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Muwatta' Malik 36-56

Stimulation of Desire to Judge Correctly

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وَحَدَّثَنِي مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ

مَا بَالُ رِجَالٍ يَنْحَلُونَ أَبْنَاءَهُمْ نُحْلاً ثُمَّ يُمْسِكُونَهَا فَإِنْ مَاتَ ابْنُ أَحَدِهِمْ قَالَ مَالِي بِيَدِي لَمْ أُعْطِهِ أَحَدًا وَإِنْ مَاتَ هُوَ قَالَ هُوَ لاِبْنِي قَدْ كُنْتُ أَعْطَيْتُهُ إِيَّاهُ مَنْ نَحَلَ نِحْلَةً فَلَمْ يَحُزْهَا الَّذِي نُحِلَهَا حَتَّى يَكُونَ إِنْ مَاتَ لِوَرَثَتِهِ فَهِيَ بَاطِلٌ

Translation

Chain of narrators
  1. Mālik
  2. Ibn Shihāb
  3. ʿUrwah b. al-Zubayr
  4. ʿAbd al-Raḥman b. ʿAbd al-Qārī
  5. ʿUmar b. al-Khaṭṭāb

Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr from Abd ar-Rahman ibn Abd al-Qari that Umar ibn al-Khattab said, "What is wrong with men who give their sons gifts and then keep them and if the son dies, they say, 'My property is in my possession and I did not give it to anyone.' But if they themselves are dying, they say, 'It belongs to my son, I gave it to him.' Whoever gives a gift, and does not hand it over to the one to whom it was given, the gift is invalid, and if he dies it belongs to the heirs in general."

Grades by grader

Mālik b. AnasSoundhadithunlocked
Salim al-HilaliMauquf Sahihfawazahmed0

Other narrations of this report

Musannaf Ibn Abi Shaybah 20492Musannaf Ibn Abi Shaybah 20493al-Sunan al-Kubra (al-Bayhaqi) 12069al-Sunan al-Kubra (al-Bayhaqi) 12070al-Sunan al-Kubra (al-Bayhaqi) 12073al-Sunan al-Kubra (al-Bayhaqi) 12074

Narrators

  1. ʿUmar b. al-Khaṭṭāb
    Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    أن
  2. ʿAbd al-Raḥmān b. ʿAbd al-Qārī
    It is said that he saw the Prophet (lahu ruʾyah)d. 80 AH, or: 88 AH, also said: 85 AH
    عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّيقال : له رؤية
    عن
  3. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    عن
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)

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