Musnad al-Bazzar 1092
✧ from what Sa'id b. al-Musayyib narrated from Sa'id b. Malik
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حَدَّثَنَا أَبُو الْمُطَرِّفِ دَاوُدُ بْنُ سُلَيْمَانَ الْخَزَّازُ، وَمُحَمَّدُ بْنُ عُقْبَةَ السَّدُوسِيُّ، قَالَا: نَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ سَعْدٍ قَالَ:
قُلْتُ يَا رَسُولَ اللهِ: مَنْ أَنَا ؟ قَالَ: أَنْتَ سَعْدُ بْنُ مَالِكِ بْنِ وُهَيْبِ بْنِ عَبْدِ مَنَافٍ مَنْ قَالَ غَيْرَ هَذَا فَعَلَيْهِ لَعْنَةُ اللهِ
Translation
Chain of narrators
- Abū al-Muṭarrif Dāwud b. Sulaymān al-Khazzāz and Muḥammad b. ʿUqbah al-Sadūsī
- Sufyān b. ʿUyaynah
- ʿAlī b. Zayd
- Saʿīd b. al-Musayyib
- Saʿd
✧ I said: O Messenger of Allah, who am I? He said: You are Sa'd b. Malik b. Wuhaib b. Abd Manaf; whoever says otherwise, upon him be the curse of Allah.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه ابن عيينة عن علي بن زيد واختلف عنه فرواه أبو معمر وابن وكيع وإبراهيم بن بشار عن ابن عيينة عن علي بن زيد عن سعيد بن المسيب عن سعد متصلا ورواه الحميدي عن ابن عيينة مرسلا ثم شك فيه فقال أراه عن سعد
machine translationIbn ʿUyaynah narrates it from ʿAlī b. Zayd, and there is disagreement about it from him. Abū Maʿmar, Ibn Wakīʿ and Ibrāhīm b. Bashshār narrated it from Ibn ʿUyaynah, from ʿAlī b. Zayd, from Saʿīd b. al-Musayyab, from Saʿd, as a connected report (muttaṣil). Al-Ḥumaydī narrated it from Ibn ʿUyaynah as a mursal report, then he doubted it and said: "I think it is from Saʿd."
in مسند البزار, p. 1092
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHعَلِيِّ بْنِ زَيْدٍضعيفعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- truthful (ṣadūq), makes many mistakesd. he mentioned once in Tārīkh al-Islām: between 221 AH and 230 AH, and once, between 241 AH and 250 AHوَمُحَمَّدُ بْنُ عُقْبَةَ ج٣ / ص٢٨٢السَّدُوسِيُّصدوق يخطئ كثيراحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.