4. Friday Prayer

No. 5180–5634

1. Musannaf 'Abd al-Razzaq 5180Tidak ada penilaian tercatat

   جَمَّعَ أَهْلُ الْمَدِينَةِ قَبْلَ أَنْ يَقْدَمَ رَسُولُ اللهِ ﷺ وَقَبْلَ أَنْ تَنْزِلَ الْجُمُعَةُ وَهُمُ الَّذِينَ سَمَّوْهَا الْجُمُعَةَ، فَقَالَتِ الْأَنْصَارُ: لِلْيَهُودِ يَوْمٌ يَجْتَمِعُونَ فِيهِ كُلَّ سَبْعَةِ أَيَّامٍ، وَلِلنَّصَارَى أَيْضًا مِثْلُ ذَلِكَ، فَهَلُمَّ فَلْنَجْعَلْ يَوْمًا نَجْتَمِعُ وَنَذْكُرُ اللهَ وَنُصَلِّي وَنَشْكُرُهُ فِيهِ، أَوْ كَمَا قَالُوا، فَقَالُوا: يَوْمُ السَّبْتِ لِلْيَهُودِ، وَيَوْمُ الْأَحَدِ لِلنَّصَارَى، فَاجْعَلُوهُ يَوْمَ الْعَرُوبَةِ، وَكَانُوا يُسَمُّونَ يَوْمَ الْجُمُعَةِ يَوْمَ الْعَرُوبَةِ، فَاجْتَمَعُوا إِلَى أَسْعَدَ بْنِ زُرَارَةَ فَصَلَّى بِهِمْ يَوْمَئِذٍ وَذَكَّرَهُمْ، فَسَمَّوْهُ الْجُمُعَةَ، حَتَّى اجْتَمَعُوا إِلَيْهِ، فَذَبَحَ أَسْعَدُ بْنُ زُرَارَةَ لَهُمْ شَاةً فَتَغَدَّوْا وَتَعَشَّوْا مِنْ شَاةٍ وَاحِدَةٍ، وَذَلِكَ لِقِلَّتِهِمْ "، فَأَنْزَلَ اللهُ فِي ذَلِكَ بَعْدَ ذَلِكَ: ﴿إِذَا نُودِيَ لِلصَّلاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللهِ ﴾

   ✧ The people of Madinah held the Friday prayer before the Messenger of Allah ﷺ arrived and before the Friday prayer was revealed. They were the ones who named it al-Jumuʿah. The Anṣār said: “The Jews have a day on which they gather every seven days, and the Christians likewise. Come, let us make a day on which we gather and remember Allah, pray, and thank Him” – or as they said. They said: “Saturday is for the Jews, Sunday is for the Christians, so make it the Day of ʿArūbah.” They used to call Friday the Day of ʿArūbah. So they gathered to Asʿad b. Zurārah, and he prayed with them that day and reminded them. They named it al-Jumuʿah. When they gathered to him, Asʿad b. Zurārah slaughtered a sheep for them, and they had lunch and dinner from a single sheep, because of their small number. Then Allah revealed concerning that afterwards: “When the call is made for prayer on the day of Friday, hasten to the remembrance of Allah.”

2. Musannaf 'Abd al-Razzaq 5181Tidak ada penilaian tercatat

   قُلْتُ لِعَطَاءٍ: " مَنْ أَوَّلُ مَنْ جَمَّعَ ؟ قَالَ: رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ زَعَمُوا، قُلْتُ: أَبِأَمْرِ النَّبِيِّ ﷺ ؟ قَالَ: " فَمَهْ

   ✧ I said to ʿAṭāʾ: “Who was the first to hold the Friday prayer?” He said: “A man from Banū ʿAbd al-Dār, they claimed.” I said: “Was it by the command of the Prophet ﷺ?” He said: “So what?”

3. Musannaf 'Abd al-Razzaq 5182Tidak ada penilaian tercatat

   بَعَثَ رَسُولُ اللهِ ﷺ مُصْعَبَ بْنَ عُمَيْرِ بْنِ هَاشِمٍ إِلَى أَهْلِ الْمَدِينَةِ لِيُقْرِئَهُمُ الْقُرْآنَ، فَاسْتَأْذَنَ رَسُولَ اللهِ ﷺ أَنْ يُجَمِّعَ بِهِمْ، فَأَذِنَ لَهُ رَسُولُ اللهِ ﷺ وَلَيْسَ يَوْمَئِذٍ بِأَمِيرٍ، وَلَكِنَّهُ انْطَلَقَ يُعَلِّمُ أَهْلَ الْمَدِينَةِ "، قَالَ مَعْمَرٌ: فَكَانَ الزُّهْرِيُّ يَقُولُ: نص إضافيحَيْثُمَا كَانَ أَمِيرٌ، فَإِنَّهُ يَعِظُ أَصْحَابَهُ يَوْمَ الْجُمُعَةِ، وَيُصَلِّي بِهِمْ رَكْعَتَيْنِ

   ✧ The Messenger of Allah ﷺ sent Muṣʿab b. ʿUmayr b. Hāshim to the people of Madinah to teach them the Qurʾān. He asked the Messenger of Allah ﷺ for permission to hold the Friday prayer with them, and the Messenger of Allah ﷺ gave him permission. At that time he was not a governor, but he went to teach the people of Madinah. Maʿmar said: Al-Zuhrī used to say: Wherever there is a governor, he admonishes his companions on Friday and prays two rakʿahs with them.

4. Musannaf 'Abd al-Razzaq 5183Tidak ada penilaian tercatat

   كَانَ مَعَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَهُوَ مُتَبَدِّي بِالسُّوَيْدَاءِ، وَهُوَ فِي إِمَارَتِهِ عَلَى الْحِجَازِ قَالَ: " فَحَضَرَتِ الْجُمُعَةُ فَهَيَّئُوا لَهُ مَجْلِسًا مِنَ الْبَطْحَاءِ، ثُمَّ أَذَّنَ الْمُؤَذِّنُ لِلصَّلَاةِ، فَخَرَجَ إِلَيْهِمْ فَجَلَسَ عَلَى ذَلِكَ الْمَجْلِسِ، ثُمَّ أَذَّنُوا أَذَانًا آخَرَ، ثُمَّ خَطَبَهُمْ، ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى بِهِمْ رَكْعَتَيْنِ، وَأَعْلَنَ فِيهَا بِالْقِرَاءَةِ، ثُمَّ قَالَ لَهُمْ حِينَ فَرَغَ مِنْ صَلَاتِهِ: إِنَّ الْإِمَامَ يُجَمِّعُ حَيْثُ كَانَ

   ✧ He was with ʿUmar b. ʿAbd al-ʿAzīz while he was staying in the desert at al-Suwaydāʾ, during his governorship of the Ḥijāz. He said: “When Friday came, they prepared for him a seat of pebbles. Then the muezzin called the prayer, and he came out to them and sat on that seat. Then they gave another call. Then he delivered the sermon to them. Then the prayer was commenced, and he prayed two rakʿahs with them, reciting aloud in it. Then when he finished his prayer, he said to them: ‘The imam holds the Friday prayer wherever he is.’”

5. Musannaf 'Abd al-Razzaq 5184Tidak ada penilaian tercatat

   قَدِمَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ مَكَّةَ فِي حَجٍّ أَوْ عُمْرَةٍ فَجَمَّعَ بِهِمْ وَهُوَ مُسَافِرٌ

   ✧ ʿUmar b. ʿAbd al-ʿAzīz came to Makkah for Hajj or ʿUmrah and held the Friday prayer with them while he was traveling.

6. Musannaf 'Abd al-Razzaq 5185Tidak ada penilaian tercatat

   أَنَّ مَسْلَمَةَ بْنَ عَبْدِ الْمَلِكِ كَتَبَ إِلَيْهِ: إِنِّي فِي قَرْيَةٍ فِيهَا أَمْوَالٌ كَثِيرٌ، وَأَهْلٌ وَنَاسٌ أَفَأُجَمِّعُ بِهِمْ وَلَسْتُ بِأَمِيرٍ ؟ فَكَتَبَ إِلَيْهِ: إِنَّ مُصْعَبَ بْنَ عُمَيْرٍ اسْتَأْذَنَ رَسُولَ اللهِ ﷺ بِأَنْ يُجَمِّعَ بِأَهْلِ الْمَدِينَةِ، فَأَذِنَ لَهُ فَجَمَّعَ بِهِمْ وَهُمْ يَوْمَئِذٍ قَلِيلٌ، فَإِنْ رَأَيْتَ أَنْ تَكْتُبَ إِلَى هِشَامٍ حَتَّى يَأْذَنَ لَكَ فَافْعَلْ

   ✧ Maslama b. ʿAbd al-Malik wrote to him: I am in a village with much wealth, people, and folk; shall I lead them in the Friday prayer though I am not a governor? He wrote back: Musʿab b. ʿUmayr asked the Messenger of God ﷺ for permission to lead the people of al-Madīnah in the Friday prayer, and he permitted him, so he led them while they were then few. If you think you should write to Hishām so that he permits you, then do so.

7. Musannaf 'Abd al-Razzaq 5186Tidak ada penilaian tercatat

   تُؤْتَى الْجُمُعَةُ مِنْ فَرْسَخَيْنِ

   ✧ The Friday prayer may be attended from two farsakhs.

8. Musannaf 'Abd al-Razzaq 5187Tidak ada penilaian tercatat

   بَلَغَنِي أَنَّ أَهْلَ ذِي الْحُلَيْفَةِ كَانُوا يُجَمِّعُونَ مَعَ رَسُولِ اللهِ ﷺ

   ✧ It has reached me that the people of Dhū al-Ḥulayfah used to attend the Friday prayer with the Messenger of God ﷺ.

9. Musannaf 'Abd al-Razzaq 5188Tidak ada penilaian tercatat

   تَجِبُ الْجُمُعَةُ عَلَى مَنْ آوَاهُ اللَّيْلُ رَاجِعًا إِلَى أَهْلِهِ

   ✧ The Friday prayer is obligatory upon anyone whom the night shelters while returning to his family.

10. Musannaf 'Abd al-Razzaq 5189Tidak ada penilaian tercatat

    سَأَلْتُ عَطَاءً: مِنْ أَيْنَ تُؤْتَى الْجُمُعَةُ ؟ قَالَ: فَقَالَ: عَشَرَةُ أَمْيَالٍ إِلَى بَرِيدٍ

    ✧ I asked ʿAṭāʾ: From how far may the Friday prayer be attended? He said: Ten miles up to a barīd.

11. Musannaf 'Abd al-Razzaq 5190Tidak ada penilaian tercatat

    أَنَّ النَّاسَ كَانُوا يَنْزِلُونَ إِلَى الصَّلَاةِ يَوْمَ الْجُمُعَةِ عَلَى رَأْسِ أَرْبَعَةِ أَمْيَالٍ أَوْ سِتَّةٍ

    ✧ The people used to come down for the prayer on Friday from four or six miles away.

12. Musannaf 'Abd al-Razzaq 5191Tidak ada penilaian tercatat

    سُئِلَ عَمْرُو بْنُ شُعَيْبٍ وَأَنَا أَسْمَعُ: مِنْ أَيْنَ تُؤْتَى الْجُمُعَةُ ؟ قَالَ: " مِنْ مَدِّ الصَّوْتِ

    ✧ ʿAmr b. Shuʿayb was asked, while I listened: From how far may the Friday prayer be attended? He said: From the distance at which the voice carries.

13. Musannaf 'Abd al-Razzaq 5192Tidak ada penilaian tercatat

    أَنَّهُ أَرْسَلَ إِلَى ابْنِ الْمُسَيِّبِ يَسْأَلُهُ: عَلَى مَنْ تَجِبُ عَلَيْهِ الْجُمُعَةُ ؟ قَالَ: " عَلَى مَنْ سَمِعَ النِّدَاءَ

    ✧ He sent to Ibn al-Musayyab to ask him: Upon whom is the Friday prayer obligatory? He said: Upon whoever hears the call.

14. Musannaf 'Abd al-Razzaq 5193Tidak ada penilaian tercatat

    كَانَ أَبِي يَكُونُ مِنَ الْمَدِينَةِ عَلَى سِتَّةِ أَمْيَالٍ أَوْ ثَمَانِيَةٍ، فَكَانَ رُبَّمَا يَشْهَدُ الْجُمُعَةَ بِالْمَدِينَةِ وَرُبَّمَا لَمْ يَشْهَدْهَا

    ✧ My father would be six or eight miles from al-Madīnah, and sometimes he would attend the Friday prayer in al-Madīnah and sometimes he would not attend it.

15. Musannaf 'Abd al-Razzaq 5194Tidak ada penilaian tercatat

    كَانَ أَنَسٌ " يَكُونُ فِي أَرْضِهِ، وَبَيْنَهُ وَبَيْنَ الْبَصْرَةِ ثَلَاثَةُ أَمْيَالٍ، فَيَشْهَدُ الْجُمُعَةَ بِالْبَصْرَةِ

    ✧ Anas would be at his land, three miles between him and al-Baṣrah, and he would attend the Friday prayer in al-Baṣrah.

16. Musannaf 'Abd al-Razzaq 5195Tidak ada penilaian tercatat

    أَنَّ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ، يَكُونُ بِالْوَهْطِ، فَلَا يَشْهَدُ الْجُمُعَةَ مَعَ النَّاسِ بِالطَّائِفِ، وَإِنَّمَا بَيْنَهُ وَبَيْنَ الطَّائِفِ أَرْبَعَةُ أَمْيَالٍ أَوْ ثَلَاثَةٌ

    ✧ ʿAbd Allāh b. ʿAmr b. al-ʿĀṣ would be at al-Wahṭ and would not attend the Friday prayer with the people in al-Ṭāʾif, even though it was only four or three miles between him and al-Ṭāʾif.

17. Musannaf 'Abd al-Razzaq 5196Tidak ada penilaian tercatat

    كَانَ أَبُو هُرَيْرَةَ " يَكُونُ عَلَى رَأْسِ خَمْسَةِ أَمْيَالٍ مِنَ الْمَدِينَةِ فَيُجَمِّعُ وَيَنْزِلُ

    ✧ Abū Hurayrah would be five miles from al-Madīnah and would lead the Friday prayer and come down.

18. Musannaf 'Abd al-Razzaq 5197Tidak ada penilaian tercatat

    أَنَّ مُعَاوِيَةَ، كَانَ يَدْعُو النَّاسَ إِلَى شُهُودِ الْجُمُعَةِ عَلَى الْمِنْبَرِ بِدِمَشْقَ، فَيَقُولُ: " اشْهَدُوا الْجُمُعَةَ يَا أَهْلَ كَذَا، يَا أَهْلَ كَذَا، حَتَّى يَدْعُوَ أَهْلَ مَاتِرِينَ وَأَهْلَ فَائِنَ حِينَئِذٍ مِنْ دِمَشْقَ عَلَى أَرْبَعَةٍ وَعِشْرِينَ مِيلًا، فَيَقُولُ: " اشْهَدُوا يَا أَهْلَ فَايِزَ

    ✧ Muawiya used to call the people to attend Jumu'ah from the minbar in Damascus, saying: 'Attend Jumu'ah, O people of such-and-such, O people of such-and-such,' until he called the people of Matirin and the people of Fa'in, which is at that time from Damascus at twenty-four miles, and he would say: 'Attend, O people of Fa'iz.'

19. Musannaf 'Abd al-Razzaq 5198Tidak ada penilaian tercatat

    أَنَّ مُعَاذَ بْنَ جَبَلٍ، كَانَ يَقُومُ عَلَى مِنْبَرِهِ فَيَقُولُ: " يَا أَهْلَ قُرَدَا، وَيَا أَهْلَ دَامِرَةَ، قَرْيَتَيْنِ مِنْ قُرَى دِمَشْقَ، إِحْدَاهُمَا عَلَى أَرْبَعِ فَرَاسِخَ، وَالْأُخْرَى عَلَى خَمْسَةٍ، إِنَّ الْجُمُعَةَ لَزِمَتْكُمْ، وَأَنْ لَا جُمُعَةَ إِلَّا مَعَنَا

    ✧ Mu'ādh b. Jabal would stand on his minbar and say: "O people of Quradā, and O people of Dāmirah—two villages among the villages of Damascus, one of them four farsakhs away and the other five—Jumu'ah is obligatory upon you, and there is no Jumu'ah except with us."

20. Musannaf 'Abd al-Razzaq 5199Tidak ada penilaian tercatat

    أَنَّ رِجَالًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَدْ شَهِدُوا بَدْرًا، أُصِيبَتْ أَبْصَارُهُمْ فِي عَهْدِ النَّبِيِّ ﷺ وَبَعْدَهُ، فَكَانُوا لَا يَتْرُكُونَ شُهُودَ الْجُمُعَةِ، نص إضافيفَلَا نَرَى أَنْ يَتْرُكَ الْجُمُعَةَ مَنْ وَجَدَ إِلَيْهَا سَبِيلًا

    ✧ That some men from the Companions of the Prophet ﷺ who had witnessed Badr lost their eyesight during the lifetime of the Prophet ﷺ and after him, yet they did not abandon attending the Friday prayer. So we do not consider it permissible for anyone who has the means to reach it to abandon the Friday prayer.

21. Musannaf 'Abd al-Razzaq 5200Tidak ada penilaian tercatat

    قُلْتُ لِعَطَاءٍ: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلاةِ مِنْ يَوْمِ الْجُمُعَةِ ﴾أَلَيْسَتِ النِّسَاءُ مَعَ الرِّجَالِ ؟ قَالَ: لَا

    ✧ I said to ʿAṭāʾ: "O you who believe, when the call is made for prayer on Friday"—are women not with the men? He said: "No."

22. Musannaf 'Abd al-Razzaq 5201Tidak ada penilaian tercatat

    مَنْ سَمِعَ الْأَذَانَ ثَلَاثَ جُمُعَاتٍ ثُمَّ لَمْ يَحْضُرْ كُتِبَ مِنَ الْمُنَافِقِينَ

    ✧ Whoever hears the call to prayer for three Fridays and then does not attend is recorded among the hypocrites.

23. Musannaf 'Abd al-Razzaq 5202Tidak ada penilaian tercatat

    هَلْ عَلَى أَحَدِكُمْ أَنْ يَتَّخِذَ الضَّيْعَةَ مِنَ الْعُمُرِ عَلَى رَأْسِ الْمِيلَيْنِ مِنَ الْمَدِينَةِ أَوِ الثَّلَاثَةِ، ثُمَّ يَأْتِي الْجُمُعَةَ فَلَا يَشْهَدُهَا، ثُمَّ يَأْتِي الْجُمُعَةَ فَلَا يَشْهَدُهَا، فَطَبَعَ اللهُ عَلَى قَلْبِهِ

    ✧ Does one of you have to take a piece of land at a distance of two or three miles from Madinah, then come to Friday prayer but not attend it, then come to Friday prayer but not attend it? Then Allah sealed his heart.

24. Musannaf 'Abd al-Razzaq 5203Tidak ada penilaian tercatat

    5203 5167 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، وَابْنِ جُرَيْجٍ كُلُّ وَاحِدٍ مِنْهُمَا، عَنْ رَجُلٍ، عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ، عَنِ النَّبِيِّ ﷺ.

    ✧ 5203 5167 - Abd al-Razzaq, from Ma'mar and Ibn Jurayj, each one of them, from a man, from Muhammad b. 'Abbad b. Ja'far, from the Prophet ﷺ. Hidden text: Should any of you take up a property with a life interest at the head of two or three miles from Madinah, then come to Friday prayer and not attend it, then come to Friday prayer and not attend it, and so Allah sets a seal upon his heart?

25. Musannaf 'Abd al-Razzaq 5204Tidak ada penilaian tercatat

    لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ تَخَلُّفِهِمْ عَنِ الْجُمُعَةِ أَوْ لَيَطْبَعَنَّ اللهُ عَلَى قُلُوبِهِمْ وَلَيُكْتَبُنَّ مِنَ الْغَافِلِينَ

    ✧ Peoples must cease from staying away from Jumu'ah, or Allah will seal their hearts and they will be recorded among the heedless.

26. Musannaf 'Abd al-Razzaq 5205Tidak ada penilaian tercatat

    مَنْ تَرَكَ الْجُمُعَةَ أَرْبَعَ جُمَعٍ مُتَوَالِيَاتٍ مِنْ غَيْرِ عُذْرٍ، فَقَدْ نَبَذَ الْإِسْلَامَ وَرَاءَ ظَهْرِهِ

    ✧ Whoever abandons the Friday prayer for four consecutive Fridays without excuse has cast Islam behind his back.

27. Musannaf 'Abd al-Razzaq 5206Tidak ada penilaian tercatat

    لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا أَنْ يُصَلِّيَ بِالنَّاسِ، ثُمَّ أَنْطَلِقَ فَأُحَرِّقَ عَلَى قَوْمٍ بُيُوتَهُمْ لَا يَشْهَدُونَ الْجُمُعَةَ

    ✧ I have considered ordering a man to lead the people in prayer, then going off to burn the houses of a people who do not attend Friday prayer.

28. Musannaf 'Abd al-Razzaq 5207Tidak ada penilaian tercatat

    آمُرُ فِتْيَانِي فَيَجْمَعُونَ حُزَمًا مِنْ حَطَبٍ

    ✧ I command my young men to gather bundles of firewood.

29. Musannaf 'Abd al-Razzaq 5208Tidak ada penilaian tercatat

    تَخَلَّفَ يَوْمًا عَنِ الْجُمُعَةِ فَقِيلَ لَهُ: فَقَالَ: مَنَعَنِي هَذَا الطِّينُ وَالرَّدْغُ

    ✧ He stayed behind one day from Jumu'ah, and it was said to him—so he said: 'This mud and mire prevented me.'

30. Musannaf 'Abd al-Razzaq 5209Tidak ada penilaian tercatat

    مَنْ تَرَكَ الْجُمُعَةَ يَوْمًا وَاحِدًا لَمْ تَكُنْ لَهُ كَفَّارَةٌ دُونَ يَوْمِ الْقِيَامَةِ

    ✧ Whoever misses Jumu'ah a single day will have no expiation for it short of the Day of Resurrection.

31. Musannaf 'Abd al-Razzaq 5210Tidak ada penilaian tercatat

    لَأَنْ أَشْرَبَ كَأْسًا مِنْ خَمْرٍ - أَوْ قَالَ: أُوقِيَّةً - أَحَبُّ إِلَيَّ مِنْ تَرْكِ الْجُمُعَةِ مُتَعَمِّدًا

    ✧ That I drink a cup of wine - or he said: an uqiyyah - is dearer to me than deliberately missing Jumu'ah.

32. Musannaf 'Abd al-Razzaq 5211Tidak ada penilaian tercatat

    لَا جُمُعَةَ وَلَا تَشْرِيقَ إِلَّا فِي مِصْرٍ جَامِعٍ

    ✧ There is no Jumu'ah and no tashriq except in a large town where [Friday] prayer is held in congregation.

33. Musannaf 'Abd al-Razzaq 5212Tidak ada penilaian tercatat

    وَلَا اعْتِكَافَ إِلَّا فِي مَسْجِدٍ جَامِعٍ

    ✧ And no i'tikaf except in a congregational mosque.

34. Musannaf 'Abd al-Razzaq 5213Tidak ada penilaian tercatat

    لَا جُمُعَةَ وَلَا تَشْرِيقَ إِلَّا فِي مِصْرٍ جَامِعٍ وَكَانَ يَعُدُّ الْأَمْصَارَ: الْبَصْرَةَ، وَالْكُوفَةَ، وَالْمَدِينَةَ، وَالْبَحْرَيْنِ، وَمِصْرَ، وَالشَّامَ، وَالْجَزِيرَةَ، وَرُبَّمَا قَالَ: الْيَمَنَ وَالْيَمَامَةَ

    ✧ There is no Jumu'ah and no tashriq except in a large town where [Friday] prayer is held in congregation. He used to count the amsar as: al-Basrah, al-Kufah, al-Madinah, al-Bahrayn, Misr, al-Sham, al-Jazirah, and sometimes he said: al-Yaman and al-Yamamah.

