al-Matalib al-'Aliyah 2951
✧ Prohibition of entering a land where plague has occurred
Show the chain
وَقَالَ عَبْدٌ: حَدَّثَنَا عُمَرُ بْنُ سَعِيدٍ الدِّمَشْقِيُّ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ مَكْحُولٍ، عَنْ أُمِّ أَيْمَنَ ؓ قَالَتْ:
إِنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يُوصِي بَعْضَ أَهْلِهِ، فَقَالَ: وَإِنْ أَصَابَ النَّاسَ مُوتَانٌ وَأَنْتَ فِيهِمْ فَاثْبُتْ
Translation
Chain of narrators
- ʿAbd
- ʿUmar b. Saʿīd al-Dimashqī
- Saʿīd b. ʿAbd al-ʿAzīz
- Makḥūl
- Um Ayman
✧ She heard the Messenger of God ﷺ advising some of his family, and he said: “If death afflicts the people while you are among them, remain steadfast.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
الحديث منقطع
machine translationThe hadith is broken (munqaṭiʿ).
in المطالب العالية, p. 2951 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
في هذا إرسال مكحول لم يدرك أم أيمن
machine translationIn this there is an irsāl (omission of the Companion from the chain): Makḥūl did not meet Umm Ayman.
in المطالب العالية, p. 2951 - Ibn Ḥajar al-ʿAsqalānī
هو مرسل أو معضل
machine translationIt is mursal (the Companion omitted) or muʿḍal (two or more narrators omitted).
in المطالب العالية, p. 2951 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
فيه إرسال مكحول لم يدركهاام ايمن
machine translationIn it there is an irsāl (omission of the Companion from the chain): Makḥūl did not meet Umm Ayman.
in المطالب العالية, p. 2951
Other narrations of this report
al-Sunan al-Kubra (al-Bayhaqi) 14895al-Matalib al-'Aliyah 3465al-Matalib al-'Aliyah 3466
Narrators
- Female Companion (ṣaḥābiyyah)d. 11 AHأُمُّ أَيْمَنَ حَاضِنَةُ النَّبِيِّصحابيةعن
- trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AHمَكْحُولٍثقة فقيه ، كثير الإرسال ، مشهورعن
- Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AHسَعِيدُ بْنُ عَبْدِ الْعَزِيزِثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمرهحدثنا
- d. 225 AHعُمَرُ بْنُ سَعِيدٍ الدِّمَشْقِيُّحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَبْدٌثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.