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العربية

Sahih Ibn Khuzaymah 449

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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وَحَدَّثَنَا يَزِيدُ بْنُ سِنَانٍ، قَالَ: حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ: حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ: حَدَّثَنِي عُثْمَانُ بْنُ السَّائِبِ، قَالَ: أَخْبَرَنِي أَبِي، وَأُمُّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، عَنْ أَبِي مَحْذُورَةَ - وَهَذَا حَدِيثُ الدَّوْرَقِيِّ - قَالَ:

لَمَّا رَجَعَ النَّبِيُّ ﷺ مِنْ حُنَيْنٍ خَرَجْتُ عَاشِرَ عَشَرَةٍ مِنْ مَكَّةَ نَطْلُبُهُمْ، فَسَمِعْتُهُمْ يُؤَذِّنُونَ بِالصَّلَاةِ، فَقُمْنَا نُؤَذِّنُ نَسْتَهْزِئُ بِهِمْ، فَقَالَ النَّبِيُّ ﷺ: " لَقَدْ سَمِعْتُ فِي هَؤُلَاءِ تَأْذِينَ إِنْسَانٍ حَسَنِ الصَّوْتِ "، فَأَرْسَلَ إِلَيْنَا، فَأَذَّنَّا [رَجُلٌ رَجُلٌ]، فَكُنْتُ آخِرَهُمْ، فَقَالَ حِينَ أَذَّنْتُ: " تَعَالَ "، فَأَجْلَسَنِي بَيْنَ يَدَيْهِ، فَمَسَحَ عَلَى نَاصِيَتِي وَبَارَكَ عَلَيَّ ثَلَاثَ مَرَّاتٍ، ثُمَّ قَالَ: " اذْهَبْ فَأَذِّنْ عِنْدَ الْبَيْتِ الْحَرَامِ "، قُلْتُ: كَيْفَ يَا رَسُولَ اللهِ ؟ فَعَلَّمَنِي الْأَذَانَ كَمَا يُؤَذِّنُونَ الْآنَ بِهَا: اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ، الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، فِي الْأَوَّلِ مِنَ الصُّبْحِ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ. قَالَ: وَعَلَّمَنِي الْإِقَامَةَ مَرَّتَيْنِ مَرَّتَيْنِ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ، قَدْ قَامَتِ الصَّلَاةُ، قَدْ قَامَتِ الصَّلَاةُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ

Translation

Chain of narrators
  1. Yazīd b. Sinān
  2. Abū ʿĀṣim
  3. Ibn Jurayj
  4. ʿUthmān b. al-Sāʾib
  5. Abū and ʾUm ʿAbd al-Malik b. Abū Maḥdhūrah
  6. Abū Maḥdhūrah Wahadhā Ḥadīth al-Dawraqī

✧ When the Prophet ﷺ returned from Hunayn, I set out as the tenth of ten from Makkah seeking them. I heard them calling to prayer, so we stood to call, mocking them. The Prophet ﷺ said: 'I have heard among these the call of a man with a beautiful voice.' He sent for us, and we called [one man after another], and I was the last of them. When I called, he said: 'Come.' He seated me before him, wiped my forelock, and blessed me three times. Then he said: 'Go and call at the Sacred House.' I said: 'How, O Messenger of Allah?' He taught me the call as they call it now: Allah is Greater, Allah is Greater; I bear witness that there is no god but Allah, I bear witness that there is no god but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, Come to prayer; Come to success, Come to success; Prayer is better than sleep, Prayer is better than sleep—in the first of the dawn; Allah is Greater, Allah is Greater; there is no god but Allah. He said: And he taught me the iqamah twice each: Allah is Greater, Allah is Greater; I bear witness that there is no god but Allah, I bear witness that there is no god but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, Come to prayer; Come to success, Come to success; The prayer has commenced, The prayer has commenced; Allah is Greater, Allah is Greater; there is no god but Allah.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • الحازمي

    حديث حسن على شرط أبي داود والترمذي والنسائي

    machine translationA good (ḥasan) ḥadīth according to the criteria of Abū Dāwūd, al-Tirmidhī and al-Nasāʾī.

    in صحيح ابن خزيمة, p. 449
  • Ibn al-Sakan

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in صحيح ابن خزيمة, p. 449
  • Shafiʿī

    الشافعي يقول في أول الأذان الله أكبر الله أكبر الله أكبر الله أكبر أربع مرات وزعم أن ذلك محفوظ من رواية الثقات الحفاظ في حديث عبد الله بن زيد وحديث أبي محذورة وهي زيادة يجب قبولها

    machine translationAl-Shāfiʿī says that at the beginning of the adhān one says Allāhu akbar, Allāhu akbar, Allāhu akbar, Allāhu akbar, four times, and he held that this is preserved through the transmission of trustworthy (thiqah) memorizers (ḥuffāẓ) in the ḥadīth of ʿAbdullāh b. Zayd and the ḥadīth of Abū Maḥdhūrah, and that it is an addition which must be accepted.

    in صحيح ابن خزيمة, p. 449
  • Ibn Khuzaymah

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in صحيح ابن خزيمة, p. 449

Other narrations of this report

Sunan an-Nasa'i 633

Narrators

  1. Abū Maḥdhūrah al-Jumaḥī
    a well-known Companiond. 59 AH, also said: 79 AH
    أَبُو مَحْذُورَةَ الْجُمَحِىصحابي مشهور
    عن
  2. Umm ʿAbd al-Malik
    acceptable (maqbūlah)
    وَأُمُّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَمقبولة
    أخبرني
  3. ʿUthmān b. al-Sāʾib
    acceptable (maqbūl)
    عُثْمَانُ بْنُ السَّائِبِمقبول
    حدثني
  4. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    حدثنا
  5. Abū ʿĀṣim
    trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AH
    أَبُو عَاصِمٍثقة ثبت
    حدثنا
  6. Yazīd b. Sinān
    trustworthy (thiqah)d. 264 AH.
    يَزِيدُ بْنُ ج١ / ص٤٧٣سِنَانٍثقة .
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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