al-Matalib al-'Aliyah 5225
✧ The conquests of Iraq
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وَقَالَ ابْنُ أَبِي عُمَرَ: حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، ثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَلْقَمَةَ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ مَعْقِلِ بْنِ يَسَارٍ ؓ، قَالَ:
إِنَّ عُمَرَ بْنَ الْخَطَّابِ شَاوَرَ الْهُرْمُزَانَ فِي أَصْبَهَانَ وَفَارِسَ وَأَذْرَبِيجَانَ، بِأَيِّهِمْ يَبْدَأُ بِهَا ؟ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ أَصْبَهَانَ الرَّأْسُ، وَفَارِسَ وَأَذْرَبِيجَانَ الْجَنَاحَانِ، فَإِنْ قَطَعْتَ أَحَدَ الْجَنَاحَيْنِ لَاذَ الرَّأْسُ بِالْجَنَاحِ الْآخَرِ، وَإِنْ قَطَعْتَ الرَّأْسَ وَقَعَ الْجَنَاحَانِ، فَابْدَأْ بِأَصْبَهَانَ. قَالَ: وَدَخَلَ عُمَرُ ؓ الْمَسْجِدَ، فَإِذَا هُوَ بِالنُّعْمَانِ بْنِ مُقَرِّنٍ يُصَلِّي، فَانْتَظَرَهُ حَتَّى قَضَى صَلَاتَهُ، فَقَالَ: إِنِّي مُسْتَعْمِلُكَ، فَقَالَ: أَمَّا جَابِيًا فَلَا، وَلَكِنْ غَازِيًا، قَالَ: فَإِنَّكَ غَازٍ، قَالَ: فَسَرَّحَهُ وَكَتَبَ إِلَى أَهْلِ الْكُوفَةِ أَنْ يَلْحَقُوا بِهِ، وَفِيهِمُ الزُّبَيْرُ بْنُ الْعَوَّامِ، وَحُذَيْفَةُ بْنُ الْيَمَانِ، وَعَبْدُ اللهِ بْنُ عَمْرٍو، وَالْمُغِيرَةُ بْنُ شُعْبَةَ، وَالْأَشْعَثُ بْنُ قَيْسٍ، وَعَمْرُو بْنُ مَعْدِ يَكْرِبَ ؓ، قَالَ: فَأَتَاهُمُ النُّعْمَانُ ؓ وَبَيْنَهُ وَبَيْنَهُمْ نَهَرٌ، فَبَعَثَ إِلَيْهِمُ الْمُغِيرَةَ بْنَ شُعْبَةَ، وَمَلِكُهُمْ ذُو الْجَنَاحَيْنِ، فَاسْتَشَارَ أَصْحَابَهُ، فَقَالَ: مَا تَرَوْنَ أَقْعُدُ لَهُمْ فِي هَيْئَةِ الْحَرْبِ، أَمْ أَقْعُدُ لَهُمْ فِي هَيْئَةِ الْمُلْكِ وَبَهْجَتِهِ ؟ قَالُوا: لَا، بَلِ اقْعُدْ لَهُمْ فِي هَيْئَةِ الْمُلْكِ وَبَهْجَتِهِ
Translation
Chain of narrators
- Ibn Abū ʿUmar
- Bishr b. al-Sarī
- Ḥammād b. Salamah
- Abū ʿImrān al-Jawnī
- ʿAlqamah b. ʿAbdullāh al-Muzanī
- Maʿqil b. Yasār
✧ Umar ibn al-Khattab consulted al-Hurmuzan about Isfahan, Persia, and Azerbaijan: which of them should he begin with? He said: 'O Commander of the Faithful, Isfahan is the head, and Persia and Azerbaijan are the two wings. If you cut one wing, the head will resort to the other wing. If you cut the head, the two wings will fall. So begin with Isfahan.' He said: Umar ؓ entered the mosque and found al-Nu'man ibn Muqarrin praying. He waited until he finished his prayer, then said: 'I am appointing you as a governor.' He said: 'As a tax collector, no, but as a warrior.' He said: 'Then you are a warrior.' He said: So he dispatched him and wrote to the people of Kufa to join him, among them al-Zubayr ibn al-Awwam, Hudhayfah ibn al-Yaman, Abdullah ibn Amr, al-Mughirah ibn Shu'bah, al-Ash'ath ibn Qays, and Amr ibn Ma'di Karib ؓ. He said: Al-Nu'man ؓ came to them, and between him and them was a river. He sent al-Mughirah ibn Shu'bah to them. Their king was Dhu al-Janahayn. He consulted his companions and said: 'What do you think? Should I sit for them in the posture of war, or should I sit for them in the posture of kingship and its splendor?' They said: 'No, rather sit for them in the posture of kingship and its splendor.'
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Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 12013al-Mu'jam al-Awsat 1005al-Mu'jam al-Awsat 9328Musannaf Ibn Abi Shaybah 34488al-Mustadrak (al-Hakim) 6472
Narrators
- a well-known Companiond. 15 AH, or: 21 AHالنُّعْمَان بْن مُقَرِّن بْن عَائِذ الْمُزَنِيّصحابي مشهورفي حكم العنعنة
- a Companion, among those who pledged allegiance under the Treed. 62 AH, or at the end of Muʿāwiyah's caliphate, also said: in the caliphate of Yazīd b. Muʿāwiyah, or between 60 AH and 70 AHمَعْقِلِ بْنِ يَسَارٍصحابي ، ممن بايع تحت الشجرةعن
- trustworthy (thiqah)d. 100 AHعَلْقَمَةَ بْنِ عَبْدِ اللهِ الْمُزَنِيِّثقةعن
- trustworthy (thiqah)d. 106 AH or 123 AH or 127 AH or 128 AH or 129 AHأَبِي عِمْرَانَ الْجَوْنِيِّثقةعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- he was a preacher, trustworthy (thiqah), meticulous (mutqin), he was criticised for holding the view of Jahm, then he apologised and repentedd. al-Bukhārī said: Maḥmūd told me he died in the year 195 AH, and others said the year 196 AHبِشْرُ بْنُ السَّرِيِّكان واعظا ، ثقة متقن ، طعن فيه برأي جهم ، ثم اعتذر وتابحدثنا
- Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AHابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.