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العربية

Musnad Abi Ya'la 2459

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حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، حَدَّثَنَا خَالِدٌ، حَدَّثَنَا حُسَيْنٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ﷺ قَالَ:

مَنْ قَبَضَ يَتِيمًا بَيْنَ مُسْلِمِينَ إِلَى طَعَامِهِ وَشَرَابِهِ حَتَّى يُغْنِيَهُ اللهُ، أَوْجَبَ اللهُ لَهُ الْجَنَّةَ الْبَتَّةَ، إِلَّا أَنْ يَعْمَلَ ذَنْبًا لَا يُغْفَرُ، وَمَنْ عَالَ ثَلَاثَ بَنَاتٍ، فَأَنْفَقَ عَلَيْهِنَّ، وَأَحْسَنَ إِلَيْهِنَّ وَجَبَتْ لَهُ الْجَنَّةُ، فَقَامَ رَجُلٌ مِنَ الْأَعْرَابِ، فَقَالَ: أَوِ اثْنَتَيْنِ ؟ قَالَ: نَعَمْ، حَتَّى لَوْ قَالَ وَاحِدَةً لَقَالَ: نَعَمْ، وَمَا مِنْ عَبْدٍ أَذْهَبَ اللهُ كَرِيمَتَيْهِ، إِلَّا كَانَ ثَوَابُهُ عِنْدَ اللهِ فِي الْجَنَّةِ، قَالَ: وَمَا كَرِيمَتَاهُ ؟ قَالَ: عَيْنَاهُ، قَالَ: وَكَانَ ابْنُ عَبَّاسٍ إِذَا حَدَّثَ هَذَا الْحَدِيثَ قَالَ: وَاللهِ هَذَا مِنْ كَرَائِمِ الْحَدِيثِ وَغُرَرِهِ

Translation

Chain of narrators
  1. And Hb b. Baqiyyah
  2. Khālid
  3. Ḥusayn
  4. ʿIkrimah
  5. Ibn ʿAbbās
  6. al-Nabī ﷺ

✧ Whoever takes in an orphan among Muslims, providing him his food and drink until Allah makes him self-sufficient, Allah will surely obligate Paradise for him, unless he commits a sin that is not forgiven. And whoever supports three daughters, spending on them and being kind to them, Paradise becomes obligatory for him. A man from the Bedouins stood up and said, 'Or two?' He said, 'Yes,' and even if he had said one, he would have said, 'Yes.' And there is no servant whose two precious organs Allah takes away except that his reward with Allah is Paradise.' He said, 'What are his two precious organs?' He said, 'His two eyes.' Ibn Abbas, when narrating this hadith, would say, 'By Allah, this is one of the precious and foremost hadiths.'

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Other narrations of this report

Jami' at-Tirmidhi 1917Musnad Ahmad 19030Musnad Ahmad 20330al-Matalib al-'Aliyah 3045al-Matalib al-'Aliyah 3046

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Ḥanash
    abandoned (matrūk)d. between 121 and 130 AH
    حُسَيْنٌمتروك
    حدثنا
  4. Khālid
    trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.
    خَالِدٌثقة ثبت.
    حدثنا
  5. Wahb b. Baqiyyah
    trustworthy (thiqah)d. 239 AH
    وَهْبُ بْنُ بَقِيَّةَثقة
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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