Musnad al-Bazzar 1411
✧ Sa'id b. al-Musayyib from Ammar
Show the chain
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى قَالَ: نَا إِبْرَاهِيمُ بْنُ زَكَرِيَّا قَالَ: نَا ثَابِتُ بْنُ حَمَّادٍ وَكَانَ ثِقَةً، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ عَمَّارٍ، قَالَ:
أَتَى عَلَيَّ رَسُولُ اللهِ ﷺ، وَأَنَا عَلَى بِئْرٍ أَدْلُو مَاءً فِي رَكْوَةٍ لِي، فَقَالَ: " مَا تَصْنَعُ ؟ " فَقُلْتُ يَا رَسُولَ اللهِ أَغْسِلُ ثَوْبِي مِنْ جَنَابَةٍ أَصَابَتْهُ، فَقَالَ: يَا عَمَّارُ إِنَّمَا يُغْسَلُ الثَّوْبُ مِنَ الْغَائِطِ وَالْبَوْلِ، وَالْقَيْءِ، وَالدَّمِ
Translation
Chain of narrators
- Yūsuf b. Mūsá
- Ibrāhīm b. Zakariyyā
- Thābit b. Ḥammād and Kān Thiqah
- ʿAlī b. Zayd
- Saʿīd b. al-Musayyib
- ʿAmmār
✧ The Messenger of God ﷺ came upon me while I was at a well drawing water into my waterskin, and he said: “What are you doing?” I said: “O Messenger of God, I am washing my garment from janābah that affected it.” He said: “O ‘Ammār, a garment is only washed from feces, urine, vomit, and blood.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث باطل
machine translationThis is a false (bāṭil) hadith.
in مسند البزار, p. 1411 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ومدار طرقه عند الجميع على ثابت بن حماد وهو ضعيف جدا
machine translationAll of its routes of transmission, according to everyone, revolve around Thābit b. Ḥammād, who is very weak (ḍaʿīf jiddan).
in مسند البزار, p. 1411 - Ibn Ḥajar al-ʿAsqalānī
وفيه ثابت بن حماد عن علي بن زيد بن جدعان وضعفه الجماعة المذكورون كلهم هم البزار وأبو يعلى الموصلي وابن عدي والدارقطني والبيهقي والعقيلي وأبو نعيم إلا أبا يعلى بثابت بن حماد واتهمه بعضهم بالوضع
machine translationIn it is Thābit b. Ḥammād from ʿAlī b. Zayd b. Judʿān, and all the aforementioned group declared it weak (ḍaʿīf): they are al-Bazzār, Abū Yaʿlā al-Mawṣilī, Ibn ʿAdī, al-Dāraquṭnī, al-Bayhaqī, al-ʿUqaylī and Abū Nuʿaym, except that Abū Yaʿlā [declared it weak] because of Thābit b. Ḥammād, and some of them accused him of fabrication (waḍʿ).
in مسند البزار, p. 1411 - اللالكائي
أجمعوا على ترك حديثه ثابت بن حماد
machine translationThey are unanimous in abandoning his hadith, Thābit b. Ḥammād.
in مسند البزار, p. 1411
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
باطل لا أصل له وإنما رواه ثابت بن حماد عن علي بن زيد عن ابن المسيب عن عمار وعلي بن زيد غير محتج به وثابت بن حماد متهم بالوضع
machine translationFalse (bāṭil), with no basis. It was only narrated by Thābit b. Ḥammād from ʿAlī b. Zayd from Ibn al-Musayyib from ʿAmmār. ʿAlī b. Zayd is not to be relied upon as evidence, and Thābit b. Ḥammād is accused of fabrication (waḍʿ).
in مسند البزار, p. 1411 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث باطل لا أصل له وثابت بن حماد متهم بالوضع
machine translationThis hadith is false (bāṭil), with no basis, and Thābit b. Ḥammād is accused of fabrication (waḍʿ).
in مسند البزار, p. 1411 - أحمد بن عبد الحليم الحراني
هذا الحديث كذب عند أهل المعرفة
machine translationThis hadith is a lie according to the people of knowledge.
in مسند البزار, p. 1411 - Bazzār
لا نعلم روى ثابت إلا هذا الحديث
machine translationWe do not know that Thābit narrated anything except this hadith.
in مسند البزار, p. 1411 - Sulaymān b. Aḥmad al-Ṭabarānī
لا يروي هذا الحديث عن ابن المسيب إلا علي بن زيد تفرد به ثابت بن حماد
machine translationThis hadith is not narrated from Ibn al-Musayyib except by ʿAlī b. Zayd; Thābit b. Ḥammād was alone in narrating it.
in مسند البزار, p. 1411 - Ibn Ḥajar al-ʿAsqalānī
ولكن إبراهيم ضعيف
machine translationBut Ibrāhīm is weak (ḍaʿīf).
in مسند البزار, p. 1411 - اللالكائي
هذا الخبر يرويه ثابت بن حماد وأن أهل النقل أجمعوا على ترك حديثه
machine translationThis report is narrated by Thābit b. Ḥammād, and the scholars of transmission are unanimous in abandoning his hadith.
in مسند البزار, p. 1411 - ʿAbd al-Raḥmān b. al-Jawzī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند البزار, p. 1411
Narrators
- eminent, well-known Companion, among the earliest to embrace Islamd. 37 AHعَمَّار بْن يَاسِرصحابي جليل مشهور من السابقين الأولينعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHعَلِيِّ بْنِ زَيْدٍضعيفعن
- ثَابِتُ بْنُ حَمَّادٍنا
- إِبْرَاهِيمُ بْنُ زَكَرِيَّانا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.