al-Sunan al-Kubra (al-Bayhaqi) 13212
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وَأَخْبَرَنَا ) أَبُو طَاهِرٍ الْفَقِيهُ، أَنْبَأَ أَبُو حَامِدِ بْنُ بِلَالٍ، ثَنَا يَحْيَى بْنُ الرَّبِيعِ، ثَنَا سُفْيَانُ، عَنِ ابْنِ جُدْعَانَ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ قَالَ:
جَاءَ سَعْدٌ - يَعْنِي ابْنَ أَبِي وَقَّاصٍ - إِلَى رَسُولِ اللهِ ﷺ فَقَالَ: مَنْ أَنَا يَا رَسُولَ اللهِ ؟ قَالَ: سَعْدُ بْنُ مَالِكِ بْنِ وُهَيْبِ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ، مَنْ قَالَ غَيْرَ هَذَا فَعَلَيْهِ لَعْنَةُ اللهِ
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- Dāraquṭnī
يرويه ابن عيينة عن علي بن زيد واختلف عنه فرواه أبو معمر وابن وكيع وإبراهيم بن بشار عن ابن عيينة عن علي بن زيد عن سعيد بن المسيب عن سعد متصلا ورواه الحميدي عن ابن عيينة مرسلا ثم شك فيه فقال أراه عن سعد
machine translationIbn ʿUyaynah narrates it from ʿAlī b. Zayd, and there is disagreement about it from him. Abū Maʿmar, Ibn Wakīʿ and Ibrāhīm b. Bashshār narrated it from Ibn ʿUyaynah, from ʿAlī b. Zayd, from Saʿīd b. al-Musayyab, from Saʿd, as a connected report (muttaṣil). Al-Ḥumaydī narrated it from Ibn ʿUyaynah as a mursal report, then he doubted it and said: "I think it is from Saʿd."
in سنن البيهقي الكبرى, p. 13212
Narrators
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيد بْن الْمُسَيِّبأحد العلماء الأثبات الفقهاء الكبارعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHابْنِ جُدْعَانَضعيفعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- d. between 251 and 260 AHيَحْيَى بْنُ الرَّبِيعِحدثنا
- d. 330 AHأَبُو حَامِدِ بْنُ بِلَالٍأنبأ
- d. 410 AHأَبُو طَاهِرٍ الْفَقِيهُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.