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العربية

Muwatta' Malik 31-25

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وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ عَنْ أَبِي سُفْيَانَ مَوْلَى ابْنِ أَبِي أَحْمَدَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ ﷺ

نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَالْمُزَابَنَةُ اشْتِرَاءُ الثَّمَرِ بِالتَّمْرِ فِي رُءُوسِ النَّخْلِ وَالْمُحَاقَلَةُ كِرَاءُ الأَرْضِ بِالْحِنْطَةِ

Translation

Chain of narrators
  1. Mālik
  2. Dāwud b. al-Ḥuṣayn
  3. Abū Sufyān a freed slave of Ibn Abū Aḥmad
  4. Abū Saʿīd al-Khudrī
  5. Rasūl Allāh ﷺ

Yahya related to me from Malik from Da'ud ibn al-Husayn from Abu Sufyan, the mawla of Ibn Abi Ahmad, from Abu Said al-Khudri that the Messenger of Allah ﷺ forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates while they were still on the trees. Muhaqala was renting land in exchange for wheat.

Grades by grader

Mālik b. AnasSoundhadithunlocked
Salim al-HilaliSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    جاء في هذا الحديث مع جودة إسناده تفسير المزابنة والمحاقلة وأقل أحواله إن لم يكن التفسير مرفوعا فهو من قول أبي سعيد الخدري

    in موطأ مالك, p. 1235

Other narrations of this report

Sahih Muslim 1536oMusnad Ahmad 14242Musnad Ahmad 14269Musnad Ahmad 15211al-Sunan al-Kubra (al-Bayhaqi) 10750al-Sunan al-Kubra (al-Nasa'i) 4581

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. Abū Sufyān
    trustworthy (thiqah)d. between 91 and 100 AH
    أَبِي سُفْيَانَ مَوْلَى ج١ / ص٩٠٤بْنِ أَبِي أَحْمَدَثقة
    عن
  3. Dāwūd b. al-Ḥuṣayn
    Trustworthy (thiqah) except in [narrations from] ʿIkrimah, and he was accused of holding the opinion of the Khawārij.d. 133 AH, also said 135 AH
    دَاوُدَ بْنِ الْحُصَيْنِثقة إلا في عكرمة ، ورمي برأي الخوارج
    عن
  4. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
al-Tamhīd (Ibn ʿAbd al-Barr)
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)

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