35. Musannaf 'Abd al-Razzaq 5214Tidak ada penilaian tercatat

    وَاسِطٌ مِصْرٌ

    ✧ Wasit is a large town.

36. Musannaf 'Abd al-Razzaq 5215Tidak ada penilaian tercatat

    قُلْتُ لِعَطَاءٍ: مَا الْقَرْيَةُ الْجَامِعَةُ ؟ قَالَ: ذَاتُ الْجَمَاعَةِ، وَالْأَمِيرِ، وَالْقِصَاصِ، وَالدُّورِ الْمُجْتَمِعَةِ غَيْرِ الْمُفْتَرِقَةِ، الْآخِذِ بَعْضُهَا بِبَعْضٍ كَهَيْئَةِ جُدَّةَ قَالَ: وَالْقِصَاصُ قَالَ: فَجُدَّةُ جَامِعَةٌ وَالطَّائِفُ قَالَ: وَإِذَا كُنْتَ فِي قَرْيَةٍ جَامِعَةٍ فَنُودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ، فَحُقَّ عَلَيْكَ أَنْ تَشْهَدَهَا إِنْ سَمِعْتَ الْأَذَانَ أَوْ لَمْ تَسْمَعْهُ

    ✧ I said to 'Ata': What is a comprehensive village? He said: One with a congregation, a governor, qisas, and dwellings that are clustered together, not separated, adjoining one another, like the situation of Jeddah. He said: And qisas. He said: So Jeddah is comprehensive, and al-Ta'if. He said: And if you are in a comprehensive village and the call to prayer is made on Friday, then it is incumbent upon you to attend it, whether you hear the adhan or not.

37. Musannaf 'Abd al-Razzaq 5216Tidak ada penilaian tercatat

    أَنَّهُ أَمَرَ أَهْلَ قُبَا، وَأَهْلَ ذِي الْحُلَيْفَةِ، وَأَهْلَ الْقُرَى الصِّغَارِ حَوْلَهُ، أَنْ لَا تُجَمِّعُوا، وَأَنْ تَشْهَدُوا الْجُمُعَةَ بِالْمَدِينَةِ

    ✧ He commanded the people of Quba, the people of Dhu al-Hulayfah, and the people of the small villages around it not to hold the Jumu'ah, but to attend the Jumu'ah in al-Madinah.

38. Musannaf 'Abd al-Razzaq 5217Tidak ada penilaian tercatat

    أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ إِلَى أَهْلِ الْمِيَاهِ بَيْنَ مَكَّةَ وَالْمَدِينَةِ أَنْ تُجَمِّعُوا، فَقَالَ عَطَاءٌ عِنْدَ ذَلِكَ: فَقَدْ بَلَغَنَا أَنْ لَا جُمُعَةَ إِلَّا فِي مِصْرٍ جَامِعٍ

    ✧ 'Umar b. 'Abd al-'Aziz wrote to the people of the watering places between Makkah and al-Madinah to hold the Jumu'ah. 'Ata' said at that: It has reached us that there is no Jumu'ah except in a large town where [Friday] prayer is held in congregation.

39. Musannaf 'Abd al-Razzaq 5218Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ جَمَّعَ بِأَصْحَابِهِ فِي سَفَرٍ، وَخَطَبَهُمْ مُتَوَكِّئًا عَلَى قَوْسٍ

    ✧ The Messenger of God ﷺ held the Jumu'ah with his companions while traveling, and he delivered the sermon to them leaning on a bow.

40. Musannaf 'Abd al-Razzaq 5219Tidak ada penilaian tercatat

    سَمِعْنَا أَنْ لَا جُمُعَةَ إِلَّا فِي قَرْيَةٍ جَامِعَةٍ

    ✧ We have heard that there is no Jumu'ah except in a comprehensive village.

41. Musannaf 'Abd al-Razzaq 5220Tidak ada penilaian tercatat

    إِذَا كَانَ الْمَسْجِدُ يُجَمَّعُ فِيهِ الصَّلَاةُ فَلْتُصَلَّ فِيهِ الْجُمُعَةُ

    ✧ If the mosque is one in which the prayer is held in congregation, then the Jumu'ah should be prayed in it.

42. Musannaf 'Abd al-Razzaq 5221Tidak ada penilaian tercatat

    كَانَ ابْنُ عُمَرَ " يَرَى أَهْلَ الْمِيَاهِ بَيْنَ مَكَّةَ وَالْمَدِينَةِ يُجَمِّعُونَ فَلَا يَعِيبُ عَلَيْهِمْ

    ✧ Ibn Umar used to see the people of the watering places between Makkah and Madinah holding Jumu'ah, and he did not find fault with them.

43. Musannaf 'Abd al-Razzaq 5222Tidak ada penilaian tercatat

    لَيْسَتْ عَرَفَةُ، وَلَا الظَّهْرَانُ، وَلَا سَرَفُ، وَلَا أَهْلُ وَادِيَتِنَا هَذِهِ بِجَامِعَةٍ

    ✧ Arafah is not a place of Jumu'ah, nor al-Zahran, nor Saraf, nor the people of this valley of ours.

44. Musannaf 'Abd al-Razzaq 5223Tidak ada penilaian tercatat

    إِذَا كُنْتَ فِي قَرْيَةٍ غَيْرِ جَامِعَةٍ، فَجَمَّعَ أَهْلُهَا فَإِنْ شِئْتَ تُجَمِّعُ مَعَهُمْ، وَإِنْ شِئْتَ فَلَا، إِلَّا أَنْ تَسْمَعَ النِّدَاءَ، فَإِنْ جَمَّعْتَ مَعَهُمْ فَإِذَا سَلَّمَ الْإِمَامُ فِي رَكْعَتَيْنِ فَزِدْ رَكْعَتَيْنِ وَلَا تَقْصُرْ مَعَهُمْ

    ✧ If you are in a village that is not a place of Jumu'ah, and its people hold Jumu'ah, then if you wish you may pray Jumu'ah with them, and if you wish you may not, unless you hear the call. If you pray Jumu'ah with them, then when the imam concludes with two rak'ahs, add two rak'ahs, and do not shorten with them.

45. Musannaf 'Abd al-Razzaq 5224Tidak ada penilaian tercatat

    سَأَلْتُهُ عَنِ الْقَرْيَةِ غَيْرِ الْجَامِعَةِ يُجَمِّعُونَ وَيَقْصُرُونَ الصَّلَاةَ قَالَ: قُلْتُ: أُجَمِّعُ مَعَهُمْ وَأَقْصُرُ ؟ قَالَ: نَعَمْ

    ✧ I asked him about a village that is not a place of Jumu'ah, where they hold Jumu'ah and shorten the prayer. He said: I asked, 'Should I pray Jumu'ah with them and shorten?' He said, 'Yes.'

46. Musannaf 'Abd al-Razzaq 5225Tidak ada penilaian tercatat

    لَا جُمُعَةَ، وَلَا أَضْحَى، وَلَا فِطْرَ، إِلَّا مَنْ حَضَرَ الْإِمَامَ

    ✧ There is no Jumu'ah, no Adha, and no Fitr except for one who attends the imam.

47. Musannaf 'Abd al-Razzaq 5226Tidak ada penilaian tercatat

    قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ أَهْلَ الْبَصْرَةِ لَا يَسَعُهُمُ الْمَسْجِدُ الْأَكْبَرُ كَيْفَ يَصْنَعُونَ ؟ قَالَ: لِكُلِّ قَوْمٍ مَسْجِدٌ يُجَمِّعُونَ فِيهِ، ثُمَّ يُجْزِئُ ذَلِكَ عَنْهُمْ، قَالَ ابْنُ جُرَيْجٍ: فَأَنْكَرَ النَّاسُ ذَلِكَ أَنْ يُجَمِّعُوا إِلَّا فِي الْمَسْجِدِ الْأَكْبَرِ

    ✧ I said to Ata', 'What do you think about the people of Basra? The grand mosque cannot accommodate them. What should they do?' He said, 'Each group should have a mosque in which they hold Jumu'ah, and that will suffice them.' Ibn Jurayj said, 'The people disapproved of that, that they should hold Jumu'ah except in the grand mosque.'

48. Musannaf 'Abd al-Razzaq 5227Tidak ada penilaian tercatat

    صَلَّيْتُ مَعَ رَجُلٍ صَلَاةَ الْجُمُعَةِ فَلَمْ يَخْطُبْ، وَصَلَّى أَرْبَعًا، فَخَطَّأْتُهُ، فَلَمَّا سَأَلْتُ عَنْ ذَلِكَ ؟ إِذَا هُوَ قَدْ أَصَابَ

    ✧ I prayed the Jumu'ah prayer with a man who did not give the khutbah, and he prayed four rak'ahs. I deemed him mistaken, but when I asked about that, behold, he had been correct.

49. Musannaf 'Abd al-Razzaq 5228Tidak ada penilaian tercatat

    صَلَّى مَعَ إِمَامٍ لَمْ يَخْطُبْ يَوْمَ الْجُمُعَةِ فَصَلَّى الْإِمَامُ رَكْعَتَيْنِ قَالَ: فَقَامَ الضَّحَّاكُ فَصَلَّى رَكْعَتَيْنِ بَعْدَمَا قَضَى الصَّلَاةَ، جَعَلَهُنَّ أَرْبَعًا

    ✧ He prayed with an imam who did not give the khutbah on Friday, and the imam prayed two rak'ahs. Then al-Dahhak stood up and prayed two rak'ahs after the prayer had concluded, making them four.

50. Musannaf 'Abd al-Razzaq 5229Tidak ada penilaian tercatat

    كَرِهَ لِإِمَامِ قَرْيَةٍ غَيْرِ جَامِعَةٍ أَنْ يَخْطُبَ ثُمَّ يُصَلِّيَ أَرْبَعًا

    ✧ He disliked that the imam of a village that is not a place of Jumu'ah should give the khutbah and then pray four rak'ahs.

51. Musannaf 'Abd al-Razzaq 5230Tidak ada penilaian tercatat

    إِذَا لَمْ يَخْطُبِ الْإِمَامُ يَوْمَ الْجُمُعَةِ صَلَّى أَرْبَعًا

    ✧ If the imam does not give the khutbah on Friday, he prays four rak'ahs.

52. Musannaf 'Abd al-Razzaq 5231Tidak ada penilaian tercatat

    يُصَلِّي رَكْعَتَيْنِ عَلَى كُلِّ حَالٍ

    ✧ He prays two rak'ahs in every case.

53. Musannaf 'Abd al-Razzaq 5232Tidak ada penilaian tercatat

    لَيْسَ عَلَى النِّسَاءِ وَالْعَبِيدِ جُمُعَةٌ

    ✧ Jumu'ah is not obligatory upon women and slaves.

54. Musannaf 'Abd al-Razzaq 5233Tidak ada penilaian tercatat

    لَيْسَ عَلَى الْمُسَافِرِ جُمُعَةٌ

    ✧ There is no Jumu'ah prayer for the traveler.

55. Musannaf 'Abd al-Razzaq 5234Tidak ada penilaian tercatat

    كَانَ لَا يَغْتَسِلُ يَوْمَ الْجُمُعَةِ فِي السَّفَرِ، وَكَانَ يَقُولُ: " لَيْسَ لِلْمُسَافِرِ جُمُعَةٌ

    ✧ He would not perform the ritual bath on Friday while traveling, and he would say: "The traveler has no Jumu'ah."

56. Musannaf 'Abd al-Razzaq 5235Tidak ada penilaian tercatat

    لَيْسَ عَلَى الْمَرْأَةِ، وَلَا عَلَى الْمَمْلُوكِ، وَلَا عَلَى الْمُسَافِرِ، وَلَا عَلَى الصَّبِيِّ جُمُعَةٌ

    ✧ There is no Jumu'ah prayer for the woman, nor for the slave, nor for the traveler, nor for the child.

57. Musannaf 'Abd al-Razzaq 5236Tidak ada penilaian tercatat

    إِنَّ مَنْ كَانَ عَلَى حَرَامٍ فَرَغِبَ اللهُ عَنْهُ فَحَوَّلَهُ مِنْهُ إِلَى غَيْرِهِ أَنْ يَغْفِرَ اللهُ لَهُ، وَمَنْ أَحْسَنَ مِنْ مُحْسِنٍ مُؤْمِنٍ أَوْ كَافِرٍ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ فِي عَاجِلِ دُنْيَاهُ، أَوْ آجِلِ آخِرَتِهِ، وَمَنْ صَلَّى صَلَاةً صَلَّيْتُ عَلَيْهِ عَشَرَةً، وَمَنْ دَعَا لِي دَعْوَةً حُطَّتْ عَنْهُ خَطَايَاهُ، وَالْجُمُعَةُ حَقٌّ عَلَى كُلِّ مُسْلِمٍ " أَوْ قَالَ: " مَنْ كَانَ يُؤْمِنُ بِاللهِ فَالْجُمُعَةُ حَقٌّ عَلَيْهِ إِلَّا عَبْدًا أَوِ امْرَأَةً، أَوْ صَبِيٌّ أَوْ مَرِيضٌ، فَمَنِ اسْتَغْنَى بِلَهْوٍ أَوْ تِجَارَةٍ اسْتَغْنَى اللهُ عَنْهُ وَاللهُ غَنِيٌّ حَمِيدٌ

    ✧ Indeed, whoever was engaged in something forbidden and then Allah turned him away from it to something else, Allah will forgive him. And whoever does good, whether a believer or a disbeliever, his reward is guaranteed by Allah either in this world or in the Hereafter. And whoever prays one prayer for me, I pray ten upon him. And whoever supplicates for me once, his sins are forgiven. And Jumu'ah is a right upon every Muslim" — or he said: "whoever believes in Allah, Jumu'ah is a right upon him — except for a slave, or a woman, or a child, or a sick person. Whoever seeks enrichment through entertainment or trade, Allah dispenses with him, and Allah is Self-Sufficient, Praiseworthy."

58. Musannaf 'Abd al-Razzaq 5237Tidak ada penilaian tercatat

    رَأَى ابْنَ مَسْعُودٍ يُخْرِجُ النِّسَاءَ مِنَ الْمَسْجِدِ، وَيَقُولُ: " اخْرُجْنَ إِلَى بُيُوتِكُنَّ خَيْرٌ لَكُنَّ

    ✧ He saw Ibn Mas'ud turning out women from the mosque, saying: "Go out to your homes; it is better for you."

59. Musannaf 'Abd al-Razzaq 5238Tidak ada penilaian tercatat

    كَانُوا لَا يُجَمِّعُونَ فِي سَفَرٍ، وَلَا يُصَلُّونَ إِلَّا رَكْعَتَيْنِ

    ✧ They would not perform Jumu'ah while traveling, and they would pray only two rak'ahs.

60. Musannaf 'Abd al-Razzaq 5239Tidak ada penilaian tercatat

    لَيْسَ عَلَى الْمُسَافِرِ جُمُعَةٌ

    ✧ There is no Jumu'ah prayer for the traveler.

61. Musannaf 'Abd al-Razzaq 5240Tidak ada penilaian tercatat

    أَيُّمَا عَبْدٍ كَانَ يُؤَدِّي الْخَرَاجَ فَعَلَيْهِ أَنْ يَشْهَدَ الْجُمُعَةَ، فَإِنْ لَمْ يَكُنْ عَلَيْهِ خَرَاجٌ أَوْ شَغَلَهُ عَمَلُ سَيِّدِهِ فَلَا جُمُعَةَ عَلَيْهِ

    ✧ Any slave who pays the kharaj must attend Jumu'ah. If no kharaj is due from him or his master's work occupies him, then there is no Jumu'ah upon him.

62. Musannaf 'Abd al-Razzaq 5241Tidak ada penilaian tercatat

    سَأَلْتُهُ عَنِ الْمُسَافِرِ يَمُرُّ بِقَرْيَةٍ فَيَنْزِلُ فِيهَا يَوْمَ الْجُمُعَةِ ؟ قَالَ: " إِذَا سَمِعَ الْأَذَانَ فَلْيَشْهَدِ الْجُمُعَةَ

    ✧ I asked him about a traveler who passes by a village and stops there on Friday. He said: "If he hears the call to prayer, let him attend Jumu'ah."

63. Musannaf 'Abd al-Razzaq 5242Tidak ada penilaian tercatat

    لَيْسَ عَلَى الْمُسَافِرِ جُمُعَةٌ

    ✧ There is no Jumu'ah prayer for the traveler.

64. Musannaf 'Abd al-Razzaq 5243Tidak ada penilaian tercatat

    لَيْسَ عَلَى النِّسَاءِ وَالْعَبِيدِ جُمُعَةٌ

    ✧ There is no Jumu'ah prayer for women and slaves.

65. Musannaf 'Abd al-Razzaq 5244Tidak ada penilaian tercatat

    كُلُّ عِيدٍ حِينَ يَشْتَدُّ الضُّحَى: الْجُمُعَةُ وَالْأَضْحَى وَالْفِطْرُ

    ✧ Every feast is when the forenoon becomes intense: Jumu'ah, the sacrifice, and the breaking of the fast.

66. Musannaf 'Abd al-Razzaq 5245Tidak ada penilaian tercatat

    هَجَّرْتُ يَوْمَ الْجُمُعَةِ، فَلَمَّا زَالَتِ الشَّمْسُ خَرَجَ عُمَرُ فَصَعِدَ الْمِنْبَرَ وَأَخَذَ الْمُؤَذِّنُ فِي أَذَانِهِ

    ✧ I went early on Friday. When the sun declined, Umar came out, ascended the pulpit, and the mu'adhdhin began his call to prayer.

67. Musannaf 'Abd al-Razzaq 5246Tidak ada penilaian tercatat

    شَهِدْتُ الْجُمُعَةَ مَعَ أَبِي بَكْرٍ " فَقَضَى صَلَاتَهُ وَخُطْبَتَهُ قَبْلَ نِصْفِ النَّهَارِ، ثُمَّ شَهِدْتُ الْجُمُعَةَ مَعَ عُمَرَ " فَقَضَى صَلَاتَهُ وَخُطْبَتَهُ مَعَ زَوَالِ الشَّمْسِ

    ✧ I attended Friday prayer with Abu Bakr, and he completed his prayer and sermon before midday. Then I attended Friday prayer with Umar, and he completed his prayer and sermon when the sun declined.

68. Musannaf 'Abd al-Razzaq 5247Tidak ada penilaian tercatat

    كُنَّا نُصَلِّي الْجُمُعَةَ مَعَ عُثْمَانَ فَنَرْجِعُ فَنَقِيلُ

    ✧ We used to pray Friday with Uthman, then we would return and take a midday nap.

69. Musannaf 'Abd al-Razzaq 5248Tidak ada penilaian tercatat

    أَنَّ عُثْمَانَ كَانَ يُجَمِّعُ ثُمَّ يَقِيلُ النَّاسُ بَعْدَ الصَّلَاةِ

    ✧ Uthman used to lead the Friday prayer, then the people would take a midday nap after the prayer.

70. Musannaf 'Abd al-Razzaq 5249Tidak ada penilaian tercatat

    كُنَّا نُجَمِّعُ مَعَ نَافِعِ بْنِ عَبْدِ الْمَلِكِ فِي الْحِجْرِ فَقَالَ عَطَاءٌ: قَدْ بَلَغَنَا ذَلِكَ

    ✧ We used to pray Friday with Nafi' b. Abd al-Malik in the Hijr, and Ata' said: "That has reached us."

71. Musannaf 'Abd al-Razzaq 5250Tidak ada penilaian tercatat

    قَدِمَ مُعَاذُ بْنُ جَبَلٍ مِنَ الشَّامِ فَوَجَدَ أَهْلَ مَكَّةَ يُصَلُّونَ الْجُمُعَةَ فِي الْحِجْرِ، " فَنَهَرَهُمْ أَنْ يُصَلُّوهَا حَتَّى تَفِيءَ الْكَعْبَةُ مِنْ وَجْهِهَا، وَذَلِكَ الزَّوَالُ

    ✧ Mu'adh b. Jabal arrived from Syria and found the people of Makkah praying Friday in the Hijr. He rebuked them for praying it until the Ka'bah's shadow fell from its face, which is the time of zawal.

72. Musannaf 'Abd al-Razzaq 5251Tidak ada penilaian tercatat

    أَدْرَكَ عُتْبَةَ بْنَ أَبِي سُفْيَانَ يُجَمِّعُ بِالنَّاسِ فِي الْحِجْرِ شَدَّ النَّهَارِ قَائِمًا بِالْأَرْضِ لَيْسَ تَحْتَهُ شَيْءٌ

    ✧ He found Utbah b. Abi Sufyan leading Friday prayer with the people in the Hijr at the height of the day, standing on the ground with nothing beneath him.

73. Musannaf 'Abd al-Razzaq 5252Tidak ada penilaian tercatat

    كُنَّا نُجَمِّعُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ، ثُمَّ نَنْصَرِفُ فَيَكُونُ الْفَيْءُ أَحْيَانًا، وَأَحْيَانًا لَا يَكُونُ لَا نَرَاهُ يَقُولُ: نَرَاهُ أَحْيَانًا، وَأَحْيَانًا لَا نَرَاهُ

    ✧ We used to pray Friday with Ali b. Abi Talib, then we would depart. Sometimes there was shadow, and sometimes there was not. We did not see it—he says: we sometimes saw it, and sometimes we did not see it.

74. Musannaf 'Abd al-Razzaq 5253Tidak ada penilaian tercatat

    كُنَّا نُجَمِّعُ مَعَ عَمَّارِ بْنِ يَاسِرٍ، فَمَا أَدْرِي أَزَالَتِ الشَّمْسُ، أَمْ لَمْ تَزُلْ

    ✧ We used to pray Friday with Ammar b. Yasir, and I do not know whether the sun had declined or not.

75. Musannaf 'Abd al-Razzaq 5254Tidak ada penilaian tercatat

    إِذَا نَوَى الصَّلَاةَ قَالَ: " الْعَزِيمَةُ عِنْدَ التَّذْكِرَةِ، كَانَ يَعْنِي إِذَا خَطَبَ

    ✧ When he intended the prayer, he said: 'The resolve is at the reminder,' meaning when he delivered the sermon.

76. Musannaf 'Abd al-Razzaq 5255Tidak ada penilaian tercatat

    إِذَا نُودِيَ لِلصَّلَاةِ قَالَ: " هُوَ الْوَقْتُ

    ✧ When the call to prayer was given, he said: 'It is the time.'

77. Musannaf 'Abd al-Razzaq 5256Tidak ada penilaian tercatat

    كُنَّا نُجَمِّعُ مَعَ ابْنِ مَسْعُودٍ ثُمَّ نَرْجِعُ فَنَقِيلُ

    ✧ We used to pray Friday with Ibn Mas'ud, then we would return and take a midday nap.

78. Musannaf 'Abd al-Razzaq 5257Tidak ada penilaian tercatat

    كَانَ النَّبِيُّ ﷺ يُصَلِّي بِنَا الْجُمُعَةَ إِذَا سَقَطَ أَدْنَى الْفَيْءِ

    ✧ The Prophet ﷺ used to pray Jumu'ah with us when the least shadow had fallen.

79. Musannaf 'Abd al-Razzaq 5258Tidak ada penilaian tercatat

    إِذَا أَذَّنَ الْإِمَامُ الْأَوَّلُ، فَإِنَّهُ يَحْرُمُ الصِّنَاعَاتُ كُلُّهَا هِيَ بِمَنْزِلَةِ الْبَيْعِ

    ✧ When the imam gives the first call to prayer, all crafts become forbidden; they are in the same position as buying and selling.

