MajelisNoteDalilدليل

al-Matalib al-'Aliyah 274

✧ The Adhan

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قَالَ إِسْحَاقُ: أَخْبَرَنَا جَرِيرٌ، عَنِ الْمُغِيرَةِ، عَنِ الشَّعْبِيِّ، قَالَ:

اهْتَمَّ رَسُولُ اللهِ ﷺ بِالْأَذَانِ لِلصَّلَاةِ، وَكَرِهَ أَنْ يَنْقُسَ كَمَا تَصْنَعُ أَهْلُ مَكَّةَ، فَكَانَ ﷺ يَبْعَثُ رِجَالًا إِذَا حَضَرَتِ الصَّلَاةُ فَيَشْغَلُهُمْ عَنِ الصَّلَاةِ، وَرَجَعَ عَبْدُ اللهِ بْنُ زَيْدٍ الْأَنْصَارِيُّ ؓ مُهْتَمًّا بِهَمِّ رَسُولِ اللهِ ﷺ، فَأُتِيَ فِي النَّوْمِ، وَقِيلَ: لِأَيِّ شَيْءٍ اهْتَمَمْتَ ؟ قَالَ: لِهَمِّ رَسُولِ اللهِ ﷺ، فَقَالَ الَّذِي أَتَاهُ: ائْتِ النَّبِيَّ ﷺ، فَمُرْهُ أَنْ يُؤَذِّنَ بِالصَّلَاةِ: اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، مَرَّتَيْنِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، مَرَّتَيْنِ، حَيَّ عَلَى الصَّلَاةِ، مَرَّتَيْنِ، حَيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ، ثُمَّ قَالَ لَهُ: اجْعَلْ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ مِثْلَ ذَلِكَ، قَالَ: فَأَتَى عَبْدُ اللهِ ؓ رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ بِذَلِكَ، فَقَالَ رَسُولُ اللهِ ﷺ: « عَلِّمْهَا بِلَالًا » وَجَاءَ عُمَرُ بْنُ الْخَطَّابِ ؓ فَقَالَ: رَأَيْتُ مِثْلَ مَا رَأَى عَبْدُ اللهِ بْنُ زَيْدٍ، وَلَكِنَّ عَبْدَ اللهِ سَبَقَنِي

Translation

Chain of narrators
  1. Isḥāq
  2. Jarīr
  3. al-Mughīrah
  4. al-Shaʿbī

✧ The Messenger of Allah ﷺ was concerned about the call to prayer, and he disliked using a bell as the people of Makkah did. He ﷺ used to send men when prayer time came, and they would be busy with that instead of prayer. Abdullah b. Zayd al-Ansari ؓ returned, concerned with the Messenger's ﷺ concern, and he was visited in a dream. It was said to him: 'Why are you concerned?' He said: 'Because of the Messenger's ﷺ concern.' The one who came to him said: 'Go to the Prophet ﷺ and tell him to call for prayer: Allahu akbar, Allahu akbar, Allahu akbar, Allahu akbar; Ashhadu an la ilaha illa Allah, twice; Ashhadu anna Muhammadan rasul Allah, twice; Hayya 'ala al-salah, twice; Hayya 'ala al-falah, twice; Allahu akbar, Allahu akbar; La ilaha illa Allah.' Then he said to him: 'Make between the adhan and the iqamah something like that.' He said: Abdullah ؓ went to the Messenger of Allah ﷺ and told him that. The Messenger of Allah ﷺ said: 'Teach it to Bilal.' Then Umar b. al-Khattab ؓ came and said: 'I saw the like of what Abdullah b. Zayd saw, but Abdullah preceded me.'

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  • Ibn Ḥajar al-ʿAsqalānī

    هذا مرسل صحيح الإسناد

    machine translationThis is a mursal report with a sound (ṣaḥīḥ) chain of transmission.

    in المطالب العالية, p. 274

Other narrations of this report

Narrators

  1. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيّثقة ، مشهور ، فقيه فاضل
    عن
  2. Trustworthy (thiqah) and meticulous (mutqin), except that he used to practise concealment (tadlīs), especially from Ibrāhīmd. 132 AH, or: 133 AH, or: 134 AH, or: 136 AH
    الْمُغِيرَةِثقة متقن إلا أنه كان يدلس ولا سيما عن إبراهيم
    عن
  3. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    أخبرنا
  4. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُثقة حافظ مجتهد

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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