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Muwatta' Malik 3-58

Tashahhud in the Prayer

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وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا كَانَتْ تَقُولُ إِذَا تَشَهَّدَتِ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ الزَّاكِيَاتُ لِلَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ السَّلاَمُ عَلَيْكُمْ

Translation

Chain of narrators
  1. Mālik
  2. ʿAbd al-Raḥman b. al-Qāsim
  3. his father

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet ﷺ used to say in the tashahhud, "Greetings, good words, prayers, pure actions belong to Allah. I testify that there is no god except Allah, alone without partner, and that Muhammad is His slave and His Messenger. Peace be on you, Prophet, and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. Peace be upon you." "At-tahiyatu, at- tayibatu, as-salawatu, az-zakiyatu lillah. Ash-hadu an la ilaha illa'llah, wahdahu la sharika lah wa anna Muhammadan abduhu wa rasuluhu. As-salamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa barakatuhu. As-salamu alayna wa ala ibadi-llahi's-salihin. As-salamu alaykum."

Grades by grader

Mālik b. AnasSoundhadithunlocked
Salim al-HilaliMauquf Sahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    روي عن محمد بن صالح بن دينار عن القاسم بن محمد مرفوعا بلفظ هذا تشهد النبي صلى الله عليه وسلم التحيات لله إلى آخره وفي آخره قال محمد بن صالح قلت بسم الله فقال القاسم بسم الله كل ساعة والصحيح موقوف

    machine translationIt was narrated from Muḥammad b. Ṣāliḥ b. Dīnār, from al-Qāsim b. Muḥammad, as raised to the Prophet (marfūʿ), with the wording: "This is the tashahhud of the Prophet ﷺ: al-taḥiyyātu lillāh..." to its end. At its end: Muḥammad b. Ṣāliḥ said, "I said: 'In the name of Allah?'" So al-Qāsim said, "In the name of Allah at every hour." The sound (ṣaḥīḥ) report is the mawqūf one.

    in موطأ مالك, p. 192
  • Dāraquṭnī

    روي عن محمد بن صالح بن دينار عن القاسم بن محمد مرفوعا بلفظ هذا تشهد النبي صلى الله عليه وسلم التحيات لله إلى آخره وفي آخره قال محمد بن صالح قلت بسم الله فقال القاسم بسم الله كل ساعة والصحيح موقوف

    machine translationIt was narrated from Muḥammad b. Ṣāliḥ b. Dīnār, from al-Qāsim b. Muḥammad, as raised to the Prophet (marfūʿ), with the wording: "This is the tashahhud of the Prophet ﷺ: al-taḥiyyātu lillāh..." to its end. At its end: Muḥammad b. Ṣāliḥ said, "I said: 'In the name of Allah?'" So al-Qāsim said, "In the name of Allah at every hour." The sound (ṣaḥīḥ) report is the mawqūf one.

    in موطأ مالك, p. 192
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    سنده جيد

    machine translationIts chain of transmission is good (jayyid).

    in موطأ مالك, p. 192
  • Dāraquṭnī

    اختلف في رفعه على القاسم فرواه صالح بن محمد بن صالح بن دينار عن أبيه عن القاسم بن محمد عن عائشة عن النبي صلى الله عليه وسلم وخالفه يحيى بن سعيد الأنصاري وعبد الرحمن بن القاسم فروياه عن القاسم عن عائشة موقوفا وهو الصواب

    machine translationThere is disagreement about whether it was raised (marfūʿ) from al-Qāsim. Ṣāliḥ b. Muḥammad b. Ṣāliḥ b. Dīnār narrated it from his father, from al-Qāsim b. Muḥammad, from ʿĀʾishah, from the Prophet ﷺ. But Yaḥyā b. Saʿīd al-Anṣārī and ʿAbd al-Raḥmān b. al-Qāsim contradicted him, and they narrated it from al-Qāsim, from ʿĀʾishah, as mawqūf (a statement of the Companion), and that is the correct one.

    in موطأ مالك, p. 192
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  • Dāraquṭnī

    رجح الدارقطني وقفه

    machine translational-Dāraquṭnī held it to be more likely that it is mawqūf (a statement of a Companion, not raised to the Prophet).

    in موطأ مالك, p. 192
  • Dāraquṭnī

    ووقفه مالك عن عبد الرحمن بن القاسم ورجح الدارقطني في العلل وقفه

    machine translationMālik narrated it as a statement of the Companion (mawqūf) from ʿAbd al-Raḥmān b. al-Qāsim, and al-Dāraquṭnī, in al-ʿIlal, held its being mawqūf to be the more preponderant.

    in موطأ مالك, p. 192

Other narrations of this report

Muwatta' Malik 3-56Muwatta' Malik 3-59Musannaf Ibn Abi Shaybah 3009Musannaf Ibn Abi Shaybah 3010Musannaf 'Abd al-Razzaq 3094Musannaf 'Abd al-Razzaq 3095

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. al-Qāsim b. Muḥammad b. Abī Bakr al-Ṣiddīq
    trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    أَبِيهِثقة
    عن
  3. ʿAbd al-Raḥman b. al-Qāsim b. Muḥammad b. Abī Bakr
    trustworthy (thiqah), eminentd. Ibn Saʿd said, and more than one: 126 AH. Khalīfah said likewise. He once said: died in the year 131 AH. Al-Fallās said likewise, and the first is more correct.
    عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِثقة جليل
    عن
  4. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Sharḥ al-Zarqāni (ʿAbd al-Bāqī)

Read them on Hadith Unlocked

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