80. Musannaf 'Abd al-Razzaq 5259Tidak ada penilaian tercatat

    إِذَا نُودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ، إِذَا زَالَتِ الشَّمْسُ، حَرُمَ الْبَيْعُ

    ✧ When the call to prayer is given on the day of Jumu'ah, once the sun has passed its zenith, buying and selling becomes forbidden.

81. Musannaf 'Abd al-Razzaq 5260Tidak ada penilaian tercatat

    الْأَذَانُ الَّذِي يَحْرُمُ فِيهِ الْبَيْعُ الْأَذَانُ عِنْدَ خُرُوجِ الْإِمَامِ قَالَ الزُّهْرِيُّ: " وَأَرَى أَنْ يَتْرُكَ الْبَيْعَ الْآنَ عِنْدَ الْأَذَانِ الْأَوَّلِ

    ✧ The call to prayer during which buying and selling becomes forbidden is the call at the time of the imam's appearance. Al-Zuhri said: "And I think that buying and selling should now be abandoned at the first call to prayer."

82. Musannaf 'Abd al-Razzaq 5261Tidak ada penilaian tercatat

    إِذَا نُودِيَ بِالصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ، حَرُمَ الشِّرَاءُ وَالْبَيْعُ

    ✧ When the call to prayer is given on the day of Jumu'ah, buying and selling become forbidden.

83. Musannaf 'Abd al-Razzaq 5262Tidak ada penilaian tercatat

    إِنِ ابْتَاعَ رَجُلٌ بَعْدَ الزَّوَالِ فَالْبَيْعُ فَاسِدٌ

    ✧ If a man makes a purchase after the sun has passed its zenith, the sale is invalid.

84. Musannaf 'Abd al-Razzaq 5263Tidak ada penilaian tercatat

    خَرَجْتُ مِنَ الْمَسْجِدِ، فَلَقِيَنِي مُسْلِمُ بْنُ نَوْفَلٍ يَوْمَ الْجُمُعَةِ، فَقَالَ: " أَصَلَّيْتُمْ ؟ " قُلْتُ: لَا قَالَ: " لَقَدْ صَلَّيْتُهَا مَعَ عُمَرَ بْنِ الْخَطَّابِ فَوَضَعَ الْمِنْبَرَ فِي الْحِجْرِ

    ✧ I left the mosque and Muslim b. Nawfal met me on Friday and said: "Have you prayed?" I said: "No." He said: "I prayed it with Umar b. al-Khattab, and he placed the pulpit in the Hijr."

85. Musannaf 'Abd al-Razzaq 5264Tidak ada penilaian tercatat

    قُلْتُ لِعَطَاءٍ: " إِذَا كَانَتْ قَرْيَةٌ غَيْرُ جَامِعَةٍ لَمْ يَنْبَغِ لَهُمْ أَنْ يُصَلُّوا الْجُمُعَةَ حَتَّى تَزِيغَ الشَّمْسُ، وَتَرْتَفِعَ فِي الظُّهْرِ حِينَئِذٍ

    ✧ I said to Ata': "If there is a village that is not a central mosque town, it is not appropriate for them to pray Jumu'ah until the sun has declined and risen high, at the time of Zuhr."

86. Musannaf 'Abd al-Razzaq 5265Tidak ada penilaian tercatat

    هَلْ تَعْلَمُ مِنْ شَيْءٍ يَحْرُمُ إِذَا أُذِّنَ بِالْأُولَى سِوَى الْبَيْعِ قَالَ: " نَعَمِ، الصِّنَاعَاتُ " قُلْتُ: فَكِتَابٌ أَرَادَ إِنْسَانٌ أَنْ يَكْتُبَهُ حِينَئِذٍ ؟ قَالَ: " وَلَا شَيْئًا "، قُلْتُ: فَمَتَاعٌ أَرَادَ أَنْ يُجَهِّزَهُ ؟ قَالَ: " وَلَا "، قُلْتُ: فَأَرَادَ إِنْسَانٌ أَنْ يَقِيلَ حِينَئِذٍ قَالَ: " فَلَا الرُّقَادُ، وَلَا أَنْ يَأْتِيَ أَهْلَهُ حِينَئِذٍ إِذَا أُذِّنَ بِالْأُولَى " قُلْتُ: إِذَا أُذِّنَ بِالْأُولَى وَجَبَ سَاعَتَئِذٍ الرَّوَاحُ ؟ قَالَ: " نَعَمْ " قُلْتُ: مِنْ أَجْلِ قَوْلِهِ ﴿إِذَا نُودِيَ لِلصَّلاةِ مِنْ يَوْمِ الْجُمُعَةِ ﴾قَالَ: " نَعَمْ فَلْيَدَعْ حِينَئِذٍ كُلَّ شَيْءٍ وَلْيَرُحْ

    ✧ "Do you know of anything that becomes forbidden when the first call to prayer is given besides buying and selling?" He said: "Yes, crafts." I said: "What about a document someone wanted to write at that time?" He said: "Nor anything." I said: "What about goods he wanted to prepare?" He said: "No." I said: "What if someone wanted to take a midday nap at that time?" He said: "Neither sleep, nor going to his wife at that time when the first call is given." I said: "When the first call is given, is it obligatory to set out at that moment?" He said: "Yes." I said: "Because of His saying: 'When the call to prayer is given on the day of Jumu'ah'?" He said: "Yes, so let him leave everything at that time and set out."

87. Musannaf 'Abd al-Razzaq 5266Tidak ada penilaian tercatat

    أَسُنَّةٌ رَفْعُ الصَّوْتِ بِالْقِرَاءَةِ يَوْمَ الْجُمُعَةِ ؟ قَالَ: نَعَمْ

    ✧ "Is raising the voice in recitation on the day of Jumu'ah a Sunnah?" He said: "Yes."

88. Musannaf 'Abd al-Razzaq 5267Tidak ada penilaian tercatat

    كَانَ أَبُو هُرَيْرَةَ " يُصَلِّي بِنَا الْجُمُعَةَ فَيَقْرَأُ بِنَا فِي الرَّكْعَةِ الْأُولَى بِسُورَةِ الْجُمُعَةِ، وَفِي الرَّكْعَةِ الثَّانِيَةِ ﴿إِذَا جَاءَكَ الْمُنَافِقُونَ ﴾قَالَ عُبَيْدُ اللهِ: فَأَدْرَكْتُ أَبَا هُرَيْرَةَ حِينَ انْصَرَفَ، فَقُلْتُ: يَا أَبَا هُرَيْرَةَ سَمِعْتُكَ تَقْرَأُ بِسُورَتَيْنِ كَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ يَقْرَأُ بِهِمَا بِالْكُوفَةِ، قَالَ أَبُو هُرَيْرَةَ: " إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ بِهِمَا، وَبِهِ يَأْخُذُ أَبُو بَكْرٍ

    ✧ Abu Hurayrah used to lead us in Jumu'ah prayer and recite Surat al-Jumu'ah in the first rak'ah and "When the hypocrites come to you" in the second rak'ah. Ubayd Allah said: I caught up with Abu Hurayrah when he had finished, and I said: "O Abu Hurayrah, I heard you reciting two surahs that Ali b. Abi Talib used to recite in Kufa." Abu Hurayrah said: "The Messenger of Allah ﷺ used to recite them, and Abu Bakr followed that."

89. Musannaf 'Abd al-Razzaq 5268Tidak ada penilaian tercatat

    أَنَّ عَلِيًّا، كَانَ يَقْرَأُ فِي الْجُمُعَةِ بِسُورَةِ الْجُمُعَةِ، وَ ﴿إِذَا جَاءَكَ الْمُنَافِقُونَ ﴾قَالَ: فَذَكَرْتُ ذَلِكَ لِأَبِي هُرَيْرَةَ، فَقَالَ: كَانَ رَسُولُ اللهِ ﷺ يَفْعَلُ ذَلِكَ

    ✧ Ali used to recite Surat al-Jumu'ah and "When the hypocrites come to you" in the Jumu'ah prayer. He said: I mentioned that to Abu Hurayrah, and he said: "The Messenger of Allah ﷺ used to do that."

90. Musannaf 'Abd al-Razzaq 5269Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يُرَجِّعُ بِهَاتَيْنِ السُّورَتَيْنِ فِي الْجُمُعَةِ بِسُورَةِ الْجُمُعَةِ وَ ﴿إِذَا جَاءَكَ الْمُنَافِقُونَ ﴾

    ✧ I heard the Messenger of Allah ﷺ reciting these two surahs with tarji' on Friday: Surat al-Jumu'ah and “When the hypocrites come to you.”

91. Musannaf 'Abd al-Razzaq 5270Tidak ada penilaian tercatat

    كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ يَوْمَ الْجُمُعَةِ فِي الْفَجْرِ بِتَنْزِيلِ السَّجْدَةَ، وَ ﴿هَلْ أَتَى عَلَى الإِنْسَانِ ﴾؟ وَكَانَ يَقْرَأُ فِي صَلَاةِ الْجُمُعَةِ بِسُورَةِ الْجُمُعَةِ وَ ﴿إِذَا جَاءَكَ الْمُنَافِقُونَ ﴾

    ✧ The Messenger of Allah ﷺ used to recite on Friday at dawn “The revelation of the Prostration” and “Has there come upon man?” And he used to recite in the Friday prayer Surat al-Jumu'ah and “When the hypocrites come to you.”

92. Musannaf 'Abd al-Razzaq 5271Tidak ada penilaian tercatat

    كَانَ النَّبِيُّ ﷺ يَقْرَأُ فِي الْعِيدَيْنِ وَيَوْمِ الْجُمُعَةِ بِـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى ﴾وَ ﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ﴾

    ✧ The Prophet ﷺ used to recite on the two 'ids and on Friday: “Glorify the name of your Lord, the Most High” and “Has there come to you the story of the Overwhelming?”

93. Musannaf 'Abd al-Razzaq 5272Tidak ada penilaian tercatat

    كَتَبَ الضَّحَّاكُ بْنُ قَيْسٍ إِلَى النُّعْمَانِ بْنِ بَشِيرٍ يَسْأَلُهُ بِأَيِّ شَيْءٍ كَانَ النَّبِيُّ ﷺ يَقْرَأُ فِي يَوْمِ الْجُمُعَةِ مَعَ سُورَةِ الْجُمُعَةِ ؟ فَقَالَ: بِـ ﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ﴾

    ✧ Al-Dahhak b. Qays wrote to al-Nu'man b. Bashir asking him what the Prophet ﷺ used to recite on Friday along with Surat al-Jumu'ah. He said: “Has there come to you the story of the Overwhelming?”

94. Musannaf 'Abd al-Razzaq 5273Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ قَرَأَ فِي الْجُمُعَةِ بِسُورَةِ الْجُمُعَةِ وَ ﴿يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ ﴾

    ✧ The Prophet ﷺ recited in the Friday prayer Surat al-Jumu'ah and “O Prophet, when you divorce women.”

95. Musannaf 'Abd al-Razzaq 5274Tidak ada penilaian tercatat

    كَانَ النَّبِيُّ ﷺ يَقْرَأُ فِي صَلَاةِ الْجُمُعَةِ بِسُورَةِ الْجُمُعَةِ وَ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى ﴾وَفِي صَلَاةِ الصُّبْحِ يَوْمَ الْجُمُعَةِ ﴿الم ﴾﴿تَنْـزِيلُ ﴾﴿تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ ﴾

    ✧ The Prophet ﷺ used to recite in the Friday prayer Surat al-Jumu'ah and “Glorify the name of your Lord, the Most High,” and in the morning prayer on Friday “Alif Lam Mim. The revelation” and “Blessed is He in whose hand is the dominion.”

96. Musannaf 'Abd al-Razzaq 5275Tidak ada penilaian tercatat

    كَانَ يَقْرَأُ يَوْمَ الْجُمُعَةِ فِي الْفَجْرِ بِـ ﴿الم ﴾﴿تَنْـزِيلُ ﴾السَّجْدَةِ، وَبِـ ﴿هَلْ أَتَى عَلَى الإِنْسَانِ ﴾

    ✧ He used to recite on Friday at dawn “Alif Lam Mim. The revelation of the Prostration” and “Has there come upon man?”

97. Musannaf 'Abd al-Razzaq 5276Tidak ada penilaian tercatat

    كَانَ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ بِـ ﴿الم ﴾﴿تَنْـزِيلُ ﴾وَسُورَةٍ مِنَ الْمُفَصَّلِ، وَرُبَّمَا قَالَ ﴿هَلْ أَتَى عَلَى الإِنْسَانِ ﴾

    ✧ He used to recite in the dawn prayer “Alif Lam Mim. The revelation” and a surah from the mufassal, and sometimes he said “Has there come upon man?”

98. Musannaf 'Abd al-Razzaq 5277Tidak ada penilaian tercatat

    مِنْبَرِي عَلَى رَوْضَةٍ مِنْ رِيَاضِ الْجَنَّةِ، فَمَنْ حَلَفَ عِنْدَهُ عَلَى سِوَاكٍ أَخْضَرَ كَاذِبًا، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ، لِيُبَلِّغْ شَاهِدُكُمْ غَائِبَكُمْ

    ✧ My pulpit is upon a garden from the gardens of Paradise. Whoever swears by it falsely upon a green toothstick, let him take his seat in the Fire. Let those present convey to those absent.

99. Musannaf 'Abd al-Razzaq 5278Tidak ada penilaian tercatat

    إِنَّ قَوَائِمَ مِنْبَرِي رَوَاتِبُ فِي الْجَنَّةِ

    ✧ The legs of my pulpit are firmly fixed in Paradise.

100. Musannaf 'Abd al-Razzaq 5279Tidak ada penilaian tercatat

     مَا بَيْنَ بَيْتِي وَبَيْنَ مِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ، وَمِنْبَرِي عَلَى حَوْضِي

     ✧ Between my house and my pulpit is a garden from the gardens of Paradise, and my pulpit is upon my cistern.

101. Musannaf 'Abd al-Razzaq 5280Tidak ada penilaian tercatat

     أَنَّ بَاقُولَ مَوْلَى الْعَاصِ بْنِ أُمَيَّةَ صَنَعَ لِلنَّبِيِّ ﷺ مِنْبَرَهُ مِنْ طَرْفَاءَ ثَلَاثَ دَرَجَاتٍ فَلَمَّا قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ زَادَ فِيهِ، فَكُسِفَتِ الشَّمْسُ حِينَئِذٍ

     ✧ Baqul, the freedman of al-'As b. Umayya, made the Prophet's ﷺ pulpit for him from tamarisk with three steps. When Mu'awiya came to Madinah, he added to it, and the sun was eclipsed on that day.

102. Musannaf 'Abd al-Razzaq 5281Tidak ada penilaian tercatat

     مَا بَيْنَ مِنْبَرِي وَبَيْتِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ

     ✧ What is between my pulpit and my house is a garden from the gardens of Paradise.

103. Musannaf 'Abd al-Razzaq 5282Tidak ada penilaian tercatat

     أَكَانَ النَّبِيُّ ﷺ يَقُومُ إِذَا خَطَبَ عَلَى عَصًا ؟ قَالَ: نَعَمْ، كَانَ يَعْتَمِدُ عَلَيْهَا اعْتِمَادًا

     ✧ Did the Prophet ﷺ stand, when he delivered a sermon, leaning on a staff? He said: Yes, he used to lean on it firmly.

104. Musannaf 'Abd al-Razzaq 5283Tidak ada penilaian tercatat

     جَاءَ النَّبِيَّ ﷺ مَلَكٌ فَقَالَ: إِنَّ رَبَّكَ يُخَيِّرُكَ بَيْنَ أَنْ تَكُونَ نَبِيًّا عَبْدًا، أَوْ نَبِيًّا مَلِكًا، فَنَظَرَ إِلَى جِبْرِيلَ كَالْمُسْتَشِيرِ لَهُ، فَأَشَارَ إِلَيْهِ أَنْ تَوَاضَعْ، فَقَالَ: " بَلْ نَبِيٌّ عَبْدٌ " فَمَا رُئِيَ النَّبِيُّ ﷺ أَكَلَ مُتَّكِئًا بَعْدَ ذَلِكَ "، قَالَ الزُّهْرِيُّ: فَلَمْ يَأْتِهِ الْمَلَكُ قَبْلَ ذَلِكَ وَلَا بَعْدُ

     ✧ An angel came to the Prophet ﷺ and said: Your Lord gives you the choice between being a prophet-servant or a prophet-king. He looked at Jibril as if consulting him, and he gestured to him to be humble. So he said: "Rather, a prophet-servant." After that, the Prophet ﷺ was never seen eating reclining. Al-Zuhri said: The angel had not come to him before that, nor after.

105. Musannaf 'Abd al-Razzaq 5284Tidak ada penilaian tercatat

     كَانَ يَتَخَصَّرُ بِعُرْجُونٍ مِنْ بَنَاتِ طَابٍ، قَالَ سُفْيَانُ: وَهُوَ عُرْجُونٌ مُسْتَقِيمٌ، وَيَكُونُ فِيهِ عِوَجٌ، فَيُقَامُ، قَالَ: فَأَصَابَ بِذَلِكَ الْعُرْجُونِ سَوَادَةَ بْنَ غَزِيَّةَ الْأَنْصَارِيَّ، فَقَالَ: يَا رَسُولَ اللهِ، الْقَوَدُ، فَقَالَ: " نَعَمْ " فَشَقَّ ذَلِكَ عَلَى النَّاسِ قَالُوا: يَا رَسُولَ اللهِ، إِنَّهُ مُحْتَاجٌ إِنَّمَا أَرَادَ أَنْ تُعْطِيَهُ شَيْئًا، فَأَمْكَنَهُ النَّبِيُّ ﷺ مِنَ الْقَوَدِ فَقَبَّلَ بَيْنَ عَيْنَيْهِ، فَرَضَخَ لَهُ النَّبِيُّ ﷺ بَعْدَ ذَلِكَ

     ✧ He used to carry a straight stalk from the palms of Tabah. Sufyan said: It is a straight stalk; it may have a bend, and then it is straightened. He said: With that stalk he struck Sawadah b. Ghaziyyah al-Ansari, who said: O Messenger of God, retaliation! He said: "Yes." That distressed the people. They said: O Messenger of God, he is needy; he only wanted you to give him something. The Prophet ﷺ allowed him retaliation, and he kissed between his eyes. Then the Prophet ﷺ gave him something after that.

106. Musannaf 'Abd al-Razzaq 5285Tidak ada penilaian tercatat

     أَتَى النَّبِيَّ ﷺ جِبْرِيلُ صَلَوَاتُ اللهِ عَلَيْهِمَا أَوْ مَلَكٌ، وَمَعَ النَّبِيِّ ﷺ قَضِيبٌ، قَالَ: لَا تَكْسِرْ قُرُونَ أُمَّتِكَ

     ✧ Jibril, may the blessings of God be upon them both, or an angel, came to the Prophet ﷺ while he had a staff. He said: Do not break the horns of your ummah.

107. Musannaf 'Abd al-Razzaq 5286Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ اتَّخَذَ عَسِيبًا مِنْ نَخْلٍ يُسَكِّتُ بِهِ النَّاسَ، فَأَوْحَى اللهُ إِلَيْهِ: " يَا مُحَمَّدُ لَا تَكْسِرْ قُرُونَ أُمَّتِكَ، فَمَا رُئِيَ الْعَسِيبُ مَعَهُ بَعْدُ

     ✧ The Prophet ﷺ took a palm branch with which to silence the people. Then God revealed to him: "O Muhammad, do not break the horns of your ummah." After that, the palm branch was never seen with him.

108. Musannaf 'Abd al-Razzaq 5287Tidak ada penilaian tercatat

     كَانَ " يَتَوَكَّأُ عَلَى عَصًا، وَهُوَ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ كَانَ يَخْطُبُ إِلَى الْجِذْعِ، فَلَمَّا صُنِعَ الْمِنْبَرُ قَامَ عَلَيْهِ، وَتَوَكَّأَ عَلَى الْعَصَا أَيْضًا

     ✧ He used to lean on a staff while delivering the Friday sermon, when he used to preach standing by the trunk. When the pulpit was made, he stood on it and leaned on the staff as well.

109. Musannaf 'Abd al-Razzaq 5288Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أَعْطَى عَبْدَ اللهِ بْنَ أُنَيْسٍ السُّلَمِيَّ عَصًا، فَقَالَ: " خُذْ هَذِهِ فَتَخَصَّرْ بِهَا، وَاعْلَمْ أَنَّ الْمُخْتَصِرَ يَوْمَ الْقِيَامَةِ قَلِيلٌ " قَالَ: فَلَمَّا مَاتَ عَبْدُ اللهِ بْنُ أُنَيْسٍ دُفِنَتْ تِلْكَ الْعَصَا مَعَهُ

     ✧ The Prophet ﷺ gave Abd Allah b. Unays al-Sulami a staff and said: "Take this and carry it as a walking stick. Know that those who carry such a staff on the Day of Resurrection will be few." He said: When Abd Allah b. Unays died, that staff was buried with him.

110. Musannaf 'Abd al-Razzaq 5289Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ يَقُومُ يَوْمَ الْجُمُعَةِ إِلَى جِذْعِ نَخْلَةٍ مَنْصُوبٍ فِي الْمَسْجِدِ فَيَخْطُبُ، حَتَّى بَدَا لَهُ أَنْ يَتَّخِذَ الْمِنْبَرَ، فَاسْتَشَارَ ذَوِي الرَّأْيِ مِنَ الْمُسْلِمِينَ فَرَأَوْا أَنْ يَتَّخِذَهُ، فَاتَّخَذَ مِنْبَرًا، فَلَمَّا جَاءَتِ الْجُمُعَةُ، أَقْبَلَ النَّبِيُّ ﷺ يَمْشِي حَتَّى جَلَسَ عَلَى الْمِنْبَرِ، فَلَمَّا فَقَدَهُ الْجِذْعُ حَنَّ حَنِينًا أَفْزَعَ النَّاسَ، فَقَامَ النَّبِيُّ ﷺ مِنْ مَجْلِسِهِ، حَتَّى جَاءَهُ فَقَامَ إِلَيْهِ فَمَسَحَهُ فَهَدَأَ فَلَمْ يُسْمَعْ مِنْهُ حَنِينٌ بَعْدَ ذَلِكَ

     ✧ The Messenger of Allah ﷺ used to stand on Fridays by a trunk of a palm tree that had been erected in the mosque and deliver the sermon, until he decided to have a pulpit made. He consulted the people of sound judgment among the Muslims, and they advised him to make one. So he had a pulpit made. When Friday came, the Prophet ﷺ walked over and sat on the pulpit. When the trunk missed him, it moaned with a sound that alarmed the people. The Prophet ﷺ rose from his seat, came to it, stood by it, and stroked it, and it became calm. No moaning was heard from it after that.

111. Musannaf 'Abd al-Razzaq 5290Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ إِذَا خَطَبَ اسْتَسْنَدَ إِلَى جِذْعٍ مِنْ سَوَارِي الْمَسْجِدِ، فَلَمَّا صُنِعَ لَهُ مِنْبَرُهُ فَاسْتَوَى عَلَيْهِ اضْطَرَبَتْ تِلْكَ السَّارِيَةُ كَحَنِينِ النَّاقَةِ، حَتَّى سَمِعَهَا أَهْلُ الْمَسْجِدِ، حَتَّى نَزَلَ إِلَيْهَا رَسُولُ اللهِ ﷺ " فَاعْتَنَقَهَا فَسَكَتَتْ

     ✧ When the Prophet ﷺ delivered a sermon, he used to lean against one of the pillars of the mosque. When his pulpit was made for him and he stood on it, that pillar shook like the yearning cry of a she-camel, so that the people of the mosque heard it, until the Messenger of Allah ﷺ came down to it and embraced it, and it fell silent.

