al-Mu'jam al-Awsat 5969
✧ Muhammad b. Hayyan al-Mazini
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حَدَّثَنَا مُحَمَّدُ بْنُ حَيَّانَ الْمَازِنِيُّ، قَالَ: ثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، قَالَ: نَا ثَابِتُ بْنُ حَمَّادٍ الْحَرَّانِيُّ، قَالَ: نَا عَلِيُّ بْنُ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، قَالَ:
رَآنِي النَّبِيُّ ﷺ وَأَنَا أَسْقِي رَجُلَيْنِ مِنْ رِكْوَةٍ بَيْنَ يَدَيَّ، فَتَنَخَّمْتُ، فَأَصَابَتْ نُخَامَتِي ثَوْبِي، فَأَقْبَلْتُ أَغْسِلُ ثَوْبِي مِنَ الرَّكْوَةِ الَّتِي بَيْنَ يَدَيَّ، فَقَالَ النَّبِيُّ ﷺ: يَا عَمَّارُ مَا نُخَامَتُكَ وَدُمُوعُ عَيْنَيْكَ إِلَّا بِمَنْزِلَةِ الْمَاءِ فِي رِكْوَتِكَ، إِنَّمَا تَغْسِلُ ثَوْبَكَ مِنَ الْبَوْلِ، وَالْغَائِطِ، وَالْمَنِيِّ مِنَ الْمَاءِ الْأَعْظَمِ، وَالدَّمِ وَالْقَيْءِ.
Translation
Chain of narrators
- Muḥammad b. Ḥayyān al-Māzinī
- Muḥammad b. Abū Bakr al-Muqaddamī
- Thābit b. Ḥammād al-Ḥarrānī
- ʿAlī b. Zayd
- Saʿīd b. al-Musayyib
- ʿAmmār b. Yāsir
✧ The Prophet ﷺ saw me while I was giving water to two men from a small water-skin in front of me. I spat, and my spittle fell on my garment, so I began to wash my garment from the water-skin in front of me. The Prophet ﷺ said: O 'Ammar, your spittle and the tears of your eyes are only like the water in your water-skin. You wash your garment only from urine, feces, semen, major impurity, blood, and vomit.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث باطل
machine translationThis is a false (bāṭil) hadith.
in المعجم الأوسط, p. 5969 - Ibn Ḥajar al-ʿAsqalānī
وفيه ثابت بن حماد عن علي بن زيد بن جدعان وضعفه الجماعة المذكورون كلهم هم البزار وأبو يعلى الموصلي وابن عدي والدارقطني والبيهقي والعقيلي وأبو نعيم إلا أبا يعلى بثابت بن حماد واتهمه بعضهم بالوضع
machine translationIn it is Thābit b. Ḥammād from ʿAlī b. Zayd b. Judʿān, and all the aforementioned group declared it weak (ḍaʿīf): they are al-Bazzār, Abū Yaʿlā al-Mawṣilī, Ibn ʿAdī, al-Dāraquṭnī, al-Bayhaqī, al-ʿUqaylī and Abū Nuʿaym, except that Abū Yaʿlā [declared it weak] because of Thābit b. Ḥammād, and some of them accused him of fabrication (waḍʿ).
in المعجم الأوسط, p. 5969 - اللالكائي
أجمعوا على ترك حديثه ثابت بن حماد
machine translationThey are unanimous in abandoning his hadith, Thābit b. Ḥammād.
in المعجم الأوسط, p. 5969 - Sulaymān b. Aḥmad al-Ṭabarānī
لا يروي هذا الحديث عن ابن المسيب إلا علي بن زيد تفرد به ثابت بن حماد
machine translationThis hadith is not narrated from Ibn al-Musayyib except by ʿAlī b. Zayd; Thābit b. Ḥammād was alone in narrating it.
in المعجم الأوسط, p. 5969
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث باطل لا أصل له وثابت بن حماد متهم بالوضع
machine translationThis hadith is false (bāṭil), with no basis, and Thābit b. Ḥammād is accused of fabrication (waḍʿ).
in المعجم الأوسط, p. 5969 - أحمد بن عبد الحليم الحراني
هذا الحديث كذب عند أهل المعرفة
machine translationThis hadith is a lie according to the people of knowledge.
in المعجم الأوسط, p. 5969 - Bazzār
لا نعلم روى ثابت إلا هذا الحديث
machine translationWe do not know that Thābit narrated anything except this hadith.
in المعجم الأوسط, p. 5969 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث باطل لا أصل له
machine translationThis hadith is false (bāṭil) and has no basis.
in المعجم الأوسط, p. 5969 - اللالكائي
هذا الخبر يرويه ثابت بن حماد وأن أهل النقل أجمعوا على ترك حديثه
machine translationThis report is narrated by Thābit b. Ḥammād, and the scholars of transmission are unanimous in abandoning his hadith.
in المعجم الأوسط, p. 5969 - ʿAbd al-Raḥmān b. al-Jawzī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in المعجم الأوسط, p. 5969 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ومدار طرقه عند الجميع على ثابت بن حماد وهو ضعيف جدا
machine translationAll of its routes of transmission, according to everyone, revolve around Thābit b. Ḥammād, who is very weak (ḍaʿīf jiddan).
in المعجم الأوسط, p. 5969 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
باطل لا أصل له وإنما رواه ثابت بن حماد عن علي بن زيد عن ابن المسيب عن عمار وعلي بن زيد غير محتج به وثابت بن حماد متهم بالوضع
machine translationFalse (bāṭil), with no basis. It was only narrated by Thābit b. Ḥammād from ʿAlī b. Zayd from Ibn al-Musayyib from ʿAmmār. ʿAlī b. Zayd is not to be relied upon as evidence, and Thābit b. Ḥammād is accused of fabrication (waḍʿ).
in المعجم الأوسط, p. 5969
Narrators
- eminent, well-known Companion, among the earliest to embrace Islamd. 37 AHعَمَّار بْن يَاسِرصحابي جليل مشهور من السابقين الأولينعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHعَلِيُّ بْنُ زَيْدٍضعيفنا
- ثَابِتُ بْنُ حَمَّادٍ الْحَرَّانِيُّنا
- trustworthy (thiqah)d. 234 AHمُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّثقةحدثنا
- d. survived until after 290 AHمُحَمَّدُ بْنُ حَيَّانَ الْمَازِنِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.