al-Matalib al-'Aliyah 2055
✧ Warning Against Claiming Descent from Other Than One's Fathers
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قَالَ إِسْحَاقُ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَنْبَا ابْنُ عُيَيْنَةَ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ؓ
أَنَّهُ قَالَ: يَا رَسُولَ اللهِ، مَنْ أَنَا ؟ قَالَ ﷺ: « أَنْتَ سَعْدُ بْنُ مَالِكِ بْنِ وَهْبِ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ، مَنْ قَالَ غَيْرَ ذَلِكَ فَعَلَيْهِ لَعْنَةُ اللهِ تَعَالَى
Translation
Chain of narrators
- Isḥāq
- ʿAbd al-Razzāq Anbā Ibn ʿUyaynah
- ʿAlī b. Zayd b. Judʿān
- Saʿīd b. al-Musayyib
- Saʿd b. Abū Waqqāṣ
✧ He said: O Messenger of Allah, who am I? He ﷺ said: “You are Sa'd b. Malik b. Wahb b. 'Abd Manaf b. Zuhrah. Whoever says otherwise, upon him is the curse of Allah, Exalted is He.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه ابن عيينة عن علي بن زيد واختلف عنه فرواه أبو معمر وابن وكيع وإبراهيم بن بشار عن ابن عيينة عن علي بن زيد عن سعيد بن المسيب عن سعد متصلا ورواه الحميدي عن ابن عيينة مرسلا ثم شك فيه فقال أراه عن سعد
machine translationIbn ʿUyaynah narrates it from ʿAlī b. Zayd, and there is disagreement about it from him. Abū Maʿmar, Ibn Wakīʿ and Ibrāhīm b. Bashshār narrated it from Ibn ʿUyaynah, from ʿAlī b. Zayd, from Saʿīd b. al-Musayyab, from Saʿd, as a connected report (muttaṣil). Al-Ḥumaydī narrated it from Ibn ʿUyaynah as a mursal report, then he doubted it and said: "I think it is from Saʿd."
in المطالب العالية, p. 2055
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 289al-Mu'jam al-Kabir (al-Tabarani) 291al-Sunan al-Kubra (al-Bayhaqi) 13212Musnad al-Bazzar 1092al-Mustadrak (al-Hakim) 6091
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHعَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَضعيفعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتأنبا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهد
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.