112. Musannaf 'Abd al-Razzaq 5291Tidak ada penilaian tercatat

     مَا فَعَلَ الْجِذْعُ الَّذِي كَانَ النَّبِيُّ ﷺ يَقُومُ إِلَيْهِ إِذَا خَطَبَ ؟ قَالَ: " دُفِنَ فِي الْمَسْجِدِ

     ✧ What happened to the trunk that the Prophet ﷺ used to stand by when he preached? He said: "It was buried in the mosque."

113. Musannaf 'Abd al-Razzaq 5292Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ يَجْلِسُ بَيْنَ الْخُطْبَتَيْنِ مِنْ يَوْمِ الْجُمُعَةِ وَيَخْطُبُ، وَكَانَتْ صَلَاتُهُ قَصْدًا، وَخُطْبَتُهُ قَصْدًا، وَيَقْرَأُ آيَاتٍ مِنَ الْقُرْآنِ عَلَى الْمِنْبَرِ

     ✧ The Prophet ﷺ used to sit between the two sermons on Friday and preach. His prayer was moderate, and his sermon was moderate, and he would recite verses from the Quran on the pulpit.

114. Musannaf 'Abd al-Razzaq 5293Tidak ada penilaian tercatat

     رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا، ثُمَّ يَقْعُدُ فَلَا يَتَكَلَّمُ، ثُمَّ يَقُومُ فَيَخْطُبُ خُطْبَةً أُخْرَى، فَمَنْ حَدَّثَكَ أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ قَاعِدًا فَقَدْ كَذَبَ

     ✧ I saw the Messenger of Allah ﷺ deliver the Friday sermon standing, then he sat and did not speak, then he stood and delivered another sermon. Whoever tells you that the Messenger of Allah ﷺ delivered the sermon sitting has lied.

115. Musannaf 'Abd al-Razzaq 5294Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ نص إضافيوَأَبَا بَكْرٍ نص إضافيوَعُمَرَ نص إضافيوَعُثْمَانَ كَانُوا يَخْطُبُونَ يَوْمَ الْجُمُعَةِ قِيَامًا، ثُمَّ فَعَلَ ذَلِكَ عُثْمَانُ حَتَّى شَقَّ عَلَيْهِ الْقِيَامُ فَكَانَ يَخْطُبُ قَائِمًا، ثُمَّ يَجْلِسُ، ثُمَّ يَقُومُ أَيْضًا فَيَخْطُبُ، فَلَمَّا كَانَ مُعَاوِيَةُ خَطَبَ الْأُولَى جَالِسًا، ثُمَّ يَقُومُ فَيَخْطُبُ الْآخِرَةَ قَائِمًا

     ✧ The Messenger of Allah ﷺ, Abu Bakr, Umar, and Uthman used to deliver the Friday sermon standing. Then Uthman continued to do that until standing became difficult for him, so he would deliver the sermon standing, then sit, then stand again and deliver the sermon. When Mu'awiya's time came, he delivered the first sermon sitting, then stood and delivered the second sermon standing.

116. Musannaf 'Abd al-Razzaq 5295Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ نص إضافيوَأَبَا بَكْرٍ نص إضافيوَعُمَرَ نص إضافيوَعُثْمَانَ كَانُوا يَخْطُبُونَ يَوْمَ الْجُمُعَةِ قِيَامًا لَا يَقْعُدُونَ، إِلَّا فِي الْفَصْلِ بَيْنَ الْخُطْبَتَيْنِ "، وَأَوَّلُ مَنْ جَلَسَ نص إضافيمُعَاوِيَةُ، فَلَمَّا كَانَ نص إضافيعَبْدُ الْمَلِكِ خَطَبَ قَائِمًا، وَضَرَبَ بِرِجْلِهِ عَلَى الْمِنْبَرِ وَقَالَ: " هَذِهِ السُّنَّةُ، فَلَمَّا طَالَ عَلَيْهِ الْأَمْرُ جَلَسَ بَعْدُ

     ✧ The Messenger of Allah ﷺ, Abu Bakr, Umar, and Uthman used to deliver the Friday sermon standing, not sitting, except in the pause between the two sermons. The first to sit was Mu'awiya. When Abd al-Malik's time came, he delivered the sermon standing, struck the pulpit with his foot, and said, 'This is the Sunnah.' Later, when it became too long for him, he sat after that.

117. Musannaf 'Abd al-Razzaq 5296Tidak ada penilaian tercatat

     كَانَتْ خُطْبَةُ النَّبِيِّ ﷺ يَوْمَ الْجُمُعَةِ قَائِمًا مَرَّتَيْنِ بَيْنَهُمَا جِلْسَةٌ

     ✧ The Prophet's ﷺ sermon on Friday consisted of two parts delivered standing, with a sitting between them.

118. Musannaf 'Abd al-Razzaq 5297Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ مَرَّتَيْنِ بَيْنَهُمَا جَلْسَةٌ

     ✧ The Messenger of Allah ﷺ used to deliver two sermons on Friday, with a sitting between them.

119. Musannaf 'Abd al-Razzaq 5298Tidak ada penilaian tercatat

     أَخَذَ عُثْمَانَ ارْتِعَاشٌ، فَكَانَ إِذَا قَامَ عَلَى الْمِنْبَرِ اسْتَرَاحَ سَاعَةً، ثُمَّ قَامَ فَخَطَبَ

     ✧ Uthman developed a tremor, and when he stood on the pulpit he would rest for a while, then stand and deliver the sermon.

120. Musannaf 'Abd al-Razzaq 5299Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ كَانَ يَوْمَ الْجُمُعَةِ إِذَا اسْتَوَى عَلَى الْمِنْبَرِ يَجْلِسُ، فَإِذَا جَلَسَ أَذَّنَ الْمُؤَذِّنُونَ، فَإِذَا سَكَتُوا قَامَ يَخْطُبُ، فَإِذَا فَرَغَ مِنَ الْخُطْبَةِ الْأُولَى جَلَسَ، ثُمَّ قَامَ فَخَطَبَ الْخُطْبَةَ الْآخِرَةَ

     ✧ On Friday, when the Prophet ﷺ settled on the pulpit, he would sit. When he sat, the muezzins would call the adhan. When they finished, he would stand and deliver the sermon. When he finished the first sermon, he sat, then stood and delivered the second sermon.

121. Musannaf 'Abd al-Razzaq 5300Tidak ada penilaian tercatat

     فَلَمَّا كَانَ مُعَاوِيَةُ اسْتَأْذَنَ النَّاسَ فِي الْجُلُوسِ فِي إِحْدَى الْخُطْبَتَيْنِ، وَقَالَ: إِنِّي قَدْ كَبِرْتُ، وَقَدْ أَرَدْتُ أَجْلِسُ إِحْدَى الْخُطْبَتَيْنِ، فَجَلَسَ فِي الْخُطْبَةِ الْأُولَى

     ✧ When Mu'awiya's time came, he asked the people's permission to sit during one of the two sermons and said, 'I have grown old and I want to sit during one of the two sermons.' So he sat during the first sermon.

122. Musannaf 'Abd al-Razzaq 5301Tidak ada penilaian tercatat

     مَا جَلَسَ النَّبِيُّ ﷺ عَلَى مِنْبَرٍ حَتَّى مَاتَ، مَا كَانَ يَخْطُبُ إِلَّا قَائِمًا، فَكَمْ تُحِبُّونَ أَنْ يُحِسَّ النَّاسُ، نص إضافيإِنَّمَا كَانَ النَّبِيُّ ﷺ، نص إضافيوَأَبُو بَكْرٍ، نص إضافيوَعُمَرُ، نص إضافيوَعُثْمَانُ، يَرْتَقِي أَحَدُهُمْ عَلَى الْمِنْبَرِ، فَيَقُومُ هُوَ قَائِمًا، لَا يَجْلِسُ عَلَى الْمِنْبَرِ حَتَّى يَرْتَقِيَ عَلَيْهِ، وَلَا يَجْلِسُ عَلَيْهِ بَعْدُ حَتَّى يَنْزِلَ، وَإِنَّمَا خُطْبَتُهُ جَمِيعًا وَهُوَ قَائِمٌ، وَإِنَّمَا كَانُوا يَتَشَهَّدُونَ مَرَّةً وَاحِدَةً الْأُولَى، وَلَمْ يَكُنْ مِنْبَرٌ إِلَّا مِنْبَرُ النَّبِيِّ ﷺ حَتَّى قَدِمَ نص إضافيمُعَاوِيَةُ إِذْ حَجَّ بِمِنْبَرِهِ فَتَرَكَهُ، فَلَمْ يَزَالُوا يَخْطُبُونَ عَلَى الْمَنَابِرِ

     ✧ The Prophet ﷺ never sat on a pulpit until he died; he only delivered the sermon standing. How much you would like people to feel it. The Prophet ﷺ, Abu Bakr, Umar, and Uthman—when one of them ascended the pulpit, he stood upright; he did not sit on the pulpit until he ascended it, nor did he sit on it afterward until he descended. His entire sermon was delivered standing. They would only recite the testimony of faith once at the beginning. There was no pulpit except the pulpit of the Prophet ﷺ until Mu'awiya came when he performed the pilgrimage with his pulpit and left it there, and they continued to deliver sermons from pulpits after that.

123. Musannaf 'Abd al-Razzaq 5302Tidak ada penilaian tercatat

     مَنْ أَوَّلُ مَنْ جَعَلَ فِي الْخُطْبَةِ جُلُوسًا ؟ قَالَ: " عُثْمَانُ فِي آخِرِ زَمَانِهِ حِينَ كَبِرَ وَأَخَذَتْهُ رِعْدَةٌ، فَكَانَ يَجْلِسُ هُنَيْهَةً ثُمَّ يَقُومُ "، قُلْتُ: وَكَانَ يَخْطُبُ إِذَا جَلَسَ ؟ قَالَ: " لَا أَدْرِي

     ✧ Who was the first to introduce sitting during the sermon? He said: 'Uthman in his later days when he grew old and developed a tremor. He would sit for a little while, then stand.' I said: 'Did he deliver the sermon while sitting?' He said: 'I do not know.'

124. Musannaf 'Abd al-Razzaq 5303Tidak ada penilaian tercatat

     نص إضافيخَرَجْتُ مَعَ أَبِي إِلَى الْجُمُعَةِ وَأَنَا غُلَامٌ، فَلَمَّا خَرَجَ عَلِيٌّ فَصَعِدَ الْمِنْبَرَ، قَالَ أَبِي: أَيْ عَمْرُو، قُمْ فَانْظُرْ إِلَى أَمِيرِ الْمُؤْمِنِينَ قَالَ: " فَقُمْتُ فَإِذَا هُوَ قَائِمٌ عَلَى الْمِنْبَرِ، وَإِذَا هُوَ أَبْيَضُ الرَّأْسِ وَاللِّحْيَةِ، عَلَيْهِ إِزَارٌ وَرِدَاءٌ، لَيْسَ عَلَيْهِ قَمِيصٌ " قَالَ: فَمَا رَأَيْتُهُ جَلَسَ عَلَى الْمِنْبَرِ حَتَّى نَزَلَ عَنْهُ، قُلْتُ لِأَبِي إِسْحَاقَ: فَهَلْ قَنَتَ ؟ قَالَ: لَا.

     ✧ I went out with my father to Friday prayer when I was a boy. When Ali came out and ascended the pulpit, my father said, 'O Amr, stand up and look at the Commander of the Faithful.' He said: 'So I stood and saw him standing on the pulpit, with a white head and beard, wearing only a waist-wrapper and a cloak, no shirt.' He said: 'I did not see him sit on the pulpit until he descended from it.' I said to Abu Ishaq: 'Did he perform the qunut?' He said: 'No.'

125. Musannaf 'Abd al-Razzaq 5304Tidak ada penilaian tercatat

     كَيْفَ كَانَ ابْنُ الزُّبَيْرِ يَخْطُبُ ؟ قَالَ: " كَانَ يَجْلِسُ فَيَخْطُبُ جَالِسًا، ثُمَّ يَقُومُ فَيَخْطُبُ أَيْضًا، وَكَانَ جُلُوسُهُ أَكْثَرَ ذَلِكَ

     ✧ How did Ibn al-Zubayr deliver the sermon? He said: 'He would sit and deliver the sermon sitting, then stand and deliver it again, and his sitting was most of that time.'

126. Musannaf 'Abd al-Razzaq 5305Tidak ada penilaian tercatat

     رَأَيْتُ أَبَا مَحْذُورَةَ حِينَ يَطْلُعُ خَالِدُ بْنُ سَعِيدٍ مِنْ بَابِ بَنِي مَخْزُومٍ يَوْمَ الْجُمُعَةِ، يُؤَذِّنُ سَاعَةَ يَطْلُعُ، فَلَا يَأْتِي خَالِدٌ مَقَامَهُ الَّذِي يَخْطُبُ فِيهِ، إِلَّا وَقَدْ فَرَغَ أَبُو مَحْذُورَةَ قَالَ: " وَكَذَلِكَ كَانَ يَصْنَعُ مَنْ مَضَى

     ✧ I saw Abu Mahdhurah, when Khalid b. Sa'id came out from the gate of Banu Makhzum on Friday, he would call the adhan the moment he came out, and Khalid would not reach his place where he used to deliver the sermon except that Abu Mahdhurah had already finished. He said: "Thus did those who came before use to do."

127. Musannaf 'Abd al-Razzaq 5306Tidak ada penilaian tercatat

     رَأَيْتُ خَالِدَ بْنَ الْعَاصِ يَخْطُبُ قَائِمًا بِالْأَرْضِ مُسْتَنِدًا إِلَى الْبَيْتِ لَيْسَ بَيْنَ ذَلِكَ جُلُوسٌ، لَا قَبْلُ وَلَا بَعْدُ، خُطْبَةً وَاحِدَةً، حَتَّى سَقِمَ خَالِدٌ فَكَانَ يَجْلِسُ عَلَى سُلَّمٍ " قَالَ: وَكَذَلِكَ كَانُوا يَخْطُبُونَ قِيَامًا بِالْأَرْضِ إِلَّا النَّبِيَّ ﷺ عَلَى مِنْبَرِهِ

     ✧ I saw Khalid b. al-'As delivering the sermon standing on the ground, leaning against the House, with no sitting in that, neither before nor after — a single sermon — until Khalid fell ill, and then he would sit on a ladder. He said: Thus they used to deliver sermons standing on the ground, except the Prophet ﷺ on his minbar.

128. Musannaf 'Abd al-Razzaq 5307Tidak ada penilaian tercatat

     خَطَبَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ قَرِيبًا مِنْ سَنَةٍ قِيَامًا، ثُمَّ قِيلَ لَهُ: تَطْلُبُ بِدَمِ عُثْمَانَ وَتُخَالِفُهُ، فَخَطَبَ قَائِمًا وَقَاعِدًا

     ✧ Mu'awiyah b. Abi Sufyan delivered a sermon standing for nearly a year. Then it was said to him: You seek the blood of 'Uthman and yet you act contrary to him. So he delivered the sermon standing and sitting.

129. Musannaf 'Abd al-Razzaq 5308Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: أَرَى الْأَئِمَّةَ إِذَا نَزَلُوا عَلَى الْمِنْبَرِ اسْتَلَمُوا الرُّكْنَ قَبْلَ أَنْ يَأَتُوا الْمَقَامَ، أَبَلَغَكَ فِيهِ شَيْءٌ ؟ قَالَ: " لَا "، قُلْتُ: أَتَسْتَحِبُّهُ ؟ قَالَ: " لَا، إِلَّا أَنَّ اسْتِلَامَ الرُّكْنِ مَا أَكْثَرْتَ مِنْهُ فَهُوَ خَيْرٌ

     ✧ I said to 'Ata': I see the imams, when they descend from the minbar, touch the Corner before they come to the Maqam. Has anything reached you about it? He said: "No." I said: Do you deem it recommended? He said: "No, except that touching the Corner, the more you do it, the better it is."

130. Musannaf 'Abd al-Razzaq 5309Tidak ada penilaian tercatat

     جَاءَنَا عَبْدُ اللهِ بْنُ مَسْعُودٍ يَوْمَ الْجُمُعَةِ، فَقَالَ: إِذَا صَلَّيْتُنَّ مَعَ الْإِمَامِ يَوْمَ الْجُمُعَةِ فَصَلِّينَ رَكْعَتَيْنِ، وَإِذَا صَلَّيْتُنَّ فِي بُيُوتِكُنَّ فَصَلِّينَ أَرْبَعًا " قَالَ سُفْيَانُ: وَالْعَبْدُ بِتِلْكَ الْمَنْزِلَةِ

     ✧ 'Abdullah b. Mas'ud came to us on Friday and said: When you women pray with the imam on Friday, pray two rak'ahs, and when you pray in your houses, pray four. Sufyan said: The slave is of that same standing.

131. Musannaf 'Abd al-Razzaq 5310Tidak ada penilaian tercatat

     وَلَا يَأْتِي عَلَيْكُنَّ عَامٌ، إِلَّا وَهُوَ شَرٌّ مِنَ الَّذِي كَانَ قَبْلَهُ، وَلَمَوْتُ أَهْلِ بَيْتِي أَهْوَنُ عَلَيَّ مَوْتًا مِنْ عَدَدِهِنَّ مِنَ الْجُعْلَانِ، وَلَا تُؤْتَوْنَ إِلَّا مِنْ قِبَلِ أُمَرَائِكُمْ، وَبِئْسَ عَبْدُ اللهِ أَنَا إِنْ كَذَبْتُ

     ✧ Not a year comes upon you except that it is worse than the one before it. And the death of my household is easier for me than a number of them like dung beetles. And you are only approached from the side of your rulers. And a bad servant of God am I if I have lied.

132. Musannaf 'Abd al-Razzaq 5311Tidak ada penilaian tercatat

     إِذَا شَهِدْنَ النِّسَاءُ الْجُمُعَةَ فَإِنَّهُنَّ يُصَلِّينَ رَكْعَتَيْنِ

     ✧ When women attend the Friday prayer, they pray two rak'ahs.

133. Musannaf 'Abd al-Razzaq 5312Tidak ada penilaian tercatat

     النِّسَاءُ يَقْضُونَ يَوْمَ الْجُمُعَةِ وَإِنْ كُنَّ فِي الْكِوَاءِ الَّتِي تَلِي الْمَسْجِدَ

     ✧ Women perform the Friday prayer, even if they are in the houses nearest to the mosque.

134. Musannaf 'Abd al-Razzaq 5313Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ لَا يَرْفَعُ يَدَيْهِ فِي الدُّعَاءِ

     ✧ The Prophet ﷺ did not raise his hands in supplication.

135. Musannaf 'Abd al-Razzaq 5314Tidak ada penilaian tercatat

     سَأَلْتُهُ عَنْ رَفْعِ الْيَدَيْنِ فِي يَوْمِ الْجُمُعَةِ ؟ فَقَالَ: " حَدَثٌ، وَأَوَّلُ مَنْ أَحْدَثَهُ عَبْدُ الْمَلِكِ

     ✧ I asked him about raising the hands on Friday, and he said: "It is an innovation. The first one to introduce it was 'Abd al-Malik."

136. Musannaf 'Abd al-Razzaq 5315Tidak ada penilaian tercatat

     رَأَى بِشْرَ بْنَ مَرْوَانَ رَافِعًا يَدَيْهِ يَوْمَ الْجُمُعَةِ فَسَبَّهُ وَقَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ يَوْمًا يَقُولُ: " إِلَّا هَكَذَا " وَأَشَارَ بِإِصْبَعِهِ السَّبَّابَةِ

     ✧ He saw Bishr b. Marwan raising his hands on Friday, and he cursed him and said: I saw the Messenger of God ﷺ one day say: "Except like this," and he gestured with his index finger.

137. Musannaf 'Abd al-Razzaq 5316Tidak ada penilaian tercatat

     رَآهُمْ رَافِعِينَ أَيْدِيَهُمْ يَوْمَ الْجُمُعَةِ، وَالْإِمَامُ يَخْطُبُ، فَقَالَ: " اللَّهُمَّ اقْطَعْ أَيْدِيَهُمْ

     ✧ He saw them raising their hands on Friday while the imam was delivering the sermon, and he said: "O God, cut off their hands."

138. Musannaf 'Abd al-Razzaq 5317Tidak ada penilaian tercatat

     كَانَ إِذَا صَعِدَ الْمِنْبَرَ أَقْبَلَ بِوَجْهِهِ عَلَى النَّاسِ فَقَالَ: " السَّلَامُ عَلَيْكُمْ

     ✧ When he ascended the pulpit, he turned his face toward the people and said: "Peace be upon you."

139. Musannaf 'Abd al-Razzaq 5318Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ إِذَا صَعِدَ الْمِنْبَرَ أَقْبَلَ عَلَى النَّاسِ بِوَجْهِهِ وَقَالَ: " السَّلَامُ عَلَيْكُمْ قَالَ: فَكَانَ أَبُو بَكْرٍ وَعُمَرُ يَفْعَلَانِ ذَلِكَ بَعْدَ النَّبِيِّ ﷺ

     ✧ When the Messenger of God ﷺ ascended the pulpit, he turned his face toward the people and said: "Peace be upon you." He said: Abu Bakr and Umar used to do that after the Prophet ﷺ.

140. Musannaf 'Abd al-Razzaq 5319Tidak ada penilaian tercatat

     كَانَ يَقْرَأُ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ ﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ ﴾وَ ﴿قُلْ هُوَ اللهُ أَحَدٌ ﴾

     ✧ On Friday he used to recite on the pulpit: ﴿Say: O disbelievers﴾ and ﴿Say: He is God, One﴾.

141. Musannaf 'Abd al-Razzaq 5320Tidak ada penilaian tercatat

     أَنَّ عَمَّارَ بْنَ يَاسِرٍ، قَرَأَ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ ﴿إِذَا السَّمَاءُ انْشَقَّتْ ﴾ثُمَّ نَزَلَ فَسَجَدَ

     ✧ Ammār b. Yāsir recited on the pulpit on Friday: ﴿When the sky is split apart﴾, then he descended and prostrated.

142. Musannaf 'Abd al-Razzaq 5321Tidak ada penilaian tercatat

     سَمِعْتُ حُذَيْفَةَ يَوْمَ الْجُمُعَةِ وَهُوَ عَلَى الْمِنْبَرِ قَرَأَ ﴿اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ ﴾، فَقَالَ: " قَدِ اقْتَرَبَتِ السَّاعَةُ، وَقَدِ انْشَقَّ الْقَمَرُ، فَالْيَوْمَ الْمِضْمَارُ، وَغَدًا السِّبَاقُ "

     ✧ I heard Hudhayfah on Friday while he was on the pulpit recite: ﴿The Hour has drawn near and the moon has split﴾, then he said: "The Hour has drawn near, and the moon has split. Today is the training ground, and tomorrow is the race."

143. Musannaf 'Abd al-Razzaq 5322Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَرَأَ ﴿إِذَا السَّمَاءُ انْشَقَّتْ ﴾وَهُوَ عَلَى الْمِنْبَرِ، فَلَمَّا بَلَغَ السَّجْدَةَ الَّتِي فِيهَا نَزَلَ فَسَجَدَ، فَسَجَدَ النَّاسُ مَعَهُ

     ✧ The Prophet ﷺ recited ﴿When the sky is split apart﴾ while he was on the pulpit. When he reached the prostration in it, he descended and prostrated, and the people prostrated with him.

