Muwatta' Malik 31-11
Non-Returnable Deposits
Show the chain
وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ حُمَيْدٍ الطَّوِيلِ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ ﷺ
نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى تُزْهِيَ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ وَمَا تُزْهِي فَقَالَ حِينَ تَحْمَرُّ وَقَالَ رَسُولُ اللَّهِ ﷺ أَرَأَيْتَ إِذَا مَنَعَ اللَّهُ الثَّمَرَةَ فَبِمَ يَأْخُذُ أَحَدُكُمْ مَالَ أَخِيهِ
Translation
Chain of narrators
- Mālik
- Ḥumayd al-Ṭawīl
- Anas b. Mālik
- Rasūl Allāh ﷺ
Yahya related to me from Malik from Humayd at-Tawil from Anas ibn Malik that the Messenger of Allah ﷺ forbade selling fruit until it had become mellow. He was asked, "Messenger ofAllah! What do you mean by become mellow?" He said, "When it becomes rosy." The Messenger of Allah ﷺ added, "Allah may prevent the fruit from maturing, so how can you take payment from your brother for it."
Grades by grader
| Mālik b. Anas | Sound | hadithunlocked |
|---|---|---|
| Salim al-Hilali | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا خطأ إنما هو كلام أنس قال أبو زرعة كذا يرويه الدراوردي ومالك بن أنس مرفوع والناس يروونه موقوف من كلام أنس
machine translationThis is a mistake; it is only the words of Anas. Abū Zurʿah said: Thus al-Darāwardī and Mālik b. Anas narrate it as raised to the Prophet (marfūʿ), while the people narrate it as halted at the Companion (mawqūf), as the words of Anas.
in موطأ مالك, p. 1220 - أبو زرعة الرازي
هذا خطأ إنما هو كلام أنس قال أبو زرعة كذا يرويه الدراوردي ومالك بن أنس مرفوع والناس يروونه موقوف من كلام أنس
machine translationThis is a mistake; it is only the words of Anas. Abū Zurʿah said: Thus al-Darāwardī and Mālik b. Anas narrate it as raised to the Prophet (marfūʿ), while the people narrate it as halted at the Companion (mawqūf), as the words of Anas.
in موطأ مالك, p. 1220 - Ibn Ḥajar al-ʿAsqalānī
رفعها وهم
machine translationRaising it to the Prophet (rafʿuhā) is an error (wahm).
in موطأ مالك, p. 1220 - Zarqānī
رواه بعضهم عن حميد موقوفا على أنس والصواب رفعه
in موطأ مالك, p. 1220
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- Dāraquṭnī
يرويه مالك عن حميد عن أنس وأسند الحديث كله إلى النبي صلى الله عليه وسلم ورواه الدراوردي من رواية محمد بن عباد عنه عن حميد عن أنس وأسند آخر الحديث كما أسنده مالك وخالفه إبراهيم بن حمزة ويحيى بن سليمان بن نضلة فجعلا آخر الحديث من كلام أنس وكذلك رواه إسماعيل بن جعفر وبشر بن المفضل وأبو خالد الأحمر ومعتمر بن سليمان وعبيدة بن حميد وسفيان بن حبيب ويحيى بن أيوب ومروان بن معاوية ويزيد بن هارون جعلوا آخر الحديث من قول أنس وهو الصواب
machine translationMālik narrates it from Ḥumayd from Anas, and he attributed the whole hadith to the Prophet ﷺ. Al-Darāwardī narrated it, in the narration of Muḥammad b. ʿAbbād from him, from Ḥumayd from Anas, and he attributed the end of the hadith (to the Prophet ﷺ) as Mālik attributed it. Ibrāhīm b. Ḥamzah and Yaḥyā b. Sulaymān b. Nuḍlah differed from him and made the end of the hadith the words of Anas. Likewise it was narrated by Ismāʿīl b. Jaʿfar, Bishr b. al-Mufaḍḍal, Abū Khālid al-Aḥmar, Muʿtamir b. Sulaymān, ʿUbaydah b. Ḥumayd, Sufyān b. Ḥabīb, Yaḥyā b. Ayyūb, Marwān b. Muʿāwiyah and Yazīd b. Hārūn; they made the end of the hadith the statement of Anas, and that is the correct view.
in موطأ مالك, p. 1220
Other narrations of this report
Sahih Muslim 1555aal-Sunan al-Kubra (al-Bayhaqi) 10706al-Sunan al-Kubra (al-Bayhaqi) 10707al-Sunan al-Kubra (al-Nasa'i) 6088Musnad Abi Ya'la 3741
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٍ الطَّوِيلِثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.عن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Tamhīd (Ibn ʿAbd al-Barr)
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)
Read them on Hadith Unlocked