al-Mu'jam al-Awsat 5997

✧ Muhammad b. Imran al-Naqit al-Basri

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?نَّاقِطُ الْبَصْرِيُّ، قَالَ: نَا مُسْلِمُ بْنُ حَاتِمٍ الْأَنْصَارِيُّ، قَالَ: نَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، قَالَ: قَالَ أَنَسُ بْنُ مَالِكٍ: قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ، وَأَنَا يَوْمَئِذٍ ابْنُ ثَمَانِ سِنِينَ، فَذَهَبَتْ بِي أُمِّي إِلَيْهِ، فَقَالَتْ: يَا رَسُولَ اللهِ إِنَّ رِجَالَ الْأَنْصَارِ وَنِسَاءَهُمْ قَدْ أَتْحَفُوكَ غَيْرِي، وَإِنِّي لَمْ أَجِدْ مَا أُتْحِفُكَ بِهِ إِلَّا بُنَيَّ هَذَا، فَاقْبَلْهُ مِنِّي يَخْدُمْكَ مَا بَدَا لَكَ، قَالَ: فَخَدَمْتُ رَسُولَ اللهِ ﷺ عَشْرَ سِنِينَ، فَلَمْ يَضْرِبْنِي ضَرْبَةً، وَلَمْ يَسُبَّنِي، وَلَمْ يَعْبَسْ فِي وَجْهِي. وَكَانَ أَوَّلُ مَا أَوْصَانِي أَنْ قَالَ:

يَا بُنَيَّ، اكْتُمْ سِرِّي تَكُنْ مُؤْمِنًا، فَمَا أَخْبَرْتُ بِسِرِّهِ أَحَدًا قَطُّ، وَإِنَّ أُمِّي وَأَزْوَاجَ النَّبِيِّ ﷺ سَأَلُونِي، فَمَا أَخْبَرْتُهُنَّ بِسِرِّهِ، وَلَا أُخْبِرُ سِرَّهُ أَحَدًا أَبَدًا. ثُمَّ قَالَ: يَا بُنَيَّ أَسْبِغِ الْوُضُوءَ يُزَدْ فِي عُمُرِكَ، وَيُحِبَّكَ حَافِظَاكَ، ثُمَّ قَالَ: يَا بُنَيَّ إِنِ اسْتَطَعْتَ أَلَّا تَبِيتَ إِلَّا عَلَى وُضُوءٍ فَافْعَلْ، فَإِنَّهُ مَنْ أَتَاهُ الْمَوْتُ وَهُوَ عَلَى وُضُوءٍ أُعْطِيَ الشَّهَادَةَ. ثُمَّ قَالَ: يَا بُنَيَّ، إِنِ اسْتَطَعْتَ أَلَّا تَزَالَ تُصَلِّي فَافْعَلْ، فَإِنَّ الْمَلَائِكَةَ لَا تَزَالُ تُصَلِّي عَلَيْكَ مَا دُمْتَ تُصَلِّي، ثُمَّ قَالَ: يَا بُنَيَّ، إِيَّاكَ وَالِالْتِفَاتَ فِي الصَّلَاةِ، فَإِنَّ الِالْتِفَاتَ فِي الصَّلَاةِ هَلَكَةٌ، فَإِنْ كَانَ لَا بُدَّ فَفِي التَّطَوُّعِ لَا فِي الْفَرِيضَةِ. ثُمَّ قَالَ لِي: يَا بُنَيَّ إِذَا رَكَعْتَ فَضَعْ كَفَّيْكَ عَلَى رُكْبَتَيْكَ، وَفَرِّجْ بَيْنَ أَصَابِعِكَ، وَارْفَعْ يَدَيْكَ عَنْ جَنْبَيْكَ، فَإِذَا رَفَعْتَ رَأْسَكَ مِنَ الرُّكُوعِ فَمَكِّنْ لِكُلِّ عُضْوٍ مَوْضِعَهُ، فَإِنَّ اللهَ لَا يَنْظُرُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ لَا يُقِيمُ صُلْبَهُ، ثُمَّ قَالَ لِي: يَا بُنَيَّ إِذَا سَجَدْتَ فَلَا تَنْقُرْ كَمَا يَنْقُرُ الدِّيكُ، وَلَا تُقْعِ كَمَا يُقْعِي الْكَلْبُ، وَلَا تَفْرِشْ ذِرَاعَيْكَ الْأَرْضَ افْتِرَاشَ السَّبُعِ، وَافْرِشْ ظَهْرَ قَدَمَيْكَ بِالْأَرْضِ، وَضَعْ إِلْيَتَيْكَ عَلَى عَقِبَيْكَ، فَإِنَّ ذَلِكَ أَيْسَرُ عَلَيْكَ يَوْمَ الْقِيَامَةِ فِي حِسَابِكَ. ثُمَّ قَالَ لِي: يَا بُنَيَّ بَالِغْ فِي الْغُسْلِ مِنَ الْجَنَابَةِ، تَخْرُجْ مِنْ مُغْتَسَلِكَ لَيْسَ عَلَيْكَ ذَنْبٌ وَلَا خَطِيئَةٌ، قُلْتُ: بِأَبِي وَأُمِّي، مَا الْمُبَالَغَةُ فِي الْغُسْلِ ؟ قَالَ: تَبُلُّ أُصُولَ الشَّعَرِ وَتُنَقِّي الْبَشَرَةَ. ثُمَّ قَالَ لِي: يَا بُنَيَّ إِنْ قَدَرْتَ أَنْ تَجْعَلَ مِنْ صَلَاتِكَ فِي بَيْتِكَ شَيْئًا فَافْعَلْ، فَإِنَّهُ يَكْثُرُ خَيْرُ بَيْتِكَ، ثُمَّ قَالَ لِي: يَا بُنَيَّ، إِذَا دَخَلْتَ عَلَى أَهْلِكَ فَسَلِّمَ، يَكُونُ بَرَكَةً عَلَيْكَ وَعَلَى أَهْلِ بَيْتِكَ، ثُمَّ قَالَ لِي: يَا بُنَيَّ إِذَا خَرَجْتَ مِنْ أَهْلِكَ فَلَا يَقَعَنَّ بَصَرُكَ عَلَى أَحَدٍ مِنْ أَهْلِ الْقِبْلَةِ إِلَّا سَلَّمْتَ عَلَيْهِ، تَرْجِعُ وَقَدْ زِيدَ فِي حَسَنَاتِكَ. ثُمَّ قَالَ: يَا بُنَيَّ، إِنْ قَدَرْتَ أَنْ تُمْسِيَ وَتُصْبِحَ لَيْسَ فِي قَلْبِكَ غِشٌّ لِأَحَدٍ فَافْعَلْ، ثُمَّ قَالَ لِي: يَا أَنَسُ إِذَا خَرَجْتَ مِنْ أَهْلِكَ فَلَا يَقَعَنَّ بَصَرُكَ عَلَى أَحَدٍ مِنْ أَهْلِ الْقِبْلَةِ إِلَّا ظَنَنْتَ أَنَّ لَهُ الْفَضْلَ عَلَيْكَ فَافْعَلْ. ثُمَّ قَالَ لِي: يَا بُنَيَّ إِنَّ ذَلِكَ مِنْ سُنَّتِي، فَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي، وَمَنْ أَحَبَّنِي كَانَ مَعِيَ فِي الْجَنَّةِ. ثُمَّ قَالَ لِي: يَا بُنَيَّ إِنْ حَفِظْتَ وَصِيَّتِي فَلَا يَكُونُ شَيْءٌ أَحَبَّ إِلَيْكَ مِنَ الْمَوْتِ. لَمْ يَرْوِ هَذَا الْحَدِيثَ بِهَذَا التَّمَامِ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ إِلَّا عَلِيُّ بْنُ زَيْدٍ، وَلَا عَنْ عَلِيِّ بْنِ زَيْدٍ إِلَّا عَبْدُ اللهِ بْنُ الْمُثَنَّى، تَفَرَّدَ بِهِ مُسْلِمُ بْنُ حَاتِمٍ، عَنِ الْأَنْصَارِيِّ، عَنْ أَبِيهِ، وَتَفَرَّدَ بِهِ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَبِي يَزِيدَ، عَنْ عَبَّادٍ الْمِنْقَرِيِّ.

Translation

Chain of narrators

Muslim b. Ḥātim al-Anṣārī
Muḥammad b. ʿAbdullāh al-Anṣārī
his father
ʿAlī b. Zayd
Saʿīd b. al-Musayyib
Anas b. Mālik Qadim Rasūl Allāh ﷺ al-Madīnah
Yawmaʾidh Ibn Thamān Sinīn Fadhahabat Bī Ummī Ilayh
Yā Rasūl Allāh In Rijāl al-Anṣār and Nisāʾahum Qad Atḥafūk Ghayrī Waʾinnī Lam Ajid Mā Utḥifuk Bih Illā Bunay Hadhā Fāqbalh Minnī Yakhdumk Mā Badā Lak
Fakhadamt Rasūl Allāh ﷺ ʿAshr Sinīn Falam Yaḍrib.ī Ḍarbah Walam Yasubbanī Walam Yaʿbas Fī Wajhī Wakān Awwal Mā Awṣānī