144. Musannaf 'Abd al-Razzaq 5323Tidak ada penilaian tercatat

     لَيْسَ فِي الْجُمُعَةِ قُنُوتٌ، قَالَ مَعْمَرٌ: وَأَخْبَرَنِي مَنْ سَمِعَ الْحَسَنَ يَقُولُ مِثْلَ ذَلِكَ

     ✧ There is no qunūt in the Friday prayer. Maʿmar said: And someone who heard al-Ḥasan informed me that he said something similar.

145. Musannaf 'Abd al-Razzaq 5324Tidak ada penilaian tercatat

     قُلْتُ لَهُ: الْقُنُوتُ فِي رَكْعَتَيِ الْجُمُعَةِ ؟ قَالَ: " لَمْ أَسْمَعْ بِالْقُنُوتِ فِي الْمَكْتُوبَةِ إِلَّا فِي الصُّبْحِ، وَأَنْكَرَ أَنْ يَكُونَ فِي الْجُمُعَةِ قُنُوتٌ

     ✧ I said to him: The qunūt in the two rakʿahs of Friday? He said: "I have not heard of qunūt in the prescribed prayers except in the morning prayer," and he disapproved of there being qunūt in the Friday prayer.

146. Musannaf 'Abd al-Razzaq 5325Tidak ada penilaian tercatat

     رَفْعُ الْيَدَيْنِ وَالْقُنُوتُ فِي الْجُمُعَةِ بِدْعَةٌ

     ✧ Raising the hands and qunūt in the Friday prayer is an innovation.

147. Musannaf 'Abd al-Razzaq 5326Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ: مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ

     ✧ I heard the Messenger of God ﷺ while he was on the pulpit saying: Whoever of you comes to Friday prayer, let him perform ghusl.

148. Musannaf 'Abd al-Razzaq 5327Tidak ada penilaian tercatat

     أَخْبَرَنِي ابْنُ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ.

     ✧ Ibn Shihāb informed me, from Sālim b. ʿAbd Allāh, from Ibn ʿUmar, from the Prophet ﷺ something similar. Hidden matn: I heard the Messenger of God ﷺ while he was on the pulpit saying: Whoever of you comes to Friday prayer, let him perform ghusl.

149. Musannaf 'Abd al-Razzaq 5328Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ، بَيْنَا هُوَ قَائِمٌ يَخْطُبُ يَوْمَ الْجُمُعَةِ فَدَخَلَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَنَادَاهُ عُمَرُ أَيَّةُ سَاعَةٍ هَذِهِ ؟ فَقَالَ: إِنِّي شُغِلْتُ الْيَوْمَ فَلَمْ أَنْقَلِبْ إِلَى أَهْلِي حَتَّى سَمِعْتُ النِّدَاءَ فَلَمْ أَزِدْ عَلَى أَنْ تَوَضَّأْتُ، فَقَالَ عُمَرُ: " وَالْوُضُوءُ أَيْضًا، وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُ بِالْغُسْلِ

     ✧ While ʿUmar b. al-Khaṭṭāb was standing delivering the sermon on Friday, a man from the companions of the Prophet ﷺ entered. ʿUmar called out to him: "What hour is this?" He said: "I was busy today, and I did not return to my family until I heard the call, so I did no more than perform ablution." ʿUmar said: "And ablution too! You know that the Messenger of God ﷺ used to command ghusl."

150. Musannaf 'Abd al-Razzaq 5329Tidak ada penilaian tercatat

     بَيْنَا عُمَرُ يَخْطُبُ إِذْ دَخَلَ رَجُلٌ، فَقَالَ عُمَرُ: " مَا حَبَسَكَ ؟ " قَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، مَا زِدْتُ حِينَ سَمِعْتُ النِّدَاءَ أَنْ تَوَضَّأْتُ، ثُمَّ أَقْبَلْتُ، فَلَمَّا قُضِيَتِ الصَّلَاةُ، قَالَ لَهُ ابْنُ عَبَّاسٍ: أَلَمْ تَسْمَعْ مَا قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ ؟ قَالَ: أَمَا إِنَّهُ قَدْ عَلِمَ أَنَّا قَدْ أُمِرْنَا بِالْغُسْلِ

     ✧ While 'Umar was giving the khutbah, a man entered. 'Umar said: "What kept you?" He said: "O Commander of the Faithful, I only managed to perform wudu' when I heard the call, then I came." When the prayer was over, Ibn 'Abbas said to him: "Did you not hear what he said, O Commander of the Faithful?" He said: "Indeed, he knew that we were commanded to perform ghusl."

151. Musannaf 'Abd al-Razzaq 5330Tidak ada penilaian tercatat

     جَاءَ وَعُمَرُ يَخْطُبُ يَوْمَ الْجُمُعَةِ، فَانْتَحَى عُمَرُ نَاحِيَةَ الرَّجُلِ يَجْلِسُ حَتَّى يَفْرُغَ مِنَ الذِّكْرِ، فَقَالَ عُثْمَانُ: يَا أَمِيرَ الْمُؤْمِنِينَ، مَا هُوَ إِلَّا أَنْ سَمِعْتُ الْأُولَى فَتَوَضَّأْتُ، وَخَرَجْتُ، فَقَالَ عُمَرُ: " لَقَدْ عَلِمْتَ مَا هُوَ بِالْوُضُوءِ

     ✧ He came while 'Umar was giving the khutbah on Friday. 'Umar turned aside to where the man was to sit until he finished the remembrance. Then 'Uthman said: "O Commander of the Faithful, I only managed to hear the first call, so I performed wudu' and came out." 'Umar said: "You knew it is not [sufficient] with wudu'."

152. Musannaf 'Abd al-Razzaq 5331Tidak ada penilaian tercatat

     حَقٌّ عَلَى كُلِّ مُسْلِمٍ قَدْ بَلَغَ الْحُلُمَ أَنْ يَتَطَهَّرَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا لِلهِ، وَإِنْ لَمْ يَكُنْ جُنُبًا فَلْيَغْسِلْ رَأْسَهُ وَجِلْدَهُ يَوْمَ الْجُمُعَةِ

     ✧ It is a duty upon every Muslim who has reached puberty to purify himself one day every seven days for Allah, and if he is not junub, let him wash his head and his skin on Friday.

153. Musannaf 'Abd al-Razzaq 5332Tidak ada penilaian tercatat

     حَقٌّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ كُلَّ سَبْعَةِ أَيَّامٍ يَوْمَ الْجُمُعَةِ، وَأَنْ يَسْتَنَّ، وَأَنْ يُصِيبَ مِنْ طِيبِ أَهْلِهِ

     ✧ It is a duty upon every Muslim to perform ghusl once every seven days on Friday, to use the siwak, and to apply some perfume of his family.

154. Musannaf 'Abd al-Razzaq 5333Tidak ada penilaian tercatat

     يَحِقُّ عَلَى كُلِّ حَالِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا، يَغْسِلُ رَأْسَهُ، وَسَائِرَ جَسَدِهِ

     ✧ It is a duty upon every adult to perform ghusl one day every seven days, washing his head and the rest of his body.

155. Musannaf 'Abd al-Razzaq 5334Tidak ada penilaian tercatat

     لِلهِ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا فَيَغْسِلَ كُلَّ شَيْءٍ مِنْهُ، وَيَمَسَّ طِيبًا إِنْ كَانَ لِأَهْلِهِ

     ✧ For Allah, upon every Muslim, is to perform ghusl one day every seven days, washing every part of himself, and to touch perfume if his family has any.

156. Musannaf 'Abd al-Razzaq 5335Tidak ada penilaian tercatat

     أَدْرَكْتُ أَصْحَابَ رَسُولِ اللهِ ﷺ مَنْ شَهِدَ مِنْهُمْ بَدْرًا، أَوْ بَايَعَ تَحْتَ الشَّجَرَةِ، إِذَا كَانَ يَوْمُ الْجُمُعَةِ فَأَرَادَ أَحَدُهُمْ أَنْ يَرُوحَ اغْتَسَلَ، كَمَا يَغْتَسِلُ مِنَ الْجَنَابَةِ، وَلَبِسَ صَالِحَ ثِيَابِهِ، وَمَسَّ طِيبًا إِنْ كَانَ لَهُ

     ✧ I met the Companions of the Messenger of Allah ﷺ, those among them who witnessed Badr or gave the pledge under the tree. When Friday came and one of them wanted to go out, he performed ghusl as he would for janabah, wore his best clothes, and applied perfume if he had any.

157. Musannaf 'Abd al-Razzaq 5336Tidak ada penilaian tercatat

     مَنْ قَلَّمَ أَظْفَارَهُ يَوْمَ الْجُمُعَةِ، وَقَصَّ شَارِبَهُ وَاسْتَنَّ، فَقَدِ اسْتَكْمَلَ الْجُمُعَةَ

     ✧ Whoever trims his nails on Friday, clips his moustache, and uses the siwak has completed the Friday.

158. Musannaf 'Abd al-Razzaq 5337Tidak ada penilaian tercatat

     سَمِعُوا رَسُولَ اللهِ ﷺ فِي يَوْمِ جُمُعَةٍ مِنَ الْجُمَعِ، وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ: يَا مَعْشَرَ الْمُسْلِمِينَ، إِنَّ هَذَا يَوْمٌ جَعَلَهُ اللهُ عِيدًا لِلْمُسْلِمِينَ فَاغْتَسِلُوا فِيهِ مِنَ الْمَاءِ، وَمَنْ كَانَ عِنْدَهُ طِيبٌ فَلَا يَضُرُّهُ أَنْ يَمَسَّ مِنْهُ، وَعَلَيْكُمْ بِهَذَا السِّوَاكِ

     ✧ They heard the Messenger of Allah ﷺ on a Friday among Fridays, while he was on the minbar, saying: "O assembly of Muslims, this is a day which Allah has made a festival for the Muslims, so perform ghusl on it with water. Whoever has perfume, it does not harm him to apply some of it. And you should use this siwak."

159. Musannaf 'Abd al-Razzaq 5338Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يُسْأَلُ عَنِ الْغُسْلِ يَوْمَ الْجُمُعَةِ ؟ فَقَالَ: " اغْتَسِلْ، وَإِنْ كَانَ عِنْدَ أَهْلِكَ طِيبٌ فَلَا يَضُرُّكَ أَنْ تُصِيبَ مِنْهُ قَالَ عَطَاءٌ: مِنْ غَيْرِ أَنْ يُؤَثِّمَ مَنْ تَرَكَهُ قَالَ: قُلْتُ لِعَطَاءٍ: أَتَكْرَهُ أَنْ تَدَعَهُ يَوْمَئِذٍ إِذَا وَجَدْتَهُ ؟ قَالَ: نَعَمْ

     ✧ He heard Ibn 'Abbas being asked about ghusl on Friday. He said: "Perform ghusl, and if your family has perfume, it does not harm you to apply some of it." 'Ata' said: "Without considering one who leaves it sinful." He said: I said to 'Ata': "Do you dislike leaving it on that day if you find it?" He said: "Yes."

160. Musannaf 'Abd al-Razzaq 5339Tidak ada penilaian tercatat

     أَنَّهُ ذَكَرَ قَوْلَ النَّبِيِّ ﷺ فِي الْغُسْلِ يَوْمَ الْجُمُعَةِ قَالَ: فَقُلْتُ لِابْنِ عَبَّاسٍ: " وَيَمَسُّ طِيبًا أَوْ دُهْنًا إِنْ كَانَ لِأَهْلِهِ ؟ " قَالَ: لَا أَعْلَمُهُ

     ✧ He mentioned the saying of the Prophet ﷺ about ghusl on Friday. He said: I said to Ibn 'Abbas: "And should he touch perfume or oil if his family has it?" He said: "I do not know it."

161. Musannaf 'Abd al-Razzaq 5340Tidak ada penilaian tercatat

     سَأَلْتُ عَطَاءً فَقُلْتُ لَهُ: الْغُسْلُ يَوْمَ الْجُمُعَةِ وَاجِبٌ ؟ قَالَ: " نَعَمْ

     ✧ I asked 'Ata', saying to him: "Is ghusl on Friday obligatory?" He said: "Yes."

162. Musannaf 'Abd al-Razzaq 5341Tidak ada penilaian tercatat

     الْغُسْلُ يَوْمَ الْجُمُعَةِ وَاجِبٌ كَغُسْلِ الْجَنَابَةِ قَالَ لَهُ رَجُلٌ: أَعَنِ النَّبِيِّ ﷺ ؟ فَقَالَ: " لَا، وَغَضِبَ

     ✧ Ghusl on Friday is obligatory, like the ghusl for janabah. A man said to him: 'From the Prophet ﷺ?' He said: 'No,' and he became angry.

163. Musannaf 'Abd al-Razzaq 5342Tidak ada penilaian tercatat

     كَانَ لَا يَرُوحُ إِلَى الْجُمُعَةِ إِلَّا ادَّهَنَ، وَتَطَيَّبَ، إِلَّا أَنْ يَكُونَ حَرَامًا

     ✧ He would not go out to the Friday prayer except that he had oiled and perfumed himself, unless he was in a state of ihram.

164. Musannaf 'Abd al-Razzaq 5343Tidak ada penilaian tercatat

     أَوْجَبَ رَسُولُ اللهِ ﷺ الْغُسْلَ يَوْمَ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ

     ✧ The Messenger of God ﷺ made ghusl obligatory on Friday for every one who has reached puberty.

165. Musannaf 'Abd al-Razzaq 5344Tidak ada penilaian tercatat

     سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، لِشَيْءٍ يَقُولُهُ: لَأَنَا إِذًا أَعْجَزُ مِمَّنْ لَا يَغْتَسِلُ يَوْمَ الْجُمُعَةِ

     ✧ I heard Umar b. al-Khattab, regarding something he said: 'Then I would be more incapable than one who does not perform ghusl on Friday.'

166. Musannaf 'Abd al-Razzaq 5345Tidak ada penilaian tercatat

     إِنِّي لَأُحِبُّ أَنْ أَغْتَسِلَ مِنْ خَمْسٍ: مِنَ الْحَمَّامِ، وَالْجَنَابَةِ، وَالْحِجَامَةِ، وَالْمَوَاسِي، وَيَوْمِ الْجُمُعَةِ " قَالَ: فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ، فَقَالَ: مَا كَانُوا يَرَوْنَ غُسْلًا وَاجِبًا إِلَّا غُسْلَ الْجَنَابَةِ، وَكَانُوا يَسْتَحِبُّونَ غُسْلَ يَوْمِ الْجُمُعَةِ

     ✧ I love to bathe after five things: the bath, major ritual impurity, cupping, shaving, and on Friday.” He said: I mentioned that to Ibrahim, and he said: “They did not consider any bath obligatory except the bath for major ritual impurity, but they recommended the bath on Friday.”

167. Musannaf 'Abd al-Razzaq 5346Tidak ada penilaian tercatat

     مَنْ قَلَّمَ أَظْفَارَهُ يَوْمَ الْجُمُعَةِ أَخْرَجَ اللهُ مِنْهُ الدَّاءَ، وَأَدْخَلَ عَلَيْهِ الدَّوَاءَ

     ✧ Whoever clips his nails on Friday, God removes illness from him and brings healing to him.

168. Musannaf 'Abd al-Razzaq 5347Tidak ada penilaian tercatat

     مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ، وَمَنِ اغْتَسَلَ فَهُوَ أَفْضَلُ

     ✧ Whoever performs wudu on Friday, it is valid and good; but whoever performs ghusl, it is better.

169. Musannaf 'Abd al-Razzaq 5348Tidak ada penilaian tercatat

     مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ، وَمَنِ اغْتَسَلَ فَهُوَ أَفْضَلُ

     ✧ Whoever performs ablution on Friday, it is sufficient and excellent, and whoever performs ghusl, it is better.

170. Musannaf 'Abd al-Razzaq 5349Tidak ada penilaian tercatat

     5349 5313 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ رَجُلٍ، عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ.

     ✧ 5349 5313 - Abd al-Razzaq, from al-Thawri, from a man, from Abu Nadra, from Jabir b. 'Abd Allah, from the Prophet ﷺ, something similar. Hidden text: Whoever performs wudu' on Friday, it suffices and is good, and whoever performs ghusl, it is better.

171. Musannaf 'Abd al-Razzaq 5350Tidak ada penilaian tercatat

     مَنْ لَمْ يَغْتَسِلْ يَوْمَ الْجُمُعَةِ فَلْيَسْتَوْغِلْ، يَعْنِي يَغْسِلُ مَرَاقَّهُ

     ✧ Whoever does not perform ghusl on Friday, let him wash thoroughly, meaning wash his lower areas.

172. Musannaf 'Abd al-Razzaq 5351Tidak ada penilaian tercatat

     إِنَّمَا كَانَ النَّاسُ عُمَّالَ أَنْفُسِهِمْ " فَقِيلَ: " لَوِ اغْتَسَلْتُمْ

     ✧ People were only workers for themselves,” and it was said, “If only you would perform ghusl.”

173. Musannaf 'Abd al-Razzaq 5352Tidak ada penilaian tercatat

     الْغُسْلُ يَوْمَ الْجُمُعَةِ سُنَّةٌ

     ✧ Ghusl on Friday is sunnah.

174. Musannaf 'Abd al-Razzaq 5353Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ كَانَ يَغْتَسِلُ لِلْجَنَابَةِ، وَالْجُمُعَةِ، غُسْلًا وَاحِدًا "

     ✧ Ibn Umar used to perform a single ghusl for both janabah and Friday.

175. Musannaf 'Abd al-Razzaq 5354Tidak ada penilaian tercatat

     ثَلَاثٌ هُنَّ عَلَى كُلِّ مُسْلِمٍ فِي يَوْمِ الْجُمُعَةِ، الْغُسْلُ، وَالسِّوَاكُ، وَيَمَسُّ طِيبًا إِنْ وَجَدَ

     ✧ Three things are incumbent upon every Muslim on Friday: ghusl, using the siwak, and applying perfume if he can find any.

176. Musannaf 'Abd al-Razzaq 5355Tidak ada penilaian tercatat

     كَانُوا يَسْتَحِبُّونَ لِلرَّجُلِ إِذَا اغْتَسَلَ أَوَّلَ النَّهَارِ يَوْمَ الْجُمُعَةِ، ثُمَّ أَحْدَثَ، أَنْ يُحْدِثَ غُسْلًا آخَرَ

     ✧ They used to recommend that if a man performed ghusl at the beginning of the day on Friday and then invalidated his ablution, he should perform another ghusl.

177. Musannaf 'Abd al-Razzaq 5356Tidak ada penilaian tercatat

     كَانَ يَسْتَحِبُّ أَنْ يُحْدِثَ غُسْلًا يُصَلِّي بِهِ الْجُمُعَةَ

     ✧ He used to recommend that he perform a fresh ghusl with which to pray the Friday prayer.

178. Musannaf 'Abd al-Razzaq 5357Tidak ada penilaian tercatat

     إِذَا اغْتَسَلَ أَوَّلَ النَّهَارِ يَوْمَ الْجُمُعَةِ قَبْلَ الرَّوَاحِ، ثُمَّ أَحْدَثَ فَإِنَّمَا يَكْفِيهِ الْوُضُوءُ

     ✧ If he performs ghusl at the beginning of the day on Friday before going out, and then invalidates his ablution, then wudu suffices him.

179. Musannaf 'Abd al-Razzaq 5358Tidak ada penilaian tercatat

     إِذَا اغْتَسَلَ الرَّجُلُ يَوْمَ الْجُمُعَةِ بَعْدَ طُلُوعِ الْفَجْرِ، فَقَدْ أَجْزَأَ عَنْهُ، وَإِنْ أَحْدَثَ تَوَضَّأَ

     ✧ If a man performs ghusl on Friday after dawn breaks, it suffices him, and if he invalidates his ablution, he performs wudu.

180. Musannaf 'Abd al-Razzaq 5359Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يُحْدِثُ يَوْمَ الْجُمُعَةِ بَعْدَ الْغُسْلِ فَيَتَوَضَّأُ وَلَا يُعِيدُ الْغُسْلَ

     ✧ He would invalidate his ablution on Friday after the ghusl, then perform wudu and not repeat the ghusl.

181. Musannaf 'Abd al-Razzaq 5360Tidak ada penilaian tercatat

     أَنَّهُ كَانَ لَا يَغْتَسِلُ فِي السَّفَرِ فِي يَوْمِ الْجُمُعَةِ

     ✧ He would not perform ghusl while traveling on Friday.

182. Musannaf 'Abd al-Razzaq 5361Tidak ada penilaian tercatat

     أَنَّهُ كَانَ لَا يَغْتَسِلُ يَوْمَ الْجُمُعَةِ فِي السَّفَرِ، وَلَا يُصَلِّي الضُّحَى فِي السَّفَرِ

     ✧ He would not perform ghusl on Friday while traveling, nor pray the Duha prayer while traveling.

183. Musannaf 'Abd al-Razzaq 5362Tidak ada penilaian tercatat

     مَا رَأَيْتُهُ مُغْتَسِلًا قَطُّ فِي السَّفَرِ يَوْمَ الْجُمُعَةِ

     ✧ I never saw him perform ghusl while traveling on Friday at all.

184. Musannaf 'Abd al-Razzaq 5363Tidak ada penilaian tercatat

     كُنْتُ مَعَ طَلْحَةَ بْنِ عَبْدِ اللهِ [١]فِي سَفَرٍ، فَلَمَّا كَانَ يَوْمُ الْجُمُعَةِ أَمَرَنِي فَسَتَرْتُهُ فَاغْتَسَلَ، وَقَالَ: " اسْتُرْنِي مِنْ نَحْوِ الْقِبْلَةِ " قَالَ: " ثُمَّ سَتَرَنِي فَاغْتَسَلْتُ

     ✧ I was with Talha b. Abd Allah on a journey, and when Friday came he ordered me to screen him, so he performed ghusl and said: 'Screen me from the direction of the qiblah.' He said: 'Then he screened me and I performed ghusl.'

185. Musannaf 'Abd al-Razzaq 5364Tidak ada penilaian tercatat

     كَانُوا يَغْتَسِلُونَ فِي السَّفَرِ يَوْمَ الْجُمُعَةِ

     ✧ They used to perform ghusl while traveling on Friday.

186. Musannaf 'Abd al-Razzaq 5365Tidak ada penilaian tercatat

     أَمَا يَتَّخِذُ أَحَدُكُمْ ثَوْبَيْنِ لِيَوْمِ جُمُعَتِهِ سِوَى ثَوْبَيْ مِهْنَتِهِ قَالَ: وَكَانُوا يَلْبَسُونَ النُّمُرَ

     ✧ Would one of you not take two garments for his Friday, besides his two work garments? He said: And they used to wear striped cloaks.

187. Musannaf 'Abd al-Razzaq 5366Tidak ada penilaian tercatat

     كَانَ النَّاسُ يَأْتُونَ الْجَمَاعَةَ، وَعَلَى أَحَدِهِمُ النَّمِرَةُ وَالنَّمِرَتَانِ، كَانَ يَعْقِدُهُمَا عَلَيْهِ " فَقَالَ النَّبِيُّ ﷺ: مَا عَلَى أَحَدِكُمْ، أَوْ مَا عَلَيْكُمْ إِذَا وَجَدَ أَنْ يَتَّخِذَ ثَوْبَيْنِ لِيَوْمِ جُمُعَتِهِ سِوَى ثَوْبَيْ مِهْنَتِهِ

     ✧ People used to come to the congregation wearing one striped cloak or two, which he would tie around himself. Then the Prophet ﷺ said: “What is wrong with one of you—or what is wrong with you—if he can afford it, not to take two garments for his Friday besides his two work garments?”

188. Musannaf 'Abd al-Razzaq 5367Tidak ada penilaian tercatat

     كَانَ يَلْبَسُ فِي كُلِّ يَوْمِ عِيدٍ بُرْدًا لَهُ، مِنْ حِبَرَةٍ

     ✧ He used to wear on every eid day a striped Yemeni cloak of his, made of hibara.

