al-Matalib al-'Aliyah 3045
✧ The Virtue of One Given Daughters and Who Is Patient with Them
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وَقَالَ مُسَدَّدٌ: حَدَّثَنَا خَالِدٌ، عَنْ حُسَيْنِ بْنِ قَيْسٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
« مَنْ آوَى يَتِيمًا مِنْ بَيْنِ الْمُسْلِمِينَ إِلَى طَعَامِهِ وَشَرَابِهِ حَتَّى يُشْبِعَهُ، وَجَبَتْ لَهُ الْجَنَّةُ، إِلَّا أَنْ يَعْمَلَ ذَنْبًا لَا يُغْفَرُ لَهُ، وَمَنْ عَالَ ثَلَاثَ بَنَاتٍ، فَأَدَّبَهُنَّ وَأَحْسَنَ إِلَيْهِنَّ، وَجَبَتْ لَهُ الْجَنَّةُ » قَالُوا: يَا رَسُولَ اللهِ ﷺ، أَوِ ابْنَتَانِ ؟ قَالَ: « أَوِ ابْنَتَانِ »، حَتَّى لَوْ قَالُوا: وَاحِدَةٌ، لَقَالَ: وَاحِدَةٌ، « وَمَنْ أَذْهَبَ كَرِيمَتَيْهِ، كَانَ ثَوَابُهُ عَلَى اللهِ الْجَنَّةَ » قَالُوا: يَا رَسُولَ اللهِ، وَمَا كَرِيمَتَاهُ ؟ قَالَ ﷺ: « عَيْنَاهُ »، فَكَانَ ابْنُ عَبَّاسٍ ؓ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ، قَالَ: هَذَا مِنْ كَرَائِمِ الْحَدِيثِ وَغُرَرِهِ
Translation
Chain of narrators
- Musaddad
- Khālid
- Ḥusayn b. Qays
- ʿIkrimah
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ Whoever shelters an orphan from among the Muslims, bringing him into his food and drink until he is satisfied, Paradise becomes incumbent for him, unless he commits a sin that is not forgiven. And whoever supports three daughters, disciplining them and treating them well, Paradise becomes incumbent for him." They said, "O Messenger of Allah ﷺ, or two daughters?" He said, "Or two daughters," until if they had said, "One," he would have said, "One." "And whoever loses his two precious ones, his reward is upon Allah: Paradise." They said, "O Messenger of Allah, what are his two precious ones?" He ﷺ said, "His two eyes." Ibn Abbas ؓ, when he narrated this hadith, would say, "This is among the precious and outstanding hadiths."
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Other narrations of this report
Jami' at-Tirmidhi 1917Musnad Ahmad 19030Musnad Ahmad 20330Musnad Abi Ya'la 2459al-Matalib al-'Aliyah 3046
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- abandoned (matrūk)d. between 121 and 130 AHحُسَيْنِ بْنِ قَيْسٍمتروكعن
- trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.خَالِدٌثقة ثبت.حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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