MajelisNoteDalilدليل
العربية

Muwatta' Malik 15-4

About the Division of the Quran into Sections (Hizbs)

Show the chain

حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ عَنِ الأَعْرَجِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ

مَنْ فَاتَهُ حِزْبُهُ مِنَ اللَّيْلِ فَقَرَأَهُ حِينَ تَزُولُ الشَّمْسُ إِلَى صَلاَةِ الظُّهْرِ فَإِنَّهُ لَمْ يَفُتْهُ أَوْ كَأَنَّهُ أَدْرَكَهُ

Translation

Chain of narrators
  1. Yaḥyá
  2. Mālik
  3. Dāwud b. al-Ḥuṣayn
  4. al-Aʿraj
  5. ʿAbd al-Raḥman b. ʿAbd al-Qārī
  6. ʿUmar b. al-Khaṭṭāb

Yahya related to me from Malik from Dawud ibn al-Husayn from al- Araj from Abd ar-Rahman ibn Abd al-Qari that Umar ibn al Khattab said, "Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the dhuhr prayer has not missed it, or it is as if he has caught it."

Grades by grader

Mālik b. AnasSoundhadithunlocked
Salim al-HilaliMauquf Sahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    هو عندهم وهم من داود والله أعلم لأن المحفوظ من حديث ابن شهاب عن السائب بن يزيد وعبيد الله بن عبد الله عن عبد الرحمن بن عبد القاري عن عمر بن الخطاب قال من نام عن حزبه فقرأه ما بين صلاة الفجر وصلاة الظهر كتب له كأنما قرأه من الليل

    in موطأ مالك, p. 432
  • Dāraquṭnī

    رواه الزهري عن السائب بن يزيد وعبيد الله بن عبد الله عن عبد الرحمن بن عبد عن عمر عن النبي صلى الله عليه وسلم حدث به يونس بن يزيد وعقيل بن خالد عن الزهري كذلك ورواه عبد الرحمن الأعرج وأبو سلمة بن عبد الرحمن عن عبد الرحمن بن عبد عن عمر من قوله غير مرفوع كذلك قال داود بن الحصين عن الأعرج ويحيى بن أبي كثير عن أبي سلمة وكذلك رواه حميد بن عبد الرحمن بن عوف عن عمر قوله وقيل عن يونس غير مرفوع قاله أحمد بن شبيب عن أبيه عن يونس وقيل عن يونس عن الزهري قوله قاله محمد بن مصعب عن الأوزاعي عن يونس والأشبه بالصواب الموقوف والله أعلم أخرجه مسلم عن قتيبة عن أبي صفوان عن يونس مرفوعا

    machine translationAl-Zuhrī narrated it from al-Sāʾib b. Yazīd and ʿUbayd Allāh b. ʿAbd Allāh, from ʿAbd al-Raḥmān b. ʿAbd, from ʿUmar, from the Prophet ﷺ. Yūnus b. Yazīd and ʿUqayl b. Khālid narrated it from al-Zuhrī in that way. ʿAbd al-Raḥmān al-Aʿraj and Abū Salamah b. ʿAbd al-Raḥmān narrated it from ʿAbd al-Raḥmān b. ʿAbd, from ʿUmar as his own statement, not raised to the Prophet (marfūʿ). Dāwūd b. al-Ḥuṣayn said likewise from al-Aʿraj, and Yaḥyā b. Abī Kathīr from Abū Salamah. Ḥumayd b. ʿAbd al-Raḥmān b. ʿAwf also narrated it from ʿUmar as his statement. It was also said from Yūnus that it is not raised (marfūʿ); Aḥmad b. Shabīb said this from his father, from Yūnus. It was also said from Yūnus, from al-Zuhrī, as his statement; Muḥammad b. Muṣʿab said this from al-Awzāʿī, from Yūnus. The more likely correct view is that it is stopped at the Companion (mawqūf), and God knows best. Muslim recorded it from Qutaybah, from Abū Ṣafwān, from Yūnus, raised to the Prophet (marfūʿ).

    in موطأ مالك, p. 432

Other narrations of this report

Sunan an-Nasa'i 1793Sahih Ibn Khuzaymah 1330al-Sunan al-Kubra (al-Bayhaqi) 4630Musnad al-Bazzar 337al-Sunan al-Kubra (al-Nasa'i) 1466al-Sunan al-Kubra (al-Nasa'i) 1470

Narrators

  1. ʿUmar b. al-Khaṭṭāb
    Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    أن
  2. ʿAbd al-Raḥmān b. ʿAbd al-Qārī
    It is said that he saw the Prophet (lahu ruʾyah)d. 80 AH, or: 88 AH, also said: 85 AH
    عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّيقال : له رؤية
    عن
  3. ʿAbd al-Raḥman b. Hurmuz al-Aʿraj
    trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AH
    الْأَعْرَجِثقة ثبت عالم
    عن
  4. Dāwūd b. al-Ḥuṣayn
    Trustworthy (thiqah) except in [narrations from] ʿIkrimah, and he was accused of holding the opinion of the Khawārij.d. 133 AH, also said 135 AH
    دَاوُدَ بْنِ الْحُصَيْنِثقة إلا في عكرمة ، ورمي برأي الخوارج
    عن
  5. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us