189. Musannaf 'Abd al-Razzaq 5368Tidak ada penilaian tercatat

     سُنَّةُ الْجُمُعَةِ الْغُسْلُ وَالسِّوَاكُ وَالطِّيبُ وَتَلْبَسُ أَنْقَى ثِيَابِكَ

     ✧ The sunnah of Friday is the ritual bath, the tooth-stick, perfume, and wearing your cleanest clothes.

190. Musannaf 'Abd al-Razzaq 5369Tidak ada penilaian tercatat

     فِي قَوْلِ اللهِ عَزَّ وَجَلَّ: ﴿خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ ﴾قَالَ: " هِيَ الثِّيَابُ " قَالَ: وَقَالَ طَاوُسٌ: " هِيَ الشَّمْلَةُ مِنَ الزِّينَةِ

     ✧ Regarding the words of Allah, Mighty and Majestic: “Take your adornment at every mosque” [7:31], he said: “It means clothing.” He said: And Tawus said: “It is the shumlah, part of adornment.”

191. Musannaf 'Abd al-Razzaq 5370Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: إِذَا رُحْتُ بُكْرَةً يَوْمَ الْجُمُعَةِ أَدَعُ نِصْفَ النَّهَارِ ؟ قَالَ: " إِذَا كَانَ الشِّتَاءُ فَلَا، وَإِنْ كَانَ الصَّيْفُ فَنَعَمْ، حَتَّى يَفِيءَ الْأَفْيَاءُ

     ✧ I said to Ata: If I go early on Friday and leave at midday? He said: “If it is winter, no; but if it is summer, yes, until the shadows lean over.”

192. Musannaf 'Abd al-Razzaq 5371Tidak ada penilaian tercatat

     يَوْمُ الْجُمُعَةِ صَلَاةٌ كُلُّهُ يَقُولُ: " يُصَلِّي نِصْفَ النَّهَارِ لِلهِ قَالَ مَعْمَرٌ: وَلَمْ أَزَلْ أَسْمَعُ ذَلِكَ مِنْ غَيْرِهِ، يَقُولُونَ: " صَلَاةٌ إِلَى الْعَصْرِ

     ✧ Friday is all prayer. He says: “He prays half the day for Allah.” Ma‘mar said: I kept hearing that from others; they used to say: “Prayer until the afternoon.”

193. Musannaf 'Abd al-Razzaq 5372Tidak ada penilaian tercatat

     يَوْمُ الْجُمُعَةِ صَلَاةٌ كُلُّهُ

     ✧ Friday is all prayer.

194. Musannaf 'Abd al-Razzaq 5373Tidak ada penilaian tercatat

     إِذَا دَخَلَ الرَّجُلُ الْمَسْجِدَ يَوْمَ الْجُمُعَةِ فَلْيَقُلِ: اللَّهُمَّ اجْعَلْنِي أَفْضَلَ مَنْ تَوَجَّهَ إِلَيْكَ، وَأَقْرَبَ مَنْ تَقَرَّبَ إِلَيْكَ، وَأَنْجَحَ مَنْ سَأَلَكَ وَطَلَبَ إِلَيْكَ قَالَ: وَكَانَ يُقَالُ: أَفْضَلُ النَّاسِ فِي يَوْمِ الْجُمُعَةِ أَكْثَرُهُمْ صَلَاةً عَلَى النَّبِيِّ ﷺ

     ✧ When a man enters the mosque on Friday, let him say: “O Allah, make me the best of those who turn to You, the nearest of those who draw near to You, and the most successful of those who ask You and seek from You.” He said: And it was said: The best of people on Friday is the one who sends the most blessings upon the Prophet ﷺ.

195. Musannaf 'Abd al-Razzaq 5374Tidak ada penilaian tercatat

     أَكْثِرُوا عَلَيَّ الصَّلَاةَ يَوْمَ الْجُمُعَةِ

     ✧ Send abundant blessings upon me on Friday.

196. Musannaf 'Abd al-Razzaq 5375Tidak ada penilaian tercatat

     إِنَّمَا كَانَ الْأَذَانُ يَوْمَ الْجُمُعَةِ فِيمَا مَضَى وَاحِدًا قَطُّ ثُمَّ الْإِقَامَةُ، فَكَانَ ذَلِكَ الْأَذَانُ يُؤَذَّنُ بِهِ حِينَ يَطْلُعُ الْإِمَامُ، فَلَا يَسْتَوِي الْإِمَامُ قَائِمًا حَيْثُ يَخْطُبُ حَتَّى يَفْرُغَ الْمُؤَذِّنُ أَوْ مَعَ ذَلِكَ، وَذَلِكَ حِينَ يَحْرُمُ الْبَيْعُ، وَذَلِكَ حِينَ يُؤَذِّنُ الْأَوَّلُ، فَأَمَّا الْأَذَانُ الَّذِي يُؤَذَّنُ بِهِ الْآنَ قَبْلَ خُرُوجِ الْإِمَامِ وَجُلُوسِهِ عَلَى الْمِنْبَرِ فَهُوَ بَاطِلٌ

     ✧ The adhan on Friday in the past was only one, then the iqamah. That adhan was called when the imam came out, and the imam would not stand upright where he was to deliver the sermon until the mu’adhdhin finished, or around that time. That is when trade becomes forbidden, and that is when the first adhan is called. As for the adhan that is called now before the imam comes out and sits on the minbar, it is invalid.

197. Musannaf 'Abd al-Razzaq 5376Tidak ada penilaian tercatat

     أَوَّلُ مَنْ زَادَ الْأَذَانَ بِالْمَدِينَةِ عُثْمَانُ

     ✧ The first to add the adhan in Madinah was Uthman.

198. Musannaf 'Abd al-Razzaq 5377Tidak ada penilaian tercatat

     أَنَّ عُثْمَانَ أَوَّلُ مَنْ زَادَ الْأَذَانَ الْأَوَّلَ يَوْمَ الْجُمُعَةِ، لَمَّا كَثُرَ النَّاسُ زَادَهُ، فَكَانَ يُؤَذَّنُ بِهِ عَلَى الزَّوْرَاءِ قَالَ: " وَأَمَّا أَوَّلُ مَنْ زَادَهُ بِبِلَادِنَا فَالْحَجَّاجُ

     ✧ Uthman was the first to add the first adhan on Friday. When the people became numerous, he added it, and it was called on al-Zawra'. He said: "As for the first to add it in our lands, it was al-Hajjaj."

199. Musannaf 'Abd al-Razzaq 5378Tidak ada penilaian tercatat

     كَانَ الْأَذَانُ فِي يَوْمِ الْجُمُعَةِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ أَذَانًا وَاحِدًا حَتَّى يَخْرُجَ الْإِمَامُ، فَلَمَّا كَانَ عُثْمَانُ كَثُرَ النَّاسُ، فَزَادَ الْأَذَانَ الْأَوَّلَ، وَأَرَادَ أَنْ يَتَهَيَّأَ النَّاسُ لِلْجُمُعَةِ

     ✧ The adhan on Friday during the time of the Messenger of God ﷺ, Abu Bakr, and Umar was a single adhan until the imam came out. When it was the time of Uthman, the people became numerous, so he added the first adhan, intending that the people prepare for the Friday prayer.

200. Musannaf 'Abd al-Razzaq 5379Tidak ada penilaian tercatat

     كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ يَوْمَ الْجُمُعَةِ أَذَانًا وَاحِدًا، حِينَ يَخْرُجُ الْإِمَامُ، ثُمَّ تُقَامُ الصَّلَاةُ بَعْدَ الْخُطْبَةِ

     ✧ The adhan on Friday during the time of the Messenger of God ﷺ was a single adhan, when the imam came out; then the iqama was made after the sermon.

201. Musannaf 'Abd al-Razzaq 5380Tidak ada penilaian tercatat

     رَأَيْتُ ابْنَ الزُّبَيْرِ لَا يُؤَذَّنُ لَهُ حَتَّى يَجْلِسَ عَلَى الْمِنْبَرِ، وَلَا يُؤَذِّنُ لَهُ إِلَّا أَذَانًا وَاحِدًا يَوْمَ الْجُمُعَةِ

     ✧ I saw Ibn al-Zubayr: no adhan was called for him until he sat on the pulpit, and only one adhan was called for him on Friday.

202. Musannaf 'Abd al-Razzaq 5381Tidak ada penilaian tercatat

     فِي رَجُلٍ جَاءَ وَقَدْ صَلَّى الْإِمَامُ يَوْمَ الْجُمُعَةِ، قَالَ: " يُقِيمُ الصَّلَاةَ لِأَنَّهُ يُصَلِّي غَيْرَ صَلَاةِ الْإِمَامِ

     ✧ About a man who came when the imam had already prayed on Friday, he said: "He makes the iqama, because he is praying a prayer other than the imam's."

203. Musannaf 'Abd al-Razzaq 5382Tidak ada penilaian tercatat

     ( فَامْضُوا إِلَى ذِكْرِ اللهِ ) وَهِيَ كَقَوْلِهِ: ﴿إِنَّ سَعْيَكُمْ لَشَتَّى ﴾، قَالَ مَعْمَرٌ: وَسَمِعْتُ غَيْرَهُ يَقُولُ: إِذَا كُنْتَ فِيهَا فَأَنْتَ فِيهَا، يَقُولُ: " إِذَا كُنْتَ فِيهَا تَتَهَيَّأُ لَهَا، فَأَنْتَ تَسْعَى إِلَيْهَا

     ✧ "So proceed to the remembrance of God" (Q. 62:9), and it is like His saying: "Indeed, your striving is diverse" (Q. 92:4). Ma'mar said: I heard someone else say: If you are engaged in it, then you are engaged in it. He says: "If you are preparing for it, then you are striving toward it."

204. Musannaf 'Abd al-Razzaq 5383Tidak ada penilaian tercatat

     قَوْلُهُ: ﴿فَاسْعَوْا إِلَى ذِكْرِ اللهِ ﴾قَالَ: " الذَّهَابُ الْمَشْيُ

     ✧ Regarding His saying: "So hasten to the remembrance of God" (Q. 62:9), he said: "The going is walking."

205. Musannaf 'Abd al-Razzaq 5384Tidak ada penilaian tercatat

     لَقَدْ تُوُفِّيَ عُمَرُ، وَمَا يَقْرَأُ هَذِهِ الْآيَةَ الَّتِي فِي سُورَةِ الْجُمُعَةِ إِلَّا: ( فَامْضُوا إِلَى ذِكْرِ اللهِ )

     ✧ Indeed, Umar died not reciting this verse in Surat al-Jumu'ah except as: "So proceed to the remembrance of God."

206. Musannaf 'Abd al-Razzaq 5385Tidak ada penilaian tercatat

     ﴿إِذَا نُودِيَ لِلصَّلاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللهِ ﴾قَالَ عَبْدُ اللهِ: لَوْ قَرَأْتُهَا فَاسْعَوْا لَسَعَيْتُ حَتَّى يَسْقُطَ رِدَائِي، وَكَانَ يَقْرَأُهَا ( فَامْضُوا )

     ✧ "When the call is made for prayer on Friday, then hasten to the remembrance of God" (Q. 62:9). Abdullah said: If I recited it as "hasten", I would hasten until my cloak fell. But he used to recite it as "proceed".

207. Musannaf 'Abd al-Razzaq 5386Tidak ada penilaian tercatat

     كَانَ عُمَرُ بْنُ الْخَطَّابِ ( فَامْضُوا إِلَى ذِكْرِ اللهِ ) يَقْرَؤُهَا

     ✧ Umar b. al-Khattab used to recite it as "So proceed to the remembrance of God."

208. Musannaf 'Abd al-Razzaq 5387Tidak ada penilaian tercatat

     خُرُوجُ الْإِمَامِ يَقْطَعُ الصَّلَاةَ، كَلَامُهُ يَقْطَعُ الْكَلَامَ

     ✧ The coming out of the imam cuts off prayer; his speech cuts off talk.

209. Musannaf 'Abd al-Razzaq 5388Tidak ada penilaian tercatat

     قَدْ كَانَ عُمَرُ " يَجِيءُ فَيَجْلِسُ عَلَى الْمِنْبَرِ، وَالْمُؤَذِّنُ يُؤَذِّنُ، وَنَحْنُ نَتَحَدَّثُ، فَإِذَا قَضَى الْمُؤَذِّنُ أَذَانَهُ انْقَطَعَ حَدِيثُنَا

     ✧ Umar used to come and sit on the pulpit while the muezzin was calling the adhan, and we would be talking. When the muezzin finished his adhan, our talk would cease.

210. Musannaf 'Abd al-Razzaq 5389Tidak ada penilaian tercatat

     سَأَلْتُ الزُّهْرِيَّ عَنْ كَلَامِ النَّاسِ حِينَ يَنْزِلُ الْإِمَامُ وَقَبْلَ الصَّلَاةِ، فَقَالَ: لَا بَأْسَ بِذَلِكَ، وَكَانَ إِنْسَانٌ عِنْدَهُ أَنْكَرَ ذَلِكَ، قَالَ الزُّهْرِيُّ: قَدْ كَانَ رَسُولُ اللهِ ﷺ يُكَلَّمُ حِينَ يَنْزِلُ مِنَ الْخُطْبَةِ

     ✧ I asked al-Zuhrī about people's speech when the imam descends and before the prayer, and he said: There is no harm in that. A person with him disapproved of that. Al-Zuhrī said: The Messenger of God ﷺ used to be spoken to when he descended from the pulpit.

211. Musannaf 'Abd al-Razzaq 5390Tidak ada penilaian tercatat

     رَأَيْتُ عَطَاءً " يَتَكَلَّمُ حِينَ يَنْزِلُ الْإِمَامُ، وَقَبْلَ الصَّلَاةِ

     ✧ I saw ʿAṭāʾ speaking when the imam descended and before the prayer.

212. Musannaf 'Abd al-Razzaq 5391Tidak ada penilaian tercatat

     سَأَلْتُ عَلْقَمَةَ: مَتَى يُكْرَهُ الْكَلَامُ يَوْمَ الْجُمُعَةِ ؟ فَقَالَ: إِذَا خَطَبَ الْإِمَامُ، أَوْ قَالَ: " إِذَا خَرَجَ الْإِمَامُ - شَكَّ - قُلْتُ: كَيْفَ تَرَى فِي الرَّجُلِ يَقْرَأُ فِي نَفْسِهِ ؟ قَالَ: " لَعَلَّ ذَلِكَ لَا يَضُرُّهُ

     ✧ I asked ʿAlqama: When is speech disliked on Friday? He said: When the imam delivers the sermon, or he said: When the imam comes out—he was uncertain. I said: What do you think of a man reading to himself? He said: Perhaps that does not harm him.

213. Musannaf 'Abd al-Razzaq 5392Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَنْهَى عَنِ الْكَلَامِ بَعْدَ نُزُولِ الْإِمَامِ عَنِ الْمِنْبَرِ، وَقَبْلَ الصَّلَاةِ

     ✧ He used to forbid speech after the imam's descent from the pulpit and before the prayer.

214. Musannaf 'Abd al-Razzaq 5393Tidak ada penilaian tercatat

     أَنَّ طَاوُسًا " كَلَّمَهُمْ بَعْدَ نُزُولِ سُلَيْمَانَ بْنِ عَبْدِ الْمَلِكِ يَوْمَ الْجُمُعَةِ

     ✧ Ṭāwūs spoke to them after Sulaymān b. ʿAbd al-Malik's descent on Friday.

215. Musannaf 'Abd al-Razzaq 5394Tidak ada penilaian tercatat

     أَنَّ ابْنَ عَبَّاسٍ، وَسَعِيدَ بْنَ زَيْدٍ، " تَكَلَّمَا يَوْمَ الْجُمُعَةِ بَعْدَمَا خَرَجَ الْإِمَامُ وَقَبْلَ أَنْ يَخْطُبَ وَهُمَا إِلَى جَنْبِ الْمِنْبَرِ وَعُمَرُ عَلَى الْمِنْبَرِ

     ✧ Ibn ʿAbbās and Saʿīd b. Zayd spoke on Friday after the imam came out and before he delivered the sermon, while they were beside the pulpit and ʿUmar was on the pulpit.

216. Musannaf 'Abd al-Razzaq 5395Tidak ada penilaian tercatat

     لَا بَأْسَ بِالْكَلَامِ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ عَلَى الْمِنْبَرِ، وَالْمُؤَذِّنُ يُؤَذِّنُ "، قَالَ مَعْمَرٌ: وَأَخْبَرَنِي مَنْ سَمِعَ الْحَسَنَ يَقُولُ: " يُسْتَحَبُّ السُّكُوتُ

     ✧ There is no harm in speech on Friday while the imam is on the pulpit and the muezzin is calling the adhān. Maʿmar said: Someone who heard al-Ḥasan informed me that he said: Silence is recommended.

217. Musannaf 'Abd al-Razzaq 5396Tidak ada penilaian tercatat

     إِذَا خَرَجَ الْإِمَامُ يَوْمَ الْجُمُعَةِ، وَأَنْتَ تُصَلِّي، فَلَا تَجْلِسْ حَتَّى يَجْلِسَ الْإِمَامُ قَالَ: قُلْتُ: فَخَرَجَ الْإِمَامُ وَأَنَا أُصَلِّي قَائِمًا، فَهَلْ يَضُرُّنِي أَنْ لَا أَجْلِسَ مَا كَانَ يَمْشِي إِذَا لَمْ يَجْلِسْ وَأَنَا قَائِمٌ ؟ قَالَ: " لَا "

     ✧ When the imam comes out on Friday and you are praying, do not sit until the imam sits. He said: I said: What if the imam comes out while I am praying standing; does it harm me not to sit as long as he is walking, if he has not sat and I am standing? He said: No.

218. Musannaf 'Abd al-Razzaq 5397Tidak ada penilaian tercatat

     لَا بَأْسَ بِالْكَلَامِ وَالْإِمَامُ جَالِسٌ عَلَى الْمِنْبَرِ، وَالْمُؤَذِّنُونَ يُؤَذِّنُونَ، لَا يَجِبُ الْإِنْصَاتُ حَتَّى يَتَكَلَّمَ الْإِمَامُ

     ✧ There is no harm in speech while the imam is seated on the pulpit and the muezzins are calling the adhān. Attentive silence is not obligatory until the imam speaks.

219. Musannaf 'Abd al-Razzaq 5398Tidak ada penilaian tercatat

     فِي الرَّجُلَيْنِ يَدْخُلَانِ الْمَسْجِدَ وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَالَ: " يَتَكَلَّمَانِ فِي الْمَسْجِدِ مَا لَمْ يَجْلِسَا

     ✧ Regarding two men entering the mosque while the imam is delivering the Friday sermon, he said: They may speak in the mosque as long as they have not sat down.

220. Musannaf 'Abd al-Razzaq 5399Tidak ada penilaian tercatat

     5399 5363 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ مِثْلَهُ.

     ✧ 5399 5363 - ʿAbd al-Razzāq, from Ibn Jurayj, from Ibn Shihāb, similar to it. Matn abbreviated: Regarding two men entering the mosque while the imam is delivering the Friday sermon, he said: They may speak in the mosque as long as they have not sat down.

221. Musannaf 'Abd al-Razzaq 5400Tidak ada penilaian tercatat

     كَانَ ابْنُ عُمَرَ " يُصَلِّي يَوْمَ الْجُمُعَةِ، فَإِذَا تَحَيَّنَ خُرُوجُ الْإِمَامِ قَعَدَ قَبْلَ خُرُوجِهِ

     ✧ Ibn ʿUmar used to pray on Friday, and when he expected the imam to come out, he would sit before his coming out.

222. Musannaf 'Abd al-Razzaq 5401Tidak ada penilaian tercatat

     النَّاسُ فِي الْجُمُعَةِ ثَلَاثٌ: رَجُلٌ شَهِدَهَا بِسُكُونٍ، وَوَقَارٍ، وَإِنْصَاتٍ، وَذَلِكَ الَّذِي يُغْفَرُ لَهُ مَا بَيْنَ الْجُمُعَتَيْنِ " قَالَ: حَسِبْتُ قَالَ: " وَزِيَادَةٌ ثَلَاثَةُ أَيَّامٍ " قَالَ: وَشَاهِدٌ شَهِدَهَا بِلَغْوٍ فَذَلِكَ حَظُّهُ مِنْهَا، وَرَجُلٌ صَلَّى بَعْدَ خُرُوجِ الْإِمَامِ فَلَيْسَتْ بِسُنَّةٍ، إِنْ شَاءَ أَعْطَاهُ وَإِنْ شَاءَ مَنَعَهُ

     ✧ The people on Friday are of three types: a man who attends it with calmness, dignity, and silence—that is the one forgiven between the two Fridays. He said: I think he said: And an additional three days. He said: And a witness who attends it with idle talk—that is his share from it. And a man who prays after the imam comes out—that is not sunnah; if He wills, He gives him, and if He wills, He withholds from him.

223. Musannaf 'Abd al-Razzaq 5402Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ لَمَّا عَلَا الْمِنْبَرَ يَوْمَ الْجُمُعَةِ قَالَ: " اجْلِسُوا فَسَمِعَ رَجُلٌ مِنَ الْأَنْصَارِ قَوْلَ النَّبِيِّ ﷺ ذَلِكَ، وَهُوَ بِالطَّرِيقِ لَمْ يَدْخُلِ الْمَسْجِدَ، فَجَلَسَ فِي بَنِي غَنْمٍ، قَالَ: فَلَمَّا أُقِيمَتِ الصَّلَاةُ دَخَلَ الرَّجُلُ، فَقَالَ لَهُ النَّبِيُّ ﷺ: " أَلَا رُحْتَ ؟ "، فَأَخْبَرَهُ الْخَبَرَ، فَقَالَ لَهُ النَّبِيُّ ﷺ: " خَيْرًا

     ✧ When the Prophet ﷺ ascended the pulpit on Friday, he said, "Sit down." A man from the Ansar heard the Prophet's ﷺ words while he was on the road and had not entered the mosque, so he sat down among the Banu Ghanm. He said: When the prayer was established, the man entered, and the Prophet ﷺ said to him, "Did you not go (to the mosque)?" So he told him the news, and the Prophet ﷺ said to him, "Good."

224. Musannaf 'Abd al-Razzaq 5403Tidak ada penilaian tercatat

     بَلَغَنِي أَنَّ ابْنَ رَوَاحَةَ، سَمِعَ النَّبِيَّ ﷺ وَهُوَ بِالطَّرِيقِ يَقُولُ: " اجْلِسُوا " فَجَلَسَ فِي الطَّرِيقِ، فَمَرَّ بِهِ النَّبِيُّ ﷺ فَقَالَ لَهُ: " مَا شَأْنُكَ ؟ " قَالَ: سَمِعْتُكَ تَقُولُ: " اجْلِسُوا " فَجَلَسْتُ، فَقَالَ لَهُ النَّبِيُّ ﷺ: " زَادَكَ اللهُ طَاعَةً

     ✧ It reached me that Ibn Rawaha heard the Prophet ﷺ while he was on the road saying, "Sit down," so he sat down in the road. The Prophet ﷺ passed by him and said to him, "What is the matter with you?" He said, "I heard you say, 'Sit down,' so I sat down." The Prophet ﷺ said to him, "May God increase you in obedience."

225. Musannaf 'Abd al-Razzaq 5404Tidak ada penilaian tercatat

     بَيْنَا النَّبِيُّ ﷺ يَخْطُبُ إِذْ قَالَ: " اجْلِسُوا " فَسَمِعَهُ ابْنُ مَسْعُودٍ فَجَلَسَ بِبَابِ الْمَسْجِدِ فِي جَوْفِ الْمَسْجِدِ، فَقَالَ لَهُ النَّبِيُّ ﷺ: " تَعَالَ يَا عَبْدَ اللهِ

     ✧ While the Prophet ﷺ was delivering the sermon, he said, "Sit down." Ibn Mas'ud heard him and sat down at the door of the mosque, inside the mosque. The Prophet ﷺ said to him, "Come here, O 'Abd Allah."

