al-Matalib al-'Aliyah 25
✧ Purity of Sputum and Tears
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أَبُو يَعْلَى: حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، ثَنَا ثَابِتُ بْنُ حَمَّادٍ أَبُو زَيْدٍ، ثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ عَمَّارٍ ؓ قَالَ:
مَرَّ بِي رَسُولُ اللهِ ﷺ وَأَنَا أَسْقِي نَاقَةً لِي بَيْنَ يَدَيَّ، فَتَنَخَّمْتُ، فَأَصَابَتْ نُخَامَتِي ثَوْبِي، فَأَقْبَلْتُ أَغْسِلُ ثَوْبِي مِنَ الرَّكْوَةِ الَّتِي بَيْنَ يَدَيَّ، فَقَالَ: « يَا عَمَّارُ » مَا نُخَامَتُكَ وَدُمُوعُ عَيْنَيْكَ إِلَّا بِمَنْزِلَةِ الْمَاءِ الَّذِي فِي رِكْوَتِكَ، إِنَّمَا يُغْسَلُ مِنَ الْبَوْلِ وَالْغَائِطِ، وَالْمَنِيِّ مِنَ الْمَاءِ الْأَعْظَمِ، وَالدَّمِ وَالْقَيْءِ
Translation
Chain of narrators
- Muḥammad b. Abū Bakr
- Thābit b. Ḥammād Abū Zayd
- ʿAlī b. Zayd
- Saʿīd b. al-Musayyib
- ʿAmmār
✧ The Messenger of Allah ﷺ passed by me while I was watering a she-camel of mine in front of me, so I spat, and my sputum fell on my garment. So I began to wash my garment from the water-skin that was in front of me. He said, 'O Ammar, your sputum and the tears of your eyes are only like the water in your water-skin. Only that is washed from urine, excrement, semen from the greatest water, blood, and vomit.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث باطل
machine translationThis is a false (bāṭil) hadith.
in المطالب العالية, p. 25 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
باطل لا أصل له وإنما رواه ثابت بن حماد عن علي بن زيد عن ابن المسيب عن عمار وعلي بن زيد غير محتج به وثابت بن حماد متهم بالوضع
machine translationFalse (bāṭil), with no basis. It was only narrated by Thābit b. Ḥammād from ʿAlī b. Zayd from Ibn al-Musayyib from ʿAmmār. ʿAlī b. Zayd is not to be relied upon as evidence, and Thābit b. Ḥammād is accused of fabrication (waḍʿ).
in المطالب العالية, p. 25 - اللالكائي
هذا الخبر يرويه ثابت بن حماد وأن أهل النقل أجمعوا على ترك حديثه
machine translationThis report is narrated by Thābit b. Ḥammād, and the scholars of transmission are unanimous in abandoning his hadith.
in المطالب العالية, p. 25 - ʿAbd al-Raḥmān b. al-Jawzī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in المطالب العالية, p. 25
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- Ibn Ḥajar al-ʿAsqalānī
وفيه ثابت بن حماد عن علي بن زيد بن جدعان وضعفه الجماعة المذكورون كلهم هم البزار وأبو يعلى الموصلي وابن عدي والدارقطني والبيهقي والعقيلي وأبو نعيم إلا أبا يعلى بثابت بن حماد واتهمه بعضهم بالوضع
machine translationIn it is Thābit b. Ḥammād from ʿAlī b. Zayd b. Judʿān, and all the aforementioned group declared it weak (ḍaʿīf): they are al-Bazzār, Abū Yaʿlā al-Mawṣilī, Ibn ʿAdī, al-Dāraquṭnī, al-Bayhaqī, al-ʿUqaylī and Abū Nuʿaym, except that Abū Yaʿlā [declared it weak] because of Thābit b. Ḥammād, and some of them accused him of fabrication (waḍʿ).
in المطالب العالية, p. 25 - اللالكائي
أجمعوا على ترك حديثه ثابت بن حماد
machine translationThey are unanimous in abandoning his hadith, Thābit b. Ḥammād.
in المطالب العالية, p. 25 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث باطل لا أصل له وثابت بن حماد متهم بالوضع
machine translationThis hadith is false (bāṭil), with no basis, and Thābit b. Ḥammād is accused of fabrication (waḍʿ).
in المطالب العالية, p. 25 - أحمد بن عبد الحليم الحراني
هذا الحديث كذب عند أهل المعرفة
machine translationThis hadith is a lie according to the people of knowledge.
in المطالب العالية, p. 25 - Bazzār
لا نعلم روى ثابت إلا هذا الحديث
machine translationWe do not know that Thābit narrated anything except this hadith.
in المطالب العالية, p. 25 - Sulaymān b. Aḥmad al-Ṭabarānī
لا يروي هذا الحديث عن ابن المسيب إلا علي بن زيد تفرد به ثابت بن حماد
machine translationThis hadith is not narrated from Ibn al-Musayyib except by ʿAlī b. Zayd; Thābit b. Ḥammād was alone in narrating it.
in المطالب العالية, p. 25
Other narrations of this report
al-Mu'jam al-Awsat 5969Sunan al-Daraqutni 458Musnad al-Bazzar 1411Musnad Abi Ya'la 1611
Narrators
- eminent, well-known Companion, among the earliest to embrace Islamd. 37 AHعَمَّار بْن يَاسِرصحابي جليل مشهور من السابقين الأولينعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHعَلِيُّ بْنُ زَيْدٍضعيفحدثنا
- ثَابِتُ بْنُ حَمَّادٍ أَبُو زَيْدٍحدثنا
- trustworthy (thiqah)d. 234 AHمُحَمَّدُ بْنُ أَبِي بَكْرٍثقةحدثنا
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.