al-Matalib al-'Aliyah 371
✧ There is no obligatory prayer other than the five
Show the chain
وَقَالَ عَبْدُ بْنُ حُمَيْدٍ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ أَبِي هَارُونَ [الْعَبْدِيِّ]، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ، قَالَ:
فُرِضَتِ الصَّلَاةُ عَلَى رَسُولِ اللهِ ﷺ لَيْلَةَ الْإِسْرَاءِ خَمْسِينَ صَلَاةً، ثُمَّ نَقَصَتْ حَتَّى جُعِلَتْ خَمْسًا، فَقَالَ اللهُ عَزَّ وَجَلَّ: « كَانَ لَكَ فِي الْخَمْسِ خَمْسِينَ، الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا
Translation
Chain of narrators
- ʿAbd b. Ḥumayd
- ʿAbd al-Razzāq
- Maʿmar
- Abū Hārūn al-ʿAbdī
- Abū Saʿīd al-Khudrī
✧ Prayer was made obligatory on the Messenger of God ﷺ on the night of the Isra as fifty prayers, then it was reduced until it was made five. God, Mighty and Majestic, said: 'You have in the five the reward of fifty; a good deed is multiplied tenfold.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Dhahabi
هذا إسناد لين من جهة أبي هارون
in المطالب العالية, p. 371
Other narrations of this report
Sunan Abi Dawud 247Jami' at-Tirmidhi 213al-Mu'jam al-Kabir (al-Tabarani) 13879al-Mu'jam al-Saghir 182al-Sunan al-Kubra (al-Bayhaqi) 1178
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- abandoned (matrūk), some of them called him a liar, Shīʿīd. 134 AHأَبِي هَارُونَ [الْعَبْدِيِّ]متروك ، ومنهم من كذبه ، شيعيعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأخبرنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَبْدُ بْنُ حُمَيْدٍثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.