226. Musannaf 'Abd al-Razzaq 5405Tidak ada penilaian tercatat

     مَا أَوْجَبَ الْإِنْصَاتَ يَوْمَ الْجُمُعَةِ ؟ قَالَ: قَوْلُهُ: ﴿وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا ﴾قَالَ: " كَذَلِكَ زَعَمُوا فِي الصَّلَاةِ وَفِي يَوْمِ الْجُمُعَةِ " قَالَ: قُلْتُ: وَالْإِنْصَاتُ لِمَنْ يَسْتَمِعُ الْخُطْبَةَ كَالْإِنْصَاتِ لِمَنْ يَسْتَمِعُ الْقُرْآنَ ؟ قَالَ: " نَعَمْ

     ✧ What necessitates silence on Friday? He said: His saying: "When the Qur'an is recited, listen to it and be silent." He said: "Thus they claimed regarding prayer and on Friday." He said: I said: And silence for the one listening to the sermon is like silence for the one listening to the Qur'an? He said: "Yes."

227. Musannaf 'Abd al-Razzaq 5406Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: أُسَبِّحُ وَأُهَلِّلُ فِي الْجُمُعَةِ، وَأَنَا أَعْقِلُ الْخُطْبَةَ ؟ قَالَ: " لَا، إِلَّا الشَّيْءَ الْيَسِيرَ، وَاجْعَلْهُ بَيْنَكَ وَبَيْنَ نَفْسِكَ " قِيلَ لَهُ: أَيَذْكُرُ الْإِنْسَانُ اللهَ وَالْإِمَامُ يَخْطُبُ يَوْمَ عَرَفَةَ أَوْ يَوْمَ الْفِطْرِ وَهُوَ يَعْقِلُ قَوْلَ الْإِمَامِ ؟ قَالَ: " لَا، كُلُّ ذَلِكَ عِيدٌ، فَلَا تَكَلَّمُوا إِلَّا أَنْ يَذْهَبَ الْإِمَامُ فِي غَيْرِ ذِكْرِ اللهِ

     ✧ I said to 'Ata': May I glorify and declare tahlil on Friday while I understand the sermon? He said: "No, except something small, and keep it between you and yourself." It was said to him: May a person remember God while the imam is delivering the sermon on the day of 'Arafah or the day of Fitr, and he understands the words of the imam? He said: "No, all of that is an 'eid, so do not speak unless the imam goes into other than the remembrance of God."

228. Musannaf 'Abd al-Razzaq 5407Tidak ada penilaian tercatat

     إِذَا اسْتَسْقَى الْإِمَامُ فَادْعُ، هُوَ يَأَمُرُكَ حِينَئِذٍ

     ✧ When the imam asks for rain, then supplicate; he commands you then.

229. Musannaf 'Abd al-Razzaq 5408Tidak ada penilaian tercatat

     أَجْرُ الْمُنْصِتِ الَّذِي لَا يَسْمَعُ الْخُطْبَةَ، كَأَجْرِ الْمُنْصِتِ الَّذِي يَسْمَعُ الْخُطْبَةَ

     ✧ The reward of the silent one who does not hear the sermon is like the reward of the silent one who hears the sermon.

230. Musannaf 'Abd al-Razzaq 5409Tidak ada penilaian tercatat

     إِنَّهُ كَانَ يَقُولُ فِي خُطْبَتِهِ: قَلَّ مَا يَدَعُ أَنْ يَخْطُبَ بِهِ الْإِمَامُ إِذَا قَامَ: اسْتَمِعُوا وَأَنْصِتُوا، فَإِنَّ لِلْمُنْصِتِ الَّذِي لَا يَسْمَعُ مِنَ الْخُطْبَةِ، مِثْلَ مَا لِلْمُسْتَمِعِ الْمُنْصِتِ، فَإِذَا قَامَتِ الصَّلَاةُ فَاعْدِلُوا الصُّفُوفَ، وَحَاذُوا بِالْمَنَاكِبِ، فَإِنَّ اعْتِدَالَ الصَّفِّ مِنْ تَمَامِ الصَّلَاةِ، ثُمَّ لَا يُكَبِّرُ حَتَّى يَأْتِيَهُ رِجَالٌ، وَكَّلَهُمْ بِتَسْوِيَةِ الصُّفُوفِ، فَيُخْبِرُوهُ أَنَّهَا قَدِ اسْتَوَتْ فَيُكَبِّرُ

     ✧ He used to say in his sermon: It is rare for the imam to omit saying when he stands: Listen and be silent, for the silent one who does not hear the sermon has the like of what the listening silent one has. When the prayer is established, straighten the rows and align the shoulders, for the straightness of the row is part of the completeness of the prayer. Then he does not say takbir until men come whom he has entrusted with straightening the rows and inform him that they are straight, then he says takbir.

231. Musannaf 'Abd al-Razzaq 5410Tidak ada penilaian tercatat

     إِنِّي لَأَقْرَأُ جُزْئِي إِذَا لَمْ أَسْتَمِعِ الْخُطْبَةَ يَوْمَ الْجُمُعَةِ

     ✧ I read my portion when I do not listen to the sermon on Friday.

232. Musannaf 'Abd al-Razzaq 5411Tidak ada penilaian tercatat

     سُئِلَ الزُّهْرِيُّ عَنِ التَّسْبِيحِ، وَالتَّكْبِيرِ، وَالْإِمَامُ يَخْطُبُ قَالَ: " كَانَ يُؤْمَرُ بِالصَّمْتِ قَالَ: قُلْتُ: ذَهَبَ الْإِمَامُ فِي غَيْرِ ذِكْرِ اللهِ فِي الْجُمُعَةِ ؟ " قَالَ: " تَكَلَّمْ إِنْ شِئْتَ "، قَالَ مَعْمَرٌ: وَقَالَ قَتَادَةُ: إِنْ أَحْدَثُوا فَلَا تُحْدِثْ

     ✧ Al-Zuhri was asked about glorification and takbir while the imam is delivering the sermon. He said: "Silence used to be commanded." He said: I said: The imam goes into other than the remembrance of God on Friday? He said: "Speak if you wish." Ma'mar said: And Qatadah said: If they innovate, do not innovate.

233. Musannaf 'Abd al-Razzaq 5412Tidak ada penilaian tercatat

     إِذَا كُنْتُ لَا أَسْمَعُ الْإِمَامَ أُهَلِّلُ وَأُكَبِّرُ وَأُسَبِّحُ وَأَدْعُو اللهَ وَأَدْعُو لِأَهْلِي أُسَمِّيهِمْ وَأُسَمِّي غَرِيمِي ؟ قَالَ: " نَعَمْ " قَالَ: قُلْتُ: وَإِنْ كَانَ الْإِمَامُ لَمْ يَدْعُ ؟ قَالَ: " نَعَمْ

     ✧ If I cannot hear the imam, may I declare tahlil, takbir, glorify, supplicate to God, and supplicate for my family, naming them and naming my debtor? He said: "Yes." He said: I said: Even if the imam has not supplicated? He said: "Yes."

234. Musannaf 'Abd al-Razzaq 5413Tidak ada penilaian tercatat

     يَحْرُمُ الْكَلَامُ مَا كَانَ الْإِمَامُ عَلَى الْمِنْبَرِ، وَإِنْ ذَهَبَ فِي غَيْرِ ذَلِكَ ذُكِرَ اللهُ

     ✧ Speaking is prohibited while the imam is on the pulpit, and if he goes into other than that, the remembrance of God [is then permitted].

235. Musannaf 'Abd al-Razzaq 5414Tidak ada penilaian tercatat

     إِذَا كَانَ يَوْمُ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ عَلَى الْمِنْبَرِ فَلَا يَدْعُو أَحَدٌ بِشَيْءٍ، وَلَا يَذْكُرُ اللهَ إِلَّا أَنْ يَذْكُرَ الْإِمَامُ

     ✧ On Friday, when the imam is delivering the sermon on the pulpit, no one should supplicate for anything, nor remember God, except if the imam remembers [Him].

236. Musannaf 'Abd al-Razzaq 5415Tidak ada penilaian tercatat

     أَنَّهُ كَرِهَ فِي يَوْمِ الْجُمُعَةِ، وَالْإِمَامُ عَلَى الْمِنْبَرِ، الْعَبَثَ وَالتَّحْرِيكَ وَالتَّثَاؤُبَ، قَالَ: " وَلَا يَسْتَطِيعُ النَّاسُ إِلَّا ذَلِكَ الْجُمُعَةَ لِطُولِ الْخُطْبَةِ

     ✧ He disliked on Friday, while the imam is on the pulpit, fidgeting, movement, and yawning. He said: "People cannot help but do that on Friday due to the length of the sermon."

237. Musannaf 'Abd al-Razzaq 5416Tidak ada penilaian tercatat

     حَدَّثَنِي مَنْ سَمِعَ عِكْرِمَةَ يَنْهَى عَنْ تَقْلِيبِ الْحَصَى، وَعَنْ تَفْقِيعِ الْأَصَابِعِ فِي الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ

     ✧ Someone who heard Ikrimah narrated to me that he forbade turning over pebbles and cracking the fingers on Friday while the imam is delivering the sermon.

238. Musannaf 'Abd al-Razzaq 5417Tidak ada penilaian tercatat

     إِذَا أَتَيْتَ الْجُمُعَةَ فَأَنْصِتْ، وَلَا تَعْبَثْ بِالْحَصَى، وَإِنْ كَانَ رَجُلٌ مِنْكَ قَرِيبًا يَتَكَلَّمُ فَاغْمِزْهُ، وَإِنْ كَانَ بَعِيدًا فَأَشِرْ إِلَيْهِ

     ✧ When you come to Friday prayer, be silent, do not fidget with pebbles, and if a man near you is speaking, nudge him, and if he is far away, gesture to him.

239. Musannaf 'Abd al-Razzaq 5418Tidak ada penilaian tercatat

     لَمَّا قَتَلَ عَبْدُ اللهِ بْنُ عَتِيكٍ الْأَنْصَارِيُّ وَأَصْحَابُهُ سَلَّامَ بْنَ أَبِي الْحُقَيْقِ الْأَعْوَرَ مِنْ يَهُودَ دَخَلُوا الْمَسْجِدَ وَالنَّبِيُّ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ، فَلَمَّا رَآهُمْ قَالَ: " أَفْلَحَتِ الْوُجُوهُ

     ✧ When Abd Allah b. Atik al-Ansari and his companions killed Sallam b. Abi al-Huqayq al-A'war, one of the Jews, they entered the mosque while the Prophet ﷺ was delivering the sermon on Friday. When he saw them, he said: "May the faces prosper."

240. Musannaf 'Abd al-Razzaq 5419Tidak ada penilaian tercatat

     أَمْلِكُوا الْعَجِينَ فَإِنَّهُ خَيْرُ الرَّبْعَيْنِ، أَوْ قَالَ: " خَيْرُ الطَّحِينَيْنِ "، قَالَ هِشَامٌ: رَأَى عَلَيْهِ حَقًّا أَنْ يَأْمُرَهُمْ بِمَا كَانَ يَأْمُرُ أَهْلَهُ

     ✧ Take control of the dough, for it is the better of the two quarters, or he said: "the better of the two flours." Hisham said: "He saw it as his duty to command them with what he would command his own family."

241. Musannaf 'Abd al-Razzaq 5420Tidak ada penilaian tercatat

     رَأَيْتُ عُثْمَانَ جَالِسًا عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ، وَالْمُؤَذِّنُونَ يُؤَذِّنُونَ، وَهُوَ يَسْأَلُ النَّاسَ عَنْ أَسْعَارِهِمْ ؟ وَأَخْبَارِهِمْ

     ✧ I saw Uthman sitting on the pulpit on Friday while the muezzins were calling the adhan, and he was asking the people about their prices and their news.

242. Musannaf 'Abd al-Razzaq 5421Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: أَكَانُوا يَتَوَقُّونَ أَنْ يَخْلِطُوا الْخُطْبَةَ بِشَيْءٍ إِلَّا بِذِكْرِ اللهِ تَعَالَى ؟ قَالَ: " نَعَمْ "، قُلْتُ: أَكَانُوا يَتَشَهَّدُونَ فِي الْخُطَبِ يَوْمَ الْجُمُعَةِ ؟ قَالَ: " نَعَمْ "، قُلْتُ: فَلِمَا سُمِّينَا الْحَامِدِينَ ؟ قَالَ: " نَقُولُ الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ "، قُلْتُ: وَالِاسْتِسْقَاءُ أَوِ الِاسْتِشْفَاءُ ؟ قَالَ: " لَا بَأْسَ

     ✧ I said to Ata: Were they careful not to mix the sermon with anything except the remembrance of God Almighty? He said: "Yes." I said: Did they recite the tashahhud in the sermons on Friday? He said: "Yes." I said: Then why are we called al-Hamidin? He said: "We say: Praise be to God, Lord of the worlds." I said: What about seeking rain or seeking healing? He said: "No harm."

243. Musannaf 'Abd al-Razzaq 5422Tidak ada penilaian tercatat

     بَعْدَ كُلِّ شَيْءٍ قَالَهُ الْإِمَامُ عَلَى الْمِنْبَرِ، إِنْ أَمَرَ بِمَعْرُوفٍ، أَوْ نَهَى عَنْ مُنْكَرٍ، بَيْعٌ، أَوِ ابْتِيَاعٌ، أَوْ مِكْيَالٌ، أَوْ مَوْزُونٌ، فَهُوَ ذِكْرٌ

     ✧ After everything the imam says on the pulpit, if he commands good, forbids evil, [mentions] selling, buying, a measure, or a weight, it is remembrance.

244. Musannaf 'Abd al-Razzaq 5423Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ يَدْعُو عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَيُؤَمِّنُ النَّاسُ

     ✧ The Prophet ﷺ would supplicate on the pulpit on Friday, and the people would say ameen.

245. Musannaf 'Abd al-Razzaq 5424Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ لِرَجُلٍ وَهُوَ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ: " هَلِ اشْتَرَيْتَ لَنَا ؟ وَهَلْ أَتَيْتَ لَنَا بِهَذَا ؟ وَأَشَارَ بِأُنْمُلَةٍ مِنْ أَصَابِعِهِ

     ✧ Umar b. al-Khattab said to a man while he was on the pulpit on Friday: "Did you buy for us? And did you bring us this?" and he gestured with a fingertip of his fingers.

246. Musannaf 'Abd al-Razzaq 5425Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: كَلَامُ النَّاسِ الْأَمِيرَ وَهُوَ يَخْطُبُ، يَخُصُّهُ بِحَدِيثٍ، أَوْ يَسْأَلُهُ عَنْ شَيْءٍ مِنَ الذِّكْرِ ؟ قَالَ: " أَكْرَهُ ذَلِكَ " قَالَ: قُلْتُ: فَكَلَامُ النَّاسِ الْإِمَامَ، وَهُوَ عَلَى الْمِنْبَرِ، يُثْنُونَ عَلَيْهِ ؟ قَالَ: " وَأَكْرَهُهُ، إِنَّمَا الْجُمُعَةُ ذِكْرٌ

     ✧ I said to 'Ata': people talking to the ruler while he is delivering the sermon, singling him out for a conversation, or asking him about something of remembrance? He said: "I dislike that." He said: I said: What about people talking to the imam while he is on the pulpit, praising him? He said: "I dislike that too. Friday is only for remembrance."

247. Musannaf 'Abd al-Razzaq 5426Tidak ada penilaian tercatat

     سَأَلْتُ الزُّهْرِيَّ عَنِ اسْتِقْبَالِ النَّاسِ الْإِمَامَ، يَوْمَ الْجُمُعَةِ، فَقَالَ: " كَذَلِكَ كَانُوا يَفْعَلُونَ

     ✧ I asked al-Zuhri about people facing the imam on Friday. He said: "That is what they used to do."

248. Musannaf 'Abd al-Razzaq 5427Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ كَانَ يَسْتَقْبِلُ الْإِمَامَ يَوْمَ الْجُمُعَةِ

     ✧ Ibn 'Umar used to face the imam on Friday.

249. Musannaf 'Abd al-Razzaq 5428Tidak ada penilaian tercatat

     أَنَّ شُرَيْحًا كَانَ يَسْتَقْبِلُ الْإِمَامَ يَوْمَ الْجُمُعَةِ

     ✧ Shurayh used to face the imam on Friday.

250. Musannaf 'Abd al-Razzaq 5429Tidak ada penilaian tercatat

     أَنَّهُ جَاءَ عُبَيْدُ بْنُ عُمَيْرٍ يَقُصُّ هَاهُنَا، وَأَشَارَ إِلَى نَاحِيَةِ بَنِي مَخْزُومٍ، وَسِنَانُ بْنُ يَعْلَى أَوْ سَعِيدُ بْنُ يَعْلَى مُسْتَقْبِلٌ الْبَيْتَ، فَدَعَاهُ يَعْلَى، فَقَالَ: مَا حَمَلَكَ عَلَى مَا صَنَعْتَ ؟ اسْتَقْبِلِ الذِّكْرَ، فَقَالَ حِينَئِذٍ عَبَّادُ بْنُ أَبِي عَبَّادٍ: هُوَ سِنَانُ بْنُ يَعْلَى

     ✧ 'Ubayd b. 'Umayr came to narrate stories here—and he pointed toward the direction of Banu Makhzum—while Sinan b. Ya'la or Sa'id b. Ya'la was facing the House. Ya'la called him and said: What made you do what you did? Face the remembrance. Then 'Abbad b. Abi 'Abbad said: He is Sinan b. Ya'la.

251. Musannaf 'Abd al-Razzaq 5430Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: فَمَنْ كَانَ حَذْوَ الْمِنْبَرِ يَسْتَقْبِلُ الْإِمَامَ وَيَدَعُ الْبَيْتَ ؟ قَالَ: " نَعَمْ، يَسْتَقْبِلُ الْبَيْتَ

     ✧ I said to 'Ata': What about someone who is level with the pulpit—should he face the imam and turn away from the House? He said: "Yes, he should face the House."

252. Musannaf 'Abd al-Razzaq 5431Tidak ada penilaian tercatat

     كُنْتُ جَالِسًا عِنْدَ ابْنِ عُمَرَ، وَالنَّاسُ يَسْأَلُونَهُ وَعُبَيْدُ بْنُ عُمَيْرٍ يَقُصُّ، فَقَالَ ابْنُ عُمَرَ: " خَلُّوا بَيْنَنَا وَبَيْنَ مُذَكِّرِنَا

     ✧ I was sitting with Ibn 'Umar while people were asking him questions, and 'Ubayd b. 'Umayr was narrating stories. Ibn 'Umar said: "Let us and our reminder be."

253. Musannaf 'Abd al-Razzaq 5432Tidak ada penilaian tercatat

     دَخَلْتُ الْمَسْجِدَ وَصَلَّيْتُ مَعَ ابْنِ عُمَرَ الْعَصْرَ، ثُمَّ جَلَسَ، وَحَلَّقَ عَلَيْهِ أَصْحَابُهُ، وَجَعَلَ ظَهْرَهُ نَحْوَ الْقَاصِّ قَالَ: ثُمَّ أَفَاضَ بِالْحَدِيثِ قَالَ: فَرَفَعَ الْقَاصُّ يَدَهُ يَدْعُو فَلَمْ يَرْفَعِ ابْنُ عُمَرَ يَدَهُ

     ✧ I entered the mosque and prayed the afternoon prayer with Ibn 'Umar. Then he sat down, and his companions gathered around him in a circle. He turned his back toward the storyteller. He said: Then he launched into narrating hadith. He said: The storyteller raised his hand to supplicate, but Ibn 'Umar did not raise his hand.

254. Musannaf 'Abd al-Razzaq 5433Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: فَقَصَصُ الْقَاصِّ هَذَا غَيْرُ خُطْبَةِ الْإِمَامِ فِي يَوْمِ الْجُمُعَةِ أَأَذْكُرُ اللهَ وَأَنَا أَسْمَعُهُ وَأَعْقِلُهُ ؟ قَالَ: " نَعَمْ، وَاجْلِسْ مَعَهُ مَا شِئْتَ وَقُمْ إِذَا شِئْتَ وَارْفَعْ صَوْتَكَ بِبَعْضِ الذِّكْرِ "، قُلْتُ: فَعَطَسَ إِنْسَانٌ فَحَمِدَ، شَمَّتُّهُ ؟ قَالَ: " أَيْ لَعَمْرِي " قُلْتُ: أَفَنُحَدِّثُ أَنَا وَإِنْسَانٌ وَنَحْنُ نَسْمَعُهُ ؟ قَالَ: " نَعَمْ، وَأَنْ تُسَبِّحَ وَتَذْكُرَ أَحَبُّ إِلَيَّ

     ✧ I said to 'Ata': What about this storyteller's narrating, other than the imam's sermon on Friday—may I remember Allah while I hear him and understand? He said: "Yes, and sit with him as long as you wish, and stand when you wish, and raise your voice with some remembrance." I said: What if someone sneezes and praises Allah—should I say 'yarhamuk Allah' to him? He said: "Yes, by my life." I said: May I and another person talk while we are listening to him? He said: "Yes, but for you to glorify Allah and remember Him is dearer to me."

255. Musannaf 'Abd al-Razzaq 5434Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: أَبَلَغَكَ أَنَّهُ لَا يَجِبُ الْإِنْصَاتُ عِنْدِ الزَّحْفِ ؟ قَالَ: أَيْ لَعَمْرِي، إِنَّهُ لَوَاجِبٌ، ثُمَّ تَلَا ﴿إِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا زَحْفًا فَلا تُوَلُّوهُمُ الأَدْبَارَ ﴾، وَاذْكُرُوا قَالَ: فَوَجَبَ الذِّكْرُ يَوْمَئِذٍ قَالَ: " وَلَا حَدِيثَ يَوْمَئِذٍ إِلَّا الذِّكْرُ "، قُلْتُ: أَتَجْهَرُونَ بِالذِّكْرِ ؟ قَالَ: " نَعَمْ

     ✧ I said to 'Ata': Has it reached you that silence is not obligatory during battle? He said: Yes, by my life, it is obligatory. Then he recited: "When you meet those who disbelieve advancing in battle, do not turn your backs to them."—and remember Allah. He said: So remembrance became obligatory on that day. He said: "And there is no talking on that day except remembrance." I said: Do you say the remembrance out loud? He said: "Yes."

256. Musannaf 'Abd al-Razzaq 5435Tidak ada penilaian tercatat

     إِذَا خَرَجَ الْإِمَامُ يَوْمَ الْجُمُعَةِ فَافْصِلْ بِكَلَامٍ قَبْلَ أَنْ يَخْطُبَ قُلْتُ: سَلَّمَ الْإِمَامُ فَرَدَدْتُ عَلَيْهِ أَيَكُونُ ذَلِكَ فَصْلًا ؟ قَالَ: " إِنِّي أُحِبُّ أَنْ تَزِيدَ أَيْضًا كَلَامَ السَّلَامِ فِي الْقُرْآنِ

     ✧ When the imam comes out on Friday, separate with some speech before he delivers the sermon. I said: If the imam greets and I return the greeting, does that count as a separation? He said: "I would like you to add also the words of greeting in the Quran."

