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العربية

al-Matalib al-'Aliyah 1763

✧ Settlement

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مُسَدَّدٌ: حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، وَزِيَادِ بْنِ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، أَنَّ النَّبِيَّ ﷺ قَالَ:

حَرِيمُ قَلِيبِ الْبِئْرِ الْعَادِيَّةِ خَمْسُونَ ذِرَاعًا، وَحَرِيمُ قَلِيبِ الْبَدَى خَمْسَةٌ وَعِشْرُونَ ذِرَاعًا

Translation

Chain of narrators
  1. Sufyān
  2. Ismāʿīl b. Umayyah and Ziyād b. Saʿd
  3. al-Zuhrī
  4. Saʿīd b. al-Musayyib
  5. al-Nabī ﷺ

✧ The protected area of the old well's shaft is fifty cubits, and the protected area of the newly dug well's shaft is twenty-five cubits.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصحيح أنه مرسل عن ابن المسيب ومن أسنده فقد وهم

    machine translationThe correct view is that it is a mursal report from Ibn al-Musayyab, and whoever transmitted it as connected (musnad) has made an error.

    in المطالب العالية, p. 1763
  • Dāraquṭnī

    الصحيح من الحديث أنه مرسل عن ابن المسيب ومن أسنده فقد وهم

    machine translationThe sound position regarding the hadith is that it is mursal from Ibn al-Musayyab, and whoever traced it back with a full chain (asnadahu) has erred.

    in المطالب العالية, p. 1763
  • Dāraquṭnī

    الدارقطني من طريق سعيد بن المسيب عنه وأعله بالإرسال وقال ومن أسنده فقد وهم

    machine translationAl-Dāraquṭnī (reported it) by way of Saʿīd b. al-Musayyab from him, and he regarded it as defective (muʿall) due to being mursal, and said: whoever transmitted it as connected (musnad) has made an error.

    in المطالب العالية, p. 1763

Other narrations of this report

Musannaf Ibn Abi Shaybah 21768Musannaf Ibn Abi Shaybah 21770al-Sunan al-Kubra (al-Bayhaqi) 11987al-Sunan al-Kubra (al-Bayhaqi) 11989al-Sunan al-Kubra (al-Bayhaqi) 11990

Narrators

  1. Saʿīd b. al-Musayyib
    One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيد بْن الْمُسَيِّبأحد العلماء الأثبات الفقهاء الكبار
    عن
  2. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Ziyād b. Saʿd
    trustworthy, precise (thiqah thabt)d. between 141 AH and 150 AH
    وَزِيَادِ بْنِ سَعْدٍثقة ثبت
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Musaddad
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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