah), meticulous (mutqin), he was criticised for holding the view of Jahm, then he apologised and repentedd. al-Bukhārī said: Maḥmūd told me he died in the year 195 AH, and others said the year 196 AH
    بِشْرُ بْنُ السَّرِيِّكان واعظا ، ثقة متقن ، طعن فيه برأي جهم ، ثم اعتذر وتاب
    حدثنا
  7. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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