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العربية

al-Matalib al-'Aliyah 228

✧ Ghusl Becoming Obligatory upon the Meeting of the Two Circumcised Parts

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رَوَاهُ الْإِمَامُ أَحْمَدَ قَالَ: حَدَّثَنَا يَحْيَى بْنُ آدَمَ، ثَنَا زُهَيْرٌ وَابْنُ إِدْرِيسَ قَالَا: ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَعْمَرِ بْنِ أَبِي حُيَيَّةَ، عَنْ عُبَيْدِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ، عَنْ أَبِيهِ - قَالَ زُهَيْرٌ فِي حَدِيثِهِ: رِفَاعَةُ بْنُ رَافِعٍ وَكَانَ عَقَبِيًّا بَدْرِيًّا قَالَ:

كُنْتُ عِنْدَ عُمَرَ ؓ فَقِيلَ لَهُ: إِنَّ زَيْدَ بْنَ ثَابِتٍ ؓ يُفْتِي النَّاسَ فِي الْمَسْجِدِ ! - قَالَ زُهَيْرٌ فِي حَدِيثِهِ: النَّاسَ بِرَأْيِهِ - فِي الَّذِي يُجَامِعُ وَلَا يُنْزِلُ، فَقَالَ: أَعْجِلْ بِهِ، فَأَتَى بِهِ. فَقَالَ: يَا عَدُوَّ نَفْسِهِ، أَوَقَدْ بَلَغْتَ أَنْ تُفْتِيَ النَّاسَ فِي مَسْجِدِ رَسُولِ اللهِ ﷺ بِرَأْيِكَ ؟ قَالَ: مَا فَعَلْتُ ذَلِكَ، حَدَّثَتْنِي عُمُومَتِي، عَنْ رَسُولِ اللهِ ﷺ، قَالَ: أَيُّ عُمُومَتِكَ ؟ قَالَ: أُبَيُّ بْنُ كَعْبٍ. قَالَ زُهَيْرٌ: وَأَبُو أَيُّوبَ، وَرِفَاعَةُ بْنُ رَافِعٍ. فَالْتَفَتَ عُمَرُ ؓ إِلَيَّ فَقَالَ: مَا يَقُولُ هَذَا الْفَتَى ؟ فَقُلْتُ: كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، قَالَ: فَسَأَلْتُمْ عَنْهُ رَسُولَ اللهِ ﷺ ؟ قَالَ: كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ. قَالَ: فَجَمَعَ النَّاسَ، فَاتَّفَقَ عَلَى أَنَّ الْمَاءَ لَا يَكُونُ إِلَّا مِنَ الْمَاءِ، إِلَّا رَجُلَيْنِ: عَلِيَّ بْنَ أَبِي طَالِبٍ، وَمُعَاذَ بْنَ جَبَلٍ ؓ، قَالَا: « إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ ». قَالَ: فَقَالَ عَلِيٌّ ؓ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ أَعْلَمَ النَّاسِ بِهَذَا أَزْوَاجُ النَّبِيِّ ﷺ ! فَأَرْسَلَ إِلَى حَفْصَةَ ؓ، فَقَالَتْ: لَا عِلْمَ لِي. فَأَرْسَلَ إِلَى عَائِشَةَ ؓ فَقَالَتْ: « إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ ». فَتَحَطَّمَ عُمَرُ ؓ، ثُمَّ قَالَ: لَا يَبْلُغُنِي أَنَّ أَحَدًا فَعَلَهُ وَلَمْ يَغْتَسِلْ إِلَّا أَنْهَكْتُهُ عُقُوبَةً

Translation

Chain of narrators
  1. Yaḥyá b. Ādam
  2. Zuhayr and Ibn Idrīs
  3. Muḥammad b. Isḥāq
  4. Yazīd b. Abū Ḥabīb
  5. Maʿmar b. Abū Ḥuyayyah
  6. ʿUbayd b. Rifāʿah b. Rāfiʿ
  7. his father
  8. Zuhayr Fī Ḥadīthih Rifāʿah b. Rāfiʿ and Kān ʿAqabī Badrī

✧ I was with Umar ؓ when it was said to him: 'Zayd b. Thabit ؓ is giving legal opinions to the people in the mosque—Zuhair said in his hadith: to the people according to his own opinion—concerning one who has intercourse without ejaculating.' He said: 'Bring him quickly.' So he was brought. Umar said: 'O enemy of yourself! Have you reached the point of giving legal opinions to the people in the mosque of the Messenger of Allah ﷺ according to your own opinion?' He said: 'I did not do that. My paternal uncles narrated to me from the Messenger of Allah ﷺ.' He said: 'Which of your paternal uncles?' He said: 'Ubayy b. Ka'b.' Zuhair said: 'And Abu Ayyub and Rifa'ah b. Rafi'.' Umar ؓ turned to me and said: 'What does this young man say?' I said: 'We used to do it in the time of the Messenger of Allah ﷺ.' He said: 'Did you ask the Messenger of Allah ﷺ about it?' He said: 'We used to do it in the time of the Messenger of Allah ﷺ.' He said: So he gathered the people, and they agreed that water is only required from water, except for two men: Ali b. Abi Talib and Mu'adh b. Jabal ؓ, who said: 'When the circumcised part passes the circumcised part, ghusl becomes obligatory.' He said: Ali ؓ then said: 'O Commander of the Believers, the most knowledgeable of people about this are the wives of the Prophet ﷺ.' So he sent to Hafsah ؓ, and she said: 'I have no knowledge.' Then he sent to Aishah ؓ, and she said: 'When the circumcised part passes the circumcised part, ghusl becomes obligatory.' Then Umar ؓ became enraged and said: 'Let it not reach me that anyone did it without performing ghusl, or I will punish him severely.'

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Other narrations of this report

Sahih al-Bukhari 292Sahih Muslim 346aSahih Ibn Hibban 1171Sahih Ibn Hibban 127

Narrators

  1. Rifāʿah b. Rāfiʿ al-Zuraqī
    Companion (ṣaḥābī)d. 41 AH, or 42 AH
    رِفَاعَةُ بْنُ رَافِعٍ الزُّرَقِيُّصحابي
    عن
  2. ʿUbayd b. Rifāʿah b. Rāfiʿ al-Zuraqī
    Al-ʿIjlī declared him trustworthy (thiqah).
    عُبَيْدِ بْنِ رِفَاعَةَ بْنِ رَافِعٍوثقه العجلي
    عن
  3. Maʿmar b. Abī Ḥuyayyah
    trustworthy (thiqah)d. between 121 AH, and: 140 AH
    مَعْمَرِ بْنِ أَبِي حُيَيَّةَثقة
    عن
  4. Yazīd b. Abī Ḥabīb al-Azdī
    trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    يَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
    عن
  5. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    حدثنا
  6. ʿAbdullāh b. Idrīs
    Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AH
    وَابْنُ إِدْرِيسَثقة . فقيه عابد
    حدثنا
  7. Yaḥyá b. Ādam
    trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AH
    يَحْيَى بْنُ آدَمَثقة حافظ فاضل
    حدثنا
  8. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    الْإِمَامُ أَحْمَدَثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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