al-Matalib al-'Aliyah 3428
✧ Islam as a Condition for the Acceptance of Deeds
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وَقَالَ مُسَدَّدٌ: حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ السَّكْسَكِيُّ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ، عَنْ مُحَمَّدِ بْنِ أَبِي الْجَهْمِ، عَنِ الْحَارِثِ بْنِ مَالِكٍ الْأَنْصَارِيِّ ؓ قَالَ:
إِنَّهُ مَرَّ بِرَسُولِ اللهِ ﷺ فَقَالَ لَهُ: يَا حَارِثُ كَيْفَ أَصْبَحْتَ ؟ قَالَ: أَصْبَحْتُ مُؤْمِنًا حَقًّا، قَالَ ﷺ: انْظُرْ مَا تَقُولُ، إِنَّ لِكُلِّ شَيْءٍ حَقِيقَةً، فَمَا حَقِيقَتُكَ ؟ قَالَ ؓ: أَلَسْتُ قَدْ عَزَفَتِ الدُّنْيَا عَنْ نَفْسِي، وَأَظْمَأْتُ نَهَارِي، وَأَسْهَرْتُ لَيْلِي، كَأَنِّي أَنْظُرُ إِلَى عَرْشِ رَبِّي بَارِزًا، وَكَأَنِّي أَنْظُرُ إِلَى أَهْلِ الْجَنَّةِ يَتَزَاوَرُونَ فِيهَا، وَكَأَنِّي أَنْظُرُ إِلَى أَهْلِ النَّارِ يَتَضَاغَوْنَ فِيهَا، يَعْنِي: يَصِيحُونَ، قَالَ ﷺ: يَا حَارِثُ، عَرَفْتَ فَالْزَمْ ثَلَاثَ مَرَّاتٍ
Translation
Chain of narrators
- Musaddad
- Zayd b. al-Ḥubāb
- Ibn Lahīʿah
- Khālid b. Yazīd al-Saksakī
- Saʿīd b. Abū Hilāl
- Muḥammad b. Abū al-Jahm
- al-Ḥārith b. Mālik al-Anṣārī
✧ He passed by the Messenger of Allah ﷺ, who said to him: "O Harith, how have you entered upon the morning?" He replied: "I have entered upon the morning as a true believer." He ﷺ said: "Consider what you say, for everything has a reality. So what is your reality?" He ؓ said: "I have turned myself away from the world, spending my day thirsty and my night awake. It is as if I am looking at the Throne of my Lord appearing, and as if I am looking at the people of Paradise visiting one another therein, and as if I am looking at the people of the Fire howling therein—meaning, crying out." He ﷺ said: "O Harith, you have come to know, so adhere to it," three times.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
حديث مرسل وقد روي مسندا بإسناد ضعيف
machine translationA mursal hadith (ḥadīth mursal); it has also been narrated with a connected chain (musnad) through a weak (ḍaʿīf) chain of transmission.
in المطالب العالية, p. 3428
Other narrations of this report
Musannaf Ibn Abi Shaybah 31062Musannaf Ibn Abi Shaybah 31064Musannaf 'Abd al-Razzaq 20191Musnad al-Bazzar 6949
Narrators
- Companion (ṣaḥābī)الْحَارِثِ بْنِ مَالِكٍ الْأَنْصَارِيِّصحابيعن
- مُحَمَّدِ بْنِ أَبِي الْجَهْمِعن
- truthful (ṣadūq)d. 130 AH, or 133 AH, also said: before 130 AH, also said: 135 AH, also said: 149 AHسَعِيدِ بْنِ أَبِي هِلَالٍصدوقعن
- trustworthy (thiqah), jurist.d. 139 AH.خَالِدُ بْنُ يَزِيدَ السَّكْسَكِيُّثقة فقيه.حدثني
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- and he is truthful (ṣadūq), errs in the hadith of al-Thawrīd. 203 AH, also said: 204 AHزَيْدُ بْنُ الْحُبَابِوهو صدوق ، يخطئ في حديث الثوريحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.