✧ O my son, keep my secret, and you will be a believer, for I have never told anyone his secret. Indeed, my mother and the wives of the Prophet ﷺ asked me, but I did not tell them his secret, and I will never tell his secret to anyone. Then he said: O my son, perform ablution thoroughly, and your lifespan will be increased, and your two guardian angels will love you. Then he said: O my son, if you are able not to sleep except upon ablution, then do so, for whoever death comes upon while he is upon ablution will be given martyrdom. Then he said: O my son, if you are able to never cease praying, then do so, for the angels never cease to send blessings upon you as long as you pray. Then he said: O my son, beware of turning around during prayer, for turning around during prayer is ruin. If it is absolutely necessary, then in the voluntary prayer, not the obligatory. Then he said to me: O my son, when you bow, place your palms on your knees, spread your fingers, and raise your hands away from your sides. When you raise your head from bowing, let every limb settle in its proper position, for Allah will not look on the Day of Resurrection at one who does not straighten his back. Then he said to me: O my son, when you prostrate, do not peck like a rooster pecks, do not sit like a dog sits, and do not spread your forearms on the ground like a wild beast. Spread the tops of your feet on the ground, put your buttocks on your heels, for that will be easier for you on the Day of Resurrection in your reckoning. Then he said to me: O my son, be thorough in the ghusl from major ritual impurity, and you will emerge from your place of washing with no sin or error upon you. I said: May my father and mother be your ransom, what is thoroughness in ghusl? He said: Wet the roots of the hair and cleanse the skin. Then he said to me: O my son, if you are able to make some of your prayer in your house, then do so, for it will increase the good of your house. Then he said to me: O my son, when you enter upon your family, give the greeting of peace; it will be a blessing upon you and your household. Then he said to me: O my son, when you leave your family, let your gaze not fall upon anyone of the people of the qiblah except that you greet him, and you will return having increased your good deeds. Then he said: O my son, if you are able to pass the evening and the morning with no deceit in your heart toward anyone, then do so. Then he said to me: O Anas, when you leave your family, let your gaze not fall upon anyone of the people of the qiblah except that you think he has excellence over you, then do so. Then he said to me: O my son, that is from my Sunnah. Whoever revives my Sunnah has loved me, and whoever loves me will be with me in Paradise. Then he said to me: O my son, if you preserve my bequest, then nothing will be more beloved to you than death. No one narrated this hadith in its complete form from Sa'id b. al-Musayyib except 'Ali b. Zayd, and no one from 'Ali b. Zayd except 'Abd Allah b. al-Muthanna. Muslim b. Hatim was alone in narrating it from al-Ansari, from his father, and Muhammad b. al-Hasan b. Abi Yazid was alone in narrating it from 'Abbad al-Minqari.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
مرفوعا بإسناد لا يساوي ذكره ضعيف
machine translationRaised to the Prophet (marfūʿ) with a chain not worth mentioning; weak (ḍaʿīf).
in المعجم الأوسط, p. 5997
al-Bukhari
لم يعرفه ولم يعرف لابن المسيب عن أنس شيئا
in المعجم الأوسط, p. 5997
Ibn ʿAbd al-Barr
هذه الأحاديث كلها من أحاديث الشيوخ لا يحتج بمثلها
machine translationThese hadiths are all among the hadiths of the shaykhs; the like of them is not used as evidence (ḥujjah).
in المعجم الأوسط, p. 5997

Same hadith, other wordings

Bulughul Maram 242{ إِيَّاكَ وَالِالْتِفَاتَ فِي اَلصَّلَاةِ, فَإِنَّهُ هَلَكَةٌ, فَإِنْ كَانَ فَلَا بُدَّ فَفِي اَلتَّطَوُّعِ }

Other narrations of this report

Sunan Ibn Majah 895

Narrators

Anas b. Mālik
a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
أَنَسُ بْنُ مَالِكٍصحابي مشهور
قال
Saʿīd b. al-Musayyib
One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
سعيد بن المسيبأحد العلماء الأثبات الفقهاء الكبار
عن
ʿAlī b. Zayd b. Judʿān
weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AH
علي بن زيد بن جدعانضعيف
عن
Abī
truthful (ṣadūq), makes many errors (ghalaṭ)d. between 171 and 180 AH
عبد الله بن المثنىصدوق كثير الغلط
عن
Muḥammad b. ʿAbdillāh al-Anṣārī
trustworthy (thiqah)d. 215 AH, also said: 214 AH, also said: 218 AH
محمد بن عبد الله بن المثنى الخزرجيثقة
نا
Muslim b. Ḥātim al-Anṣārī
truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 251 and 260 AH
مسلم بن حاتم الأنصاريصدوق ربما وهم
نا
Muḥammad b. ʿImrān al-Nāqiṭ
محمد بن عمران البصري
حدثنا
al-Ṭabarānī
d. 360 AH
الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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