Muwatta' Malik 20-236

Translation

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha said, "I came to Makka at the time of my period so I did not do tawaf of the House or go between Safa and Marwa. I complained to the Messenger of Allah ﷺ and he said, 'Do what the people doing hajj do except do not do tawaf of the House and go between Safa and Marwa until you are pure.' " Malik said, concerning a woman who entered ihram for umra at the time of hajj, and she arrived in Makka during her period and so could not do tawaf of the House, "When she fears that the time (for hajj) is getting close, she gets into ihram for the hajj and sacrifices an animal. She is like someone who combines the hajj and the umra. One tawaf is enough for her. If a women starts her period after she has already done tawaf of the House and prayed, she does say between Safa and Marwa and stops at Arafa and Muzdalifa and stones the jamras but she does not do the tawaf al-ifada until she is pure and has finished her menses."

Notes

• قَالَ مَالِكٌ، فِي الْمَرْأَةِ الَّتِي تُهِلُّ بِالْعُمْرَةِ، ثُمَّ تَدْخُلُ مَكَّةَ، مُوَافِيَةً لِلْحَجِّ وَهِيَ حَائِضٌ، لَا تَسْتَطِيعُ الطَّوَافَ بِالْبَيْتِ، إِنَّهَا إِذَا خَشِيَتِ الْفَوَاتَ أَهَلَّتْ بِالْحَجِّ، وَأَهْدَتْ. وَكَانَتْ مِثْلَ مَنْ قَرَنَ الْحَجَّ، وَالْعُمْرَةَ. وَأَجْزَأَ عَنْهَا طَوَافٌ وَاحِدٌ۔ وَالْمَرْأَةُ الْحَائِضُ إِذَا كَانَتْ قَدْ طَافَتْ بِالْبَيْتِ، وَصَلَّتْ قَبْلَ أَنْ تَحِيضَ فَإِنَّهَا تَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ. وَتَقِفُ بِعَرَفَةَ، وَالْمُزْدَلِفَةِ. وَتَرْمِي الْجِمَارَ، غَيْرَ أَنَّهَا لَا تُفِيضُ، حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا۔

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• إسماعيل بن إسحاق بن إسماعيل البصري

  ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا

  machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād). Report a problem

  in موطأ مالك, p. 870
• Ibn ʿAbd al-Barr

  رواية يحيى هذه إن صحت فتشبه مذهب ابن عمر

  in موطأ مالك, p. 870

Other narrations of this report

Sahih al-Bukhari 294Musnad Ahmad 24109Sahih Ibn Khuzaymah 3185al-Sunan al-Kubra (al-Bayhaqi) 1499al-Sunan al-Kubra (al-Bayhaqi) 9393al-Sunan al-Kubra (al-Nasa'i) 3709

Narrators

1. 1
   ʿĀʾishah bt. Abū Bakr al-Ṣiddīq

   Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
   عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
   عن
2. 2
   al-Qāsim b. Muḥammad b. Abī Bakr al-Ṣiddīq

   trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
   أَبِيهِثقة
   عن
3. 3
   ʿAbd al-Raḥman b. al-Qāsim b. Muḥammad b. Abī Bakr

   trustworthy (thiqah), eminentd. Ibn Saʿd said, and more than one: 126 AH. Khalīfah said likewise. He once said: died in the year 131 AH. Al-Fallās said likewise, and the first is more correct.
   عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِثقة جليل
   عن
4. 4
   Mālik b. Anas

   The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
   مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.