Muwatta' Malik 3-41
Reciting to Oneself behind the Imam when He does not Recite Aloud
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حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ أَنَّهُ سَمِعَ أَبَا السَّائِبِ مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ
مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ هِيَ خِدَاجٌ هِيَ خِدَاجٌ غَيْرُ تَمَامٍ قَالَ فَقُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَحْيَانًا أَكُونُ وَرَاءَ الإِمَامِ قَالَ فَغَمَزَ ذِرَاعِي ثُمَّ قَالَ اقْرَأْ بِهَا فِي نَفْسِكَ يَا فَارِسِيُّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ قَالَ رَسُولُ اللَّهِ ﷺ اقْرَءُوا يَقُولُ الْعَبْدُ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى حَمِدَنِي عَبْدِي وَيَقُولُ الْعَبْدُ الرَّحْمَنِ الرَّحِيمِ يَقُولُ اللَّهُ أَثْنَى عَلَىَّ عَبْدِي وَيَقُولُ الْعَبْدُ مَالِكِ يَوْمِ الدِّينِ يَقُولُ اللَّهُ مَجَّدَنِي عَبْدِي يَقُولُ الْعَبْدُ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ فَهَذِهِ الآيَةُ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقُولُ الْعَبْدُ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ فَهَؤُلاَءِ لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ
Translation
Chain of narrators
- Yaḥyá
- Mālik
- al-ʿAlāʾ b. ʿAbd al-Raḥman b. Yaʿqūb
- Abū al-Sāʾib a freed slave of Hishām b. Zuhrah
- Abū Hurayrah
- Rasūl Allāh ﷺ
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Ya'qub that he heard Abu's-Sa'ib, the mawla of Hisham ibn Zuhra, say he had heard Abu Hurayra say, "I heard the Messenger of Allah ﷺ say, 'Whoever prays a prayer without reciting the umm al-Qur'an in it, his prayer is aborted, it is aborted, it is aborted, incomplete.' So I said, 'Abu Hurayra, sometimes I am behind the imam.'Hepulled my forearm and said, 'Recite it to yourself, O Persian, for I heard the Messenger of Allah ﷺ say that Allah the Blessed, the Exalted, said, "I have divided the prayer into two halves between me and my slave. One half of it is for Me and one half of it is for IVly slave, and My slave has what he asks." ' The Messenger of Allah ﷺ said, "Recite." The slave says, 'Praise be to AIIah, the Lord of theWorlds.' Allah the Blessed, the Exalted, says, 'My slave has praised Me.' The slave says, 'The Merciful, the Compassionate.' Allah says, 'My slave has spoken well of Me.' The slave says, 'Master of the Day of the Deen.' Allah says, 'My slave has glorified Me.' The slave says, 'You alone we worship and You alone we askforhelp.'Allahsays,'This ayat is between Me and My slave, and for My slave is what he asks. 'The slave says, 'Guide us in the straight Path, the Path of those whom You have blessed, not of those with whom You are angry, nor those who are in error. ' Allah says, 'These are for My slaves, and for my slave is what he asks. ' " ' "
Grades by grader
| Mālik b. Anas | Sound | hadithunlocked |
|---|---|---|
| Salim al-Hilali | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
من رواه عن العلاء عن أبيه وأبي السائب جميعا عن أبي هريرة وهي رواية غريبة عن مالك ومعروفة عن عقيل عن ابن شهاب عن أبي السائب عن أبي هريرة
in موطأ مالك, p. 174 - Dāraquṭnī
وهو غريب من حديث مالك عن ابن شهاب لم يروه غير مطرف
in موطأ مالك, p. 174 - Ibn ʿAbd al-Barr
الحديث صحيح للعلاء عن أبيه وعن أبي السائب جميعا عن أبي هريرة قد جمعهما عنه أبو أويس وغيره
machine translationThe hadith is authentic (ṣaḥīḥ) through al-ʿAlāʾ, from his father and from Abū al-Sāʾib together, from Abū Hurayrah; Abū Uways and others have combined the two of them from him.
in موطأ مالك, p. 174 - Ibn ʿAbd al-Barr
انفرد مطرف في غير الموطأ فرواه عن مالك عن ابن شهاببدلا من العلاء عن أبي السائب وليس بمحفوظ قال الدارقطنيعن حديث مطرف وليس عن حديثنا غريب لم يروه غير مطرف قاله أبو عمر
in موطأ مالك, p. 174
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- Mubarakpūri
أسانيد هذه الفتوى صحيحة
machine translationThe chains of transmission (asānīd) of this legal opinion (fatwā) are authentic (ṣaḥīḥ).
in موطأ مالك, p. 174
Other narrations of this report
Sahih al-Bukhari 756Sahih Muslim 394aSahih Muslim 394cSunan Abi Dawud 820Jami' at-Tirmidhi 238Jami' at-Tirmidhi 247
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةسمعت
- trustworthy (thiqah)d. between 101 and 110 AHأَبَا السَّائِبِ مَوْلَى هِشَامِ بْنِ زُهْرَةَثقةسمع
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 130-odd, or: 132 AH, or: 139 AHالْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَصدوق ربما وهمعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
al-Tamhīd (Ibn ʿAbd al-Barr)
al-Istidhkār
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)
Read them on Hadith Unlocked