al-Matalib al-'Aliyah 1152
✧ Prohibition of begging for one who does not need it
Show the chain
1152 932 / 3 - قَالَ الْبَزَّارُ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ، حَدَّثَنَا هِشَامٌ بِهِ. قُلْتُ: كَذَا وَقَعَ، وَأَظُنُّهُ انْقَلَبَ وَتَحَرَّفَ. فَقَدْ قَالَ ابْنُ عَدِيٍّ فِي تَرْجَمَةِ مُحَمَّدِ بْنِ عُثْمَانَ أَنَّهُ تَفَرَّدَ بِهِ عَنْ هِشَامٍ. وَوَقَعَ فِي آخِرِ الْحَدِيثِ عِنْدَ الْحُمَيْدِيِّ قَالَ:
يَكُونُ قَدْ وَجَبَ عَلَيْكَ فِي مَالِكَ صَدَقَةٌ تُخْرِجُهَا، فَلَا تُخْرِجُهَا فَيُهْلِكُ الْحَرَامُ الْحَلَالَ. وَهَذَا تَفْسِيرُ الْمُرَادِ مِنَ الْخَبَرِ، وَهُوَ فِيمَا يَظْهَرُ لِي كَلَامُ الْحُمَيْدِيِّ، وَيَحْتَمِلُ أَنْ يَكُونَ لِغَيْرِهِ مِمَّنْ فَوْقَهُ، وَيَحْتَمِلُ أَنْ يَكُونَ الْمُرَادُ أَنَّ الرَّجُلَ يَأْخُذُ الزَّكَاةَ وَهُوَ غَنِيٌّ عَنْهَا فَيُضِيفُهَا مَعَ مَالِهِ إِلَّا أَهْلَكَتْهُ، وَهَذَا عَنِ الْإِمَامِ أَحْمَدَ، وَعَلَيْهِ اعْتَمَدْتُ فِي إِخْرَاجِهِ فِي هَذَا الْبَابِ.:
Translation
Chain of narrators
- al-Bazzār
- Muḥammad b. ʿAbd al-Aʿlá
- ʿUthmān b. ʿAbd al-Raḥman al-Jumaḥī
- Hishām Bih
- Kadhā And Qaʿ Waʾaẓunnuh Ānqalab Wataḥarraf Faqad
- Ibn ʿAdī Fī Tarjamah Muḥammad b. ʿUthmān
- Tafarrad Bih
- Hishām Wawaqaʿ Fī Ākhir al-Ḥadīth ʿInd al-Ḥumaydī
✧ You would have a charity due on your wealth that you are to pay, but you do not pay it, so the unlawful destroys the lawful. This is the interpretation of what is meant by the report, and it is, as it appears to me, the words of al-Humaydi. It may be from someone above him, and it may be that the meaning is that a man takes zakat while he is not in need of it, and he adds it to his wealth except that it destroys it. This is from Imam Ahmad, and I relied on it in placing it in this chapter.:
Grades by grader
No grade is recorded for this wording.