MajelisNoteDalilدليل

al-Matalib al-'Aliyah 1238

✧ Virtue of Ramadan

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وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ، وَالْحَارِثُ بْنُ أَبِي أُسَامَةَ، جَمِيعًا: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ثَنَا هِشَامُ بْنُ أَبِي هِشَامٍ، عَنْ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ الْأَسْوَدِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ؓ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

أُعْطِيَتْ أُمَّتِي خَمْسَ خِصَالٍ فِي رَمَضَانَ لَمْ تُعْطَهَا أُمَّةٌ قَبْلَهُمْ، خُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ، وَتَسْتَغْفِرُ لَهُمُ الْمَلَائِكَةُ حَتَّى يُفْطِرُوا، وَيُزَيِّنُ اللهُ كُلَّ يَوْمٍ جَنَّتَهُ ثُمَّ يَقُولُ: يُوشِكُ عِبَادِي الصَّائِمُونَ أَنْ يُلْقُوا عَنْهُمُ الْمُؤْنَةَ وَالْأَذَى، وَيَصِيرُوا إِلَيْكِ، وَتُصَفَّدُ فِيهِ مَرَدَةُ الشَّيَاطِينِ، فَلَا يَخْلُصُونَ فِيهِ إِلَى مَا كَانُوا يَخْلُصُونَ فِي غَيْرِهِ، وَيُغْفَرُ لَهُمْ فِي آخِرِ لَيْلَةٍ، قِيلَ: يَا رَسُولَ اللهِ، هِيَ لَيْلَةُ الْقَدْرِ ؟ قَالَ ﷺ: لَا، وَلَكِنَّ الْعَامِلَ إِنَّمَا يُوَفَّى أَجْرَهُ إِذَا قَضَى عَمَلَهُ

Translation

Chain of narrators
  1. Aḥmad b. Manīʿ and -al-Ḥārith b. Abū Usāmah Jamīʿ
  2. Yazīd b. Hārūn
  3. Hishām b. Abū Hishām
  4. Muḥammad b. Muḥammad b. al-Aswad
  5. Abū Salamah b. ʿAbd al-Raḥman
  6. Abū Hurayrah
  7. Rasūl Allāh ﷺ

✧ My community has been given five characteristics in Ramadan that were not given to any community before them: the bad breath of a fasting person is more fragrant to God than the scent of musk; the angels seek forgiveness for them until they break their fast; God beautifies His Paradise every day and then says: "My fasting servants are about to cast off their burden and harm and come to you"; the rebellious devils are chained in it so they cannot reach what they reach in other months; and they are forgiven on the last night. It was said: "O Messenger of God, is it the Night of Decree?" He ﷺ said: "No, but the worker is only given his full wage when he finishes his work."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    هذا إسناد ضعيف

    machine translationThis chain of transmission is weak (ḍaʿīf).

    in المطالب العالية, p. 1238
  • Ibn ʿAbd al-Barr

    هشام بن أبي هشام هذا هو هشام بن زياد أبو المقدام وفيه ضعف ولكنه محتمل فيما يرويه من الفضائل

    machine translationThis Hishām b. Abī Hishām is Hishām b. Ziyād Abū al-Miqdām. There is weakness (ḍaʿf) in him, but he is tolerable in what he narrates regarding virtuous deeds (faḍāʾil).

    in المطالب العالية, p. 1238

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثر
    عن
  3. unknown in condition (mastūr)
    مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ الْأَسْوَدِمستور
    عن
  4. abandoned (matrūk)
    هِشَامُ بْنُ أَبِي هِشَامٍمتروك
    حدثنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  6. d. 279 AH or 282 AH
    وَالْحَارِثُ بْنُ أَبِي أُسَامَةَ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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