al-Matalib al-'Aliyah 1152
✧ Prohibition of begging for one who does not need it
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1152 932 / 3 - قَالَ الْبَزَّارُ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ، حَدَّثَنَا هِشَامٌ بِهِ. قُلْتُ: كَذَا وَقَعَ، وَأَظُنُّهُ انْقَلَبَ وَتَحَرَّفَ. فَقَدْ قَالَ ابْنُ عَدِيٍّ فِي تَرْجَمَةِ مُحَمَّدِ بْنِ عُثْمَانَ أَنَّهُ تَفَرَّدَ بِهِ عَنْ هِشَامٍ. وَوَقَعَ فِي آخِرِ الْحَدِيثِ عِنْدَ الْحُمَيْدِيِّ قَالَ:
يَكُونُ قَدْ وَجَبَ عَلَيْكَ فِي مَالِكَ صَدَقَةٌ تُخْرِجُهَا، فَلَا تُخْرِجُهَا فَيُهْلِكُ الْحَرَامُ الْحَلَالَ. وَهَذَا تَفْسِيرُ الْمُرَادِ مِنَ الْخَبَرِ، وَهُوَ فِيمَا يَظْهَرُ لِي كَلَامُ الْحُمَيْدِيِّ، وَيَحْتَمِلُ أَنْ يَكُونَ لِغَيْرِهِ مِمَّنْ فَوْقَهُ، وَيَحْتَمِلُ أَنْ يَكُونَ الْمُرَادُ أَنَّ الرَّجُلَ يَأْخُذُ الزَّكَاةَ وَهُوَ غَنِيٌّ عَنْهَا فَيُضِيفُهَا مَعَ مَالِهِ إِلَّا أَهْلَكَتْهُ، وَهَذَا عَنِ الْإِمَامِ أَحْمَدَ، وَعَلَيْهِ اعْتَمَدْتُ فِي إِخْرَاجِهِ فِي هَذَا الْبَابِ.:
Translation
Chain of narrators
- al-Bazzār
- Muḥammad b. ʿAbd al-Aʿlá
- ʿUthmān b. ʿAbd al-Raḥman al-Jumaḥī
- Hishām Bih
- Kadhā and Qaʿ Waʾaẓunnuh Ānqalab Wataḥarraf Faqad
- Ibn ʿAdī Fī Tarjamah Muḥammad b. ʿUthmān
- Tafarrad Bih
- Hishām Wawaqaʿ Fī Ākhir al-Ḥadīth ʿInd al-Ḥumaydī
✧ You would have a charity due on your wealth that you are to pay, but you do not pay it, so the unlawful destroys the lawful. This is the interpretation of what is meant by the report, and it is, as it appears to me, the words of al-Humaydi. It may be from someone above him, and it may be that the meaning is that a man takes zakat while he is not in need of it, and he adds it to his wealth except that it destroys it. This is from Imam Ahmad, and I relied on it in placing it in this chapter.:
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه عثمان بن عبد الرحمن الجمحي قال أبو حاتم يكتب حديثه ولا يحتج به
machine translationIn it is ʿUthmān b. ʿAbd al-Raḥmān al-Jumaḥī. Abū Ḥātim said: "His hadith may be written down, but it is not to be used as evidence (lā yuḥtajju bihi)."
in المطالب العالية, p. 1152 - Ibn Ḥajar al-ʿAsqalānī
كذا وقع وأظنه انقلب وتحرف فقد قال ابن عدي في ترجمة محمد بن عثمان أنه تفرد به عن هشام
machine translationIt occurred in this way, and I think it was reversed and distorted (inqalaba wa-taḥarrafa), for Ibn ʿAdī said in the biography of Muḥammad b. ʿUthmān that he was alone (tafarrada) in narrating it from Hishām.
in المطالب العالية, p. 1152
Other narrations of this report
al-Sunan al-Kubra (al-Bayhaqi) 7760al-Matalib al-'Aliyah 1150al-Matalib al-'Aliyah 1151
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعروة بن الزبيرثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامٌثقة فقيه ربما دلسحدثنا
- not strong (laysa bi-l-qawī)d. 184 AHعُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّليس بالقويحدثنا
- trustworthy (thiqah)d. 245 AHمُحَمَّدُ بْنُ عَبْدِ الْأَعْلَىثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالْبَزَّارُ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.