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al-Matalib al-'Aliyah 108

✧ Virtue of Perfecting Wudu and the Virtue of Wudu

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وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، ثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَبِي يَزِيدَ، ثَنَا عَبَّادٌ الْمِنْقَرِيُّ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَنَسِ بْنِ مَالِكٍ ؓ قَالَ:

قَالَ لِي رَسُولُ اللهِ ﷺ: « يَا بُنَيَّ، عَلَيْكَ بِإِسْبَاغِ الْوُضُوءِ يُحِبَّكَ حَافِظَاكَ، وَيُزَدْ فِي عُمُرِكَ. وَيَا أَنَسُ، بَالِغْ فِي الِاسْتِنْشَاقِ فِي الْجَنَابَةِ ; فَإِنَّكَ تَخْرُجُ مِنْ مُغْتَسَلِكَ وَلَيْسَ عَلَيْكَ ذَنْبٌ وَلَا خَطِيئَةٌ ». قَالَ: قُلْتُ: كَيْفَ الْمُبَالَغَةُ يَا رَسُولَ اللهِ ؟ قَالَ ﷺ: « تَبُلُّ أُصُولَ الشَّعَرِ، وَتُنَقِّي الْبَشَرَةَ. يَا بُنَيَّ، إِنِ اسْتَطَعْتَ أَنْ لَا تَزَالَ عَلَى وُضُوءٍ فَإِنَّهُ مَنْ يَأْتِيهِ الْمَوْتُ وَهُوَ عَلَى وُضُوءٍ يُعْطَى الشَّهَادَةَ

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Yaḥyá b. Ayyūb
  3. Muḥammad b. al-Ḥasan b. Abū Yazīd
  4. ʿAbbād al-Minqarī
  5. ʿAlī b. Zayd
  6. Saʿīd b. al-Musayyib
  7. Anas b. Mālik

✧ The Messenger of God ﷺ said to me: “O my son, keep to performing wudu thoroughly, and your guardian angels will love you, and your lifespan will be increased. O Anas, exaggerate in sniffing water into the nose after major impurity, for you will come out of your bath with no sin or error upon you.” He said: I said: “How is the exaggeration, O Messenger of God?” He ﷺ said: “Wet the roots of the hair and cleanse the skin. O my son, if you can remain in a state of wudu, then do so, for whoever death comes to while he is in a state of wudu will be granted martyrdom.”

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    مرفوعا بإسناد لا يساوي ذكره ضعيف

    machine translationRaised to the Prophet (marfūʿ) with a chain not worth mentioning; weak (ḍaʿīf).

    in المطالب العالية, p. 108
  • Ibn ʿAbd al-Barr

    هذه الأحاديث كلها من أحاديث الشيوخ لا يحتج بمثلها

    machine translationThese hadiths are all among the hadiths of the shaykhs; the like of them is not used as evidence (ḥujjah).

    in المطالب العالية, p. 108
  • al-Bukhari

    لم يعرفه ولم يعرف لابن المسيب عن أنس شيئا

    in المطالب العالية, p. 108
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه محمد بن الحسن بن أبي يزيد وهو ضعيف

    machine translationIn it is Muḥammad b. al-Ḥasan b. Abī Yazīd, and he is weak (ḍaʿīf).

    in المطالب العالية, p. 108

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AH
    عَلِيِّ بْنِ زَيْدٍضعيف
    عن
  4. Soft in hadith (layyin al-ḥadīth), a devout worshipperd. 151 AH 160 AH
    عَبَّادٌ الْمِنْقَرِيُّلين الحديث عابد
    حدثنا
  5. weak (ḍaʿīf)d. between 191 AH and 200 AH
    مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَبِي يَزِيدَضعيف
    حدثنا
  6. the devout worshipper (al-ʿābid), trustworthy (thiqah)d. 233 AH, or 234 AH
    يَحْيَى بْنُ أَيُّوبَالعابد ، ثقة
    حدثنا
  7. أَبُو يَعْلَى

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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