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al-Matalib al-'Aliyah 2142

✧ Prohibition of Shedding a Muslim's Blood and Violating His Honor

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وَقَالَ أَبُو بَكْرٍ: حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، ثَنَا مُوسَى بْنُ عُبَيْدَةَ الرَّبَذِيُّ، حَدَّثَنِي صَدَقَةُ بْنُ يَسَارٍ، عَنِ ابْنِ عُمَرَ ؓ، قَالَ:

« نَزَلَتْ هَذِهِ السُّورَةُ عَلَى رَسُولِ اللهِ ﷺ أَوْسَطَ أَيَّامِ التَّشْرِيقِ بِمِنًى، وَهُوَ فِي حَجَّةِ الْوَدَاعِ: إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ... حَتَّى خَتَمَهَا. فَعَرَفَ رَسُولُ اللهِ ﷺ أَنَّهُ الْوَدَاعُ، فَأَمَرَ بِرَاحِلَتِهِ الْقَصْوَى، فَرُحِلَتْ لَهُ فَوَقَفَ ﷺ لِلنَّاسِ بِالْعَقَبَةِ، فَاجْتَمَعَ إِلَيْهِ النَّاسُ، فَحَمِدَ اللهَ تَعَالَى وَأَثْنَى عَلَيْهِ بِمَا هُوَ لَهُ أَهْلٌ، ثُمَّ قَالَ: أَيُّهَا النَّاسُ، إِنَّ كُلَّ دَمٍ كَانَ فِي الْجَاهِلِيَّةِ فَهُوَ هَدَرٌ، وَأَوَّلُ دَمٍ أَضَعُهُ دَمُ إِيَاسِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ، كَانَ مُسْتَرْضَعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ. وَإِنَّ أَوَّلَ رِبًا أَضَعُهُ رِبَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ؓ، لَكُمْ رُؤُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ

Translation

Chain of narrators
  1. Abū Bakr
  2. Zayd b. al-Ḥubāb
  3. Mūsá b. ʿUbaydah al-Rabadhī
  4. Ṣadaqah b. Yasār
  5. Ibn ʿUmar

✧ This surah was revealed to the Messenger of Allah ﷺ in the middle of the days of Tashriq at Mina, while he was on the Farewell Hajj: “When the victory of Allah and the conquest comes…” until he finished it. The Messenger of Allah ﷺ knew that it was the farewell, so he ordered his mount al-Qaswa' to be saddled, and it was saddled for him. He ﷺ stood for the people at al-'Aqabah, and the people gathered to him. He praised Allah, the Exalted, and extolled Him as He deserves, then said: O people, every blood that was shed in the pre-Islamic ignorance is now null and void, and the first blood I abolish is the blood of Iyas b. Rabi'ah b. al-Harith, who was being nursed among Banu Layth and was killed by Hudhayl. And the first usury I abolish is the usury of al-'Abbas b. 'Abd al-Muttalib ؓ. You shall have your capital sums, so you do not wrong and you are not wronged.

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah)d. 132 AH
    صَدَقَةُ بْنُ يَسَارٍثقة
    حدثني
  3. Weak (ḍaʿīf), especially in his narration from ʿAbdullāh b. Dīnār; and he was devout (ʿābid).d. 152 AH, or 153 AH
    مُوسَى بْنُ عُبَيْدَةَ الرَّبَذِيُّضعيف ، ولا سيما في عبد الله بن دينار ، وكان عابدا
    حدثنا
  4. and he is truthful (ṣadūq), errs in the hadith of al-Thawrīd. 203 AH, also said: 204 AH
    زَيْدُ بْنُ الْحُبَابِوهو صدوق ، يخطئ في حديث الثوري
    حدثنا
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرٍثقة حافظ ، صاحب تصانيف

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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