MajelisNoteDalilدليل

al-Matalib al-'Aliyah 5213

✧ The command to refrain from fighting during trial

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قَالَ إِسْحَاقُ: أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ الْيَمَامِيِّ، عَنْ رَجُلٍ يُقَالُ لَهُ: عَمْرٌو، حَدَّثَنِي عَمِّي قَالَ:

خَرَجْتُ مَعَ مُسْلِمِ بْنِ عُقْبَةَ، فَلَمَّا حَاذَيْنَا بِوَادٍ فِيهِ مُحَمَّدُ بْنُ مَسْلَمَةَ أَرْسَلَنِي إِلَيْهِ، فَقُلْتُ: أَرَأَيْتَ إِنْ لَمْ يَأْتِكَ ؟ قَالَ: فَأْتِنِي بِرَأْسِهِ، فَأَتَيْتُهُ، فَقُلْتُ: أَجِبِ الْأَمِيرَ. فَقَالَ: مَنِ الْأَمِيرُ ؟ فَقُلْتُ: مُسْلِمُ بْنُ عُقْبَةَ. فَقَالَ: وَمَا يُرِيدُ أَنْ يَصْنَعَ بِيَ الْأَمِيرُ وَقَدْ بَايَعْتُ رَسُولَ اللهِ ﷺ بِيَدِي هَذِهِ، فَمَا نَكَثْتُ وَلَا بَدَّلْتُ ؟ فَاخْتَرَطْتُ سَيْفِي فَقُلْتُ: آتِيهِ بِرَأْسِكَ. قَالَ: فَهَاتِ. قُلْتُ: فَمَا يَحْمِلُكَ عَلَى ذَلِكَ. فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ عَهِدَ إِلَيَّ فَقَالَ: إِذَا رَأَيْتَ النَّاسَ يُبَايِعُونَ الْأَمِيرَيْنِ فَخُذْ سَيْفَكَ الَّذِي جَاهَدْتَ بِهِ مَعِي فَاضْرِبْ بِهِ أُحُدًا حَتَّى يَنْكَسِرَ، ثُمَّ اقْعُدْ فِي بَيْتِكَ حَتَّى تَأْتِيَكَ يَدٌ خَاطِئَةٌ أَوْ مَنِيَّةٌ قَاضِيَةٌ

Translation

Chain of narrators
  1. Isḥāq
  2. ʿAbd al-Raḥman b. Mahdī
  3. ʿIkrimah b. ʿAmmār al-Yamāmī
  4. a man Yuqāl Lah ʿAmr
  5. my uncle

✧ I went out with Muslim b. ʿUqbah. When we came parallel to a valley in which Muḥammad b. Maslamah was, he sent me to him. I said: "What do you think if he does not come to you?" He said: "Then bring me his head." So I came to him and said: "Answer the amir." He said: "Who is the amir?" I said: "Muslim b. ʿUqbah." He said: "What does the amir want to do with me when I pledged allegiance to the Messenger of Allah ﷺ with this hand of mine, and I have not broken it or changed it?" So I unsheathed my sword and said: "I will bring him your head." He said: "Then bring it." I said: "What drives you to that?" He said: "The Messenger of Allah ﷺ entrusted me, saying: 'When you see the people pledging allegiance to two amirs, take your sword with which you fought alongside me and strike with it a mountain until it breaks. Then sit in your house until a sinful hand or a decisive death comes to you.'"

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    روى أحمد من طريقه حديثا في المعنى غير هذا وليس هذا بالسياق ولا فيه حتى تأتيك يد إلى آخره وهذا إسناد لين فيه من لا يعرف حاله

    in المطالب العالية, p. 5213

Other narrations of this report

Narrators

  1. a well-known Companiond. Ibn al-Barqī said: 42 AH. Al-Madāʾinī and others said: 43 AH. Al-Wāqidī said: 46 AH. Also said: 47 AH
    مُحَمَّد بْن مَسْلَمَة بْن سَلَمَة الخَزْرَجِيّصحابي مشهور
    في حكم العنعنة
  2. عمي
    حدثني
  3. عمرو
    عن
  4. truthful (ṣadūq) but makes errors; there is inconsistency (iḍṭirāb) in his narration from Yaḥyā b. Abī Kathīr, and he had no bookd. 159 AH, or 160 AH
    عِكْرِمَةَ بْنِ عَمَّارٍ الْيَمَامِيِّصدوق يغلط ، وفي روايته عن يحيى بن أبي كثير اضطراب ، ولم يكن له كتاب
    عن
  5. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    أخبرنا
  6. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُثقة حافظ مجتهد

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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