257. Musannaf 'Abd al-Razzaq 5436Tidak ada penilaian tercatat

     أَوَّلُ مَنْ قَصَّ تَمِيمٌ الدَّارِيُّ عَلَى عَهْدِ عُمَرَ، اسْتَأْذَنَهُ فِي كُلِّ جُمُعَةٍ مَقَامًا فَأَذِنَ لَهُ، فَكَانَ يَقُومُ قَالَ: ثُمَّ اسْتَزَادَهُ مَقَامًا آخَرَ فَزَادَهُ، فَلَمَّا كَانَ عُثْمَانُ اسْتَزَادَهُ مَقَامًا آخَرَ، فَكَانَ يَقُصُّ فِي الْجُمُعَةِ ثَلَاثَ مَرَّاتٍ "، قَالَ مَعْمَرٌ: وَسَمِعْتُ غَيْرَ الزُّهْرِيِّ يَقُولُ: كَانَ عُمَرُ إِذَا مَرَّ بِهِ وَهُوَ يَقُصُّ أَمَرَّ عَلَى حَلْقِهِ السَّيْفَ

     ✧ The first one to narrate stories was Tamim al-Dari in the time of 'Umar. He asked his permission to stand every Friday, and he permitted him, so he would stand. He said: Then he asked him for another standing, and he granted it. When it was the time of 'Uthman, he asked for another standing, so he would narrate stories on Friday three times." Ma'mar said: I heard someone other than al-Zuhri say: When 'Umar passed by him while he was narrating stories, he would pass the sword over his throat.

258. Musannaf 'Abd al-Razzaq 5437Tidak ada penilaian tercatat

     كَانَ يَخْرُجُ مِنَ الْمَسْجِدِ فَيَلْقَاهُ الرَّجُلُ، فَيَقُولُ: مَا شَأْنُكَ يَا أَبَا عَبْدِ الرَّحْمَنِ ؟ فَيَقُولُ: " أَخْرَجَنِي الْقَاصُّ، قَالَ مَعْمَرٌ: قَالَ الزُّهْرِيُّ: وَقَدْ كَانَ ابْنُ الْمُسَيِّبِ يَسْمَعُهُمْ يَقْرَءُونَ السَّجْدَةَ، فَلَا يَسْجُدُ، وَيَقُولُ: " إِنِّي لَمْ أَجْلِسْ إِلَيْهِمْ

     ✧ He used to come out of the mosque and a man would meet him and say: What is the matter with you, O Abu 'Abd al-Rahman? He would say: "The storyteller drove me out." Ma'mar said: Al-Zuhri said: Ibn al-Musayyib used to hear them reciting the prostration verse, and he would not prostrate, saying: "I did not sit with them."

259. Musannaf 'Abd al-Razzaq 5438Tidak ada penilaian tercatat

     دَخَلَ عُبَيْدُ بْنُ عُمَيْرٍ عَلَى عَائِشَةَ فَسَأَلَتْ: مَنْ هَذَا ؟ فَقَالَ: أَنَا عُبَيْدُ بْنُ عُمَيْرٍ قَالَتْ: " عُمَيْرُ بْنُ قَتَادَةَ ؟ " قَالَ: نَعَمْ، يَا أُمَّتَاهُ قَالَتْ: أَمَا بَلَغَنِي أَنَّكَ تَجْلِسُ، وَيُجْلَسُ إِلَيْكَ ؟ " قَالَ: بَلَى يَا أُمَّ الْمُؤْمِنِينَ قَالَتْ: " فَإِيَّاكَ وَتَقْنِيطَ النَّاسِ وَإِهْلَاكَهُمْ

     ✧ 'Ubayd b. 'Umayr entered upon 'A'ishah and she asked: Who is this? He said: I am 'Ubayd b. 'Umayr. She said: "'Umayr b. Qatadah?" He said: Yes, O my mother. She said: "Has it not reached me that you sit and people sit with you?" He said: Yes, O Mother of the Believers. She said: "Beware of making people despair and destroying them."

260. Musannaf 'Abd al-Razzaq 5439Tidak ada penilaian tercatat

     يَقُصُّ يَقُولُ فِي قَصَصِهِ: صَدَقَ الَّذِي يَقُولُ: لَيْسَ مَنْ مَاتَ فَاسْتَرَاحَ بِمَيْتٍ إِنَّمَا الْمَيْتُ مَيِّتُ الْأَحْيَاءِ قَالَ مَعْمَرٌ: وَرَأَيْتُ عَطَاءً الْخُرَاسَانِيَّ يَقُصُّ بِالسُّنَنِ

     ✧ He narrated stories and said in his storytelling: The one who says is truthful: The one who dies and finds rest is not dead; rather, the dead is the dead among the living. Ma'mar said: I saw 'Ata' al-Khurasani narrating stories according to the Sunnah.

261. Musannaf 'Abd al-Razzaq 5440Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ، " لَمْ يَكُنْ يَجْلِسُ مَعَ الْقُصَّاصِ، إِلَّا قَاصَّ الْجَمَاعَةِ

     ✧ Ibn 'Umar would not sit with the storytellers except the storyteller of the congregation.

262. Musannaf 'Abd al-Razzaq 5441Tidak ada penilaian tercatat

     رَأَيْتُ ابْنَ عُمَرَ " يَرْفَعُ يَدَيْهِ عِنْدَ الْقَاصِّ، قَالَ عَبْدُ الرَّزَّاقِ: وَرَأَيْتُهُ - يَعْنِي مَعْمَرًا - يَفْعَلُهُ

     ✧ I saw Ibn 'Umar raising his hands at the storyteller. 'Abd al-Razzaq said: And I saw him—meaning Ma'mar—do that.

263. Musannaf 'Abd al-Razzaq 5442Tidak ada penilaian tercatat

     عَائِشَةَ، أَرْسَلَتْ إِلَى مَرْوَانَ تَشْكُو السَّائِبَ وَكَانَ قَاصًّا، فَقَالَتْ: " وَاللهِ مَا أَسْتَطِيعُ أَنْ أُكَلِّمَ خَادِمِي " فَنَهَاهُ مَرْوَانُ، فَعَادَ فَشَكَتْهُ أَيْضًا، فَلَقِيَهُ مَرْوَانُ أَيْضًا فَصَكَّهُ، أَوْ قَالَ: " لَطَمَهُ

     ✧ 'A'ishah sent to Marwan complaining about al-Sa'ib, who was a storyteller, and said: "By Allah, I cannot speak to my servant." Marwan forbade him, but he returned, so she complained about him again. Marwan met him and struck him on the chest, or said: "He slapped him."

264. Musannaf 'Abd al-Razzaq 5443Tidak ada penilaian tercatat

     بَلَغَنِي أَنَّ عَلِيًّا مَرَّ بِقَاصٍّ، فَقَالَ: " أَتَعْرِفُ النَّاسِخَ مِنَ الْمَنْسُوخِ ؟ قَالَ: لَا قَالَ: " هَلَكْتَ وَأَهْلَكْتَ " قَالَ: وَمَرَّ بِآخَرَ قَالَ: " مَا كُنْيَتُكَ ؟ " قَالَ: أَبُو يَحْيَى قَالَ: " بَلْ أَنْتَ أَبُو اعْرِفُونِي

     ✧ It reached me that 'Ali passed by a storyteller and said: "Do you know the abrogating from the abrogated?" He said: No. He said: "You have perished and caused others to perish." He said: And he passed by another and said: "What is your kunyah?" He said: Abu Yahya. He said: "Rather, you are Abu 'Irifuni."

265. Musannaf 'Abd al-Razzaq 5444Tidak ada penilaian tercatat

     ذُكِرَ لِابْنِ مَسْعُودٍ قَاصٌّ يَجْلِسُ بِاللَّيْلِ وَيَقُولُ لِلنَّاسِ: قُولُوا: كَذَا، قُولُوا: كَذَا، فَقَالَ: " إِذَا رَأَيْتُمُوهُ فَأَخْبِرُونِي، فَأَخْبَرُوهُ " قَالَ: فَجَاءَ عَبْدُ اللهِ مُتَقَنِّعًا، فَقَالَ: " مَنْ عَرَفَنِي فَقَدْ عَرَفَنِي، وَمَنْ لَمْ يَعْرِفْنِي فَأَنَا عَبْدُ اللهِ بْنُ مَسْعُودٍ، تَعْلَمُونَ أَنَّكُمْ لَأَهْدَى مِنْ مُحَمَّدٍ وَأَصْحَابِهِ، وَإِنَّكُمْ لَمُتَعَلِّقُونَ بِذَنَبِ ضَلَالَةٍ

     ✧ A storyteller was mentioned to Ibn Mas'ud who sat at night and told the people: Say such-and-such, say such-and-such. He said: "When you see him, inform me." So they informed him. He said: 'Abdullah came veiled and said: "Whoever knows me knows me, and whoever does not know me, I am 'Abdullah b. Mas'ud. Do you know that you are more guided than Muhammad and his companions? Indeed, you are clinging to the tail of misguidance."

266. Musannaf 'Abd al-Razzaq 5445Tidak ada penilaian tercatat

     بَلَغَ عَبْدَ اللهِ بْنَ مَسْعُودٍ أَنَّ قَوْمًا يَقْعُدُونَ مِنَ الْمَغْرِبِ إِلَى الْعِشَاءِ، يُسَبِّحُونَ يَقُولُونَ: قُولُوا كَذَا، قُولُوا كَذَا، قَالَ عَبْدُ اللهِ: " إِنْ قَعَدُوا فَآذِنُونِي بِهِمْ، فَلَمَّا جَلَسُوا آذَنُوهُ، فَانْطَلَقَ إِذْ آذَنُوهُ، فَدَخَلَ، فَجَلَسَ مَعَهُمْ، وَعَلَيْهِ بُرْنُسٌ، فَأَخَذُوا فِي تَسْبِيحِهِمْ، فَحَسَرَ عَبْدُ اللهِ عَنْ رَأْسِهِ الْبُرْنُسَ، وَقَالَ: أَنَا عَبْدُ اللهِ بْنُ مَسْعُودٍ، فَسَكَتَ الْقَوْمُ، فَقَالَ: لَقَدْ جِئْتُمْ بِبِدْعَةٍ ظَلْمَاءَ، أَوْ لَقَدْ فَضَلْتُمْ أَصْحَابَ مُحَمَّدٍ ﷺ عِلْمًا " قَالَ: فَقَالَ رَجُلٌ مِنْ بَنِي تَمِيمٍ: مَا جِئْنَا بِبِدْعَةٍ ظَلْمَاءَ وَمَا فَضَلْنَا أَصْحَابَ مُحَمَّدٍ ﷺ عِلْمًا، فَقَالَ عَمْرُو بْنُ عُتْبَةَ بْنِ فَرْقَدٍ: أَسْتَغْفِرُ اللهَ يَا ابْنَ مَسْعُودٍ وَأَتُوبُ إِلَيْهِ، قَالَ: فَأَمَرَهُمْ أَنْ يَتَفَرَّقُوا، وَرَأَى ابْنُ مَسْعُودٍ حَلْقَتَيْنِ فِي مَسْجِدِ الْكُوفَةِ، فَقَالَ: " أَيَّتُكُمَا كَانَتْ قَبْلَ صَاحِبَتِهَا، فَقَالَتْ إِحْدَاهُمَا: نَحْنُ، قَالَ لِلْأُخْرَى: تَحَوَّلُوا إِلَيْهِمْ، فَجَعَلَهَا وَاحِدَةً

     ✧ It reached 'Abdullah b. Mas'ud that some people sat from Maghrib until 'Isha', glorifying Allah and saying: Say such-and-such, say such-and-such. 'Abdullah said: "If they sit, inform me about them." When they sat, they informed him. He went when they informed him, entered, and sat with them wearing a burnus. They began their glorification. 'Abdullah uncovered the burnus from his head and said: I am 'Abdullah b. Mas'ud. The people fell silent. Then he said: "You have brought a dark innovation, or you have surpassed the companions of Muhammad ﷺ in knowledge." A man from Banu Tamim said: We have not brought a dark innovation, nor have we surpassed the companions of Muhammad ﷺ in knowledge. 'Amr b. 'Utbah b. Farqad said: I seek Allah's forgiveness, O Ibn Mas'ud, and I repent to Him. He said: He ordered them to disperse. Ibn Mas'ud saw two circles in the mosque of Kufah and said: "Which of you was before its companion?" One of them said: We were. He said to the other: "Move over to them," and he made them one.

267. Musannaf 'Abd al-Razzaq 5446Tidak ada penilaian tercatat

     سَمِعَ ابْنُ مَسْعُودٍ، بِقَوْمٍ يَخْرُجُونَ إِلَى الْبَرِّيَّةِ مَعَهُمْ قَاصٌّ يَقُولُ: سَبِّحُوا، ثُمَّ قَالَ: " أَنَا عَبْدُ اللهِ بْنُ مَسْعُودٍ، وَلَقَدْ فَضَلْتُمْ أَصْحَابَ مُحَمَّدٍ ﷺ عِلْمًا، أَوْ لَقَدْ جِئْتُمْ بِبِدْعَةٍ ظَلْمَاءَ، وَإِنْ تَكُونُوا قَدْ أَخَذْتُمْ بِطَرِيقَتِهِمْ، فَقَدْ سَبَقُوا سَبْقًا بَعِيدًا، وَإِنْ تَكُونُوا خَالَفْتُمُوهُمْ فَقَدْ ضَلَلْتُمْ ضَلَالًا بَعِيدًا، عَلَى مَا تُعَدِّدُونَ أَمْرَ اللهِ

     ✧ Ibn Mas'ud heard of people going out to the desert with a storyteller who said: Glorify Allah. Then he said: "I am 'Abdullah b. Mas'ud. You have surpassed the companions of Muhammad ﷺ in knowledge, or you have brought a dark innovation. If you follow their way, they have gone far ahead; if you oppose them, you have gone far astray. What are you enumerating of Allah's command?"

268. Musannaf 'Abd al-Razzaq 5447Tidak ada penilaian tercatat

     نَظَرَ أَبُو بَكْرٍ إِلَى قَاصٍّ قَدْ طَوَّلَ، فَقَالَ: " لَوْ قِيلَ لِهَذَا: قُمْ فَصَلِّ رَكْعَتَيْنِ اقْرَأْ فِيهِمَا كَذَا وَكَذَا، لَمَلَّ ذَلِكَ

     ✧ Abu Bakr looked at a storyteller who had gone on too long and said: "If this one were told: Stand and pray two rak'ahs and recite in them such-and-such, he would tire of that."

269. Musannaf 'Abd al-Razzaq 5448Tidak ada penilaian tercatat

     يُخْطَبُ يَوْمَ الْجُمُعَةِ مَا قَلَّ، أَوْ كَثُرَ

     ✧ The sermon is delivered on Friday, whether short or long.

270. Musannaf 'Abd al-Razzaq 5449Tidak ada penilaian tercatat

     الْخُطْبَةُ يَوْمَ الْجُمُعَةِ قَبْلَ الصَّلَاةِ

     ✧ The sermon on Friday is before the prayer.

271. Musannaf 'Abd al-Razzaq 5450Tidak ada penilaian tercatat

     إِذَا قُلْتَ لِصَاحِبِكَ: أَنْصِتْ، وَالْإِمَامُ يَخْطُبُ، فَقَدْ لَغَوْتَ

     ✧ If you say to your companion, 'Listen,' while the imam is delivering the sermon, you have engaged in idle talk.

272. Musannaf 'Abd al-Razzaq 5451Tidak ada penilaian tercatat

     5451 5415 - قَالَ ابْنُ شِهَابٍ: وَحَدَّثَنِي عُمَرُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ قَارِظٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ.

     ✧ Ibn Shihab said: And 'Umar b. 'Abd al-'Aziz narrated to me, from Ibrahim b. 'Abd Allah b. Qariz, from Abu Hurayrah, from the Prophet ﷺ the like of it. Hidden text: If you say to your companion, 'Listen,' while the imam is delivering the sermon, you have engaged in idle talk. Hidden chain: 'Abd al-Razzaq, from Ibn Jurayj, who said: Ibn Shihab said: And 'Umar b. 'Abd al-'Aziz narrated to me, from Ibrahim b. 'Abd Allah b. Qariz, from Abu Hurayrah.

273. Musannaf 'Abd al-Razzaq 5452Tidak ada penilaian tercatat

     إِذَا قُلْتَ لِصَاحِبِكَ: أَنْصِتْ، وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ، فَقَدْ لَغَوْتَ

     ✧ If you say to your companion, 'Listen,' while the imam is delivering the sermon on Friday, you have engaged in idle talk.

274. Musannaf 'Abd al-Razzaq 5453Tidak ada penilaian tercatat

     5453 5417 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عُبَيْدِ اللهِ بْنِ عُتْبَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: ثُمَّ ذَكَرَ مِثْلَ حَدِيثِ ابْنِ جُرَيْجٍ الْأَوَّلِ.

     ✧ 'Abd al-Razzaq, from Ma'mar, from al-Zuhri, from 'Ubayd Allah b. 'Ubayd Allah b. 'Utbah, who said: The Messenger of Allah ﷺ said: Then he mentioned the like of the first hadith of Ibn Jurayj. Hidden text: If you say to your companion, 'Listen,' while the imam is delivering the sermon on Friday, you have engaged in idle talk.

275. Musannaf 'Abd al-Razzaq 5454Tidak ada penilaian tercatat

     إِذَا قُلْتَ لِلنَّاسِ أَنْصِتُوا يَوْمَ الْجُمُعَةِ وَهُمْ يَنْطِقُونَ، وَالْإِمَامُ يَخْطُبُ، فَقَدْ لَغَوْتَ عَلَى نَفْسِكَ

     ✧ If you say to the people, 'Be quiet,' on Friday while they are speaking and the imam is delivering the sermon, you have engaged in idle talk against yourself.

276. Musannaf 'Abd al-Razzaq 5455Tidak ada penilaian tercatat

     إِذَا قَالَ: صَهْ، فَقَدْ لَغَا، وَإِذَا لَغَا فَقَدْ قَطَعَ جُمُعَتَهُ

     ✧ If he says, 'Hush,' he has engaged in idle talk, and if he engages in idle talk, he has invalidated his Jumu'ah.

277. Musannaf 'Abd al-Razzaq 5456Tidak ada penilaian tercatat

     مَنْ أَدْرَكَ الْخُطْبَةَ فَقَدْ أَدْرَكَ الْجُمُعَةَ، وَمَنْ لَمْ يُدْرِكِ الْخُطْبَةَ فَقَدْ أَدْرَكَ الصَّلَاةَ، وَمَنْ دَنَا مِنَ الْإِمَامِ فَاسْتَمَعَ وَأَنْصَتَ كَانَ لَهُ كِفْلَانِ مِنَ الْأَجْرِ، وَمَنْ لَمْ يَسْتَمِعْ، وَلَمْ يُنْصِتْ، كَانَ عَلَيْهِ كِفْلَانِ مِنَ الْوِزْرِ " وَمَنْ قَالَ: صَهْ، وَالْإِمَامُ يَخْطُبُ، فَقَدْ لَغَا، وَمَنْ لَغَا فَلَا جُمُعَةَ لَهُ، أَوْ قَالَ: " فَلَا شَيْءَ لَهُ

     ✧ Whoever catches the sermon has caught the Jumu'ah, and whoever does not catch the sermon has caught the prayer. Whoever draws near to the imam and listens and remains silent will have a double portion of reward, and whoever does not listen and does not remain silent will have a double portion of sin. And whoever says, 'Hush,' while the imam is delivering the sermon has engaged in idle talk, and whoever engages in idle talk has no Jumu'ah—or he said, 'then he has nothing.'

278. Musannaf 'Abd al-Razzaq 5457Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَرَأَ آيَةَ الْجُمُعَةِ، فَقَالَ ابْنُ مَسْعُودٍ: يَا أُبَيُّ بْنَ كَعْبٍ أَهَكَذَا تَقْرَؤُهَا ؟ فَصَمَتَ عَنْهُ أُبَيٌّ، وَكَانُوا فِي الْجُمُعَةِ، فَلَمَّا فَرَغَ النَّبِيُّ ﷺ، قَالَ أُبَيٌّ لِابْنِ مَسْعُودٍ: لَمْ تُجَمِّعِ الْيَوْمَ، فَأَتَى النَّبِيَّ ﷺ فَسَأَلَهُ ؟ فَقَالَ النَّبِيُّ ﷺ: " صَدَقَ أُبَيٌّ

     ✧ The Prophet ﷺ recited the verse of Jumu'ah, and Ibn Mas'ud said, 'O Ubayy b. Ka'b, is this how you recite it?' Ubayy remained silent, and they were in the Friday prayer. When the Prophet ﷺ finished, Ubayy said to Ibn Mas'ud, 'You did not perform Jumu'ah today.' So he went to the Prophet ﷺ and asked him, and the Prophet ﷺ said, 'Ubayy spoke the truth.'

279. Musannaf 'Abd al-Razzaq 5458Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: هَلْ تَعْلَمُ مِنْ شَيْءٍ يَقْطَعُ جُمُعَةَ الْإِسْلَامِ حَتَّى تَجِبَ عَلَيْهِ أَنْ يُصَلِّيَ أَرْبَعًا مِنْ كَلَامٍ، أَوْ تَخَطِّي رِقَابِ النَّاسِ، أَوْ غَيْرِ ذَلِكَ ؟ قَالَ: " لَا

     ✧ I said to 'Ata': Do you know of anything that invalidates the Jumu'ah of Islam such that he must pray four rak'ahs, from speech, or stepping over people's necks, or anything else? He said, 'No.'

280. Musannaf 'Abd al-Razzaq 5459Tidak ada penilaian tercatat

     يُقَالُ: مَنْ تَكَلَّمَ فَكَلَامُهُ حَظُّهُ مِنَ الْجُمُعَةِ - يَقُولُ: مِنْ أَجْرِ الْجُمُعَةِ، فَأَمَّا أَنْ يُوَفِّيَ أَرْبَعًا فَلَا

     ✧ It is said: Whoever speaks, his speech is his share of the Jumu'ah—meaning, from the reward of the Jumu'ah. As for completing four rak'ahs, then no.

281. Musannaf 'Abd al-Razzaq 5460Tidak ada penilaian tercatat

     بَيْنَا النَّبِيُّ ﷺ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ، إِذْ قَرَأَ آيَةً فَسَمِعَهَا أَبُو ذَرٍّ، فَقَالَ أَبُو ذَرٍّ لِأُبَيِّ بْنِ كَعْبٍ: مَتَى أُنْزِلَتْ هَذِهِ الْآيَةُ ؟ فَأَنْصَتَ عَنْهُ أُبَيٌّ ثَلَاثًا، كُلُّ ذَلِكَ يُنْصِتُ عَنْهُ، حَتَّى إِذَا نَزَلَ النَّبِيُّ ﷺ قَالَ أُبَيٌّ لِأَبِي ذَرٍّ: لَيْسَ لَكَ مِنْ جُمُعَتِكَ إِلَّا مَا قَدْ مَضَى مِنْهَا، فَسَأَلَ أَبُو ذَرٍّ النَّبِيَّ ﷺ عَنْ ذَلِكَ، فَقَالَ: " صَدَقَ أُبَيٌّ

     ✧ While the Prophet ﷺ was on the pulpit on Friday, he recited a verse, and Abu Dharr heard it. Abu Dharr said to Ubayy b. Ka'b, 'When was this verse revealed?' Ubayy remained silent three times, each time remaining silent, until when the Prophet ﷺ descended, Ubayy said to Abu Dharr, 'You have nothing from your Jumu'ah except what has already passed.' Then Abu Dharr asked the Prophet ﷺ about that, and he said, 'Ubayy spoke the truth.'

282. Musannaf 'Abd al-Razzaq 5461Tidak ada penilaian tercatat

     إِنَّهُ لَيَرَى لَغْوًا أَنْ يُشِيرَ الرَّجُلُ إِلَى الرَّجُلِ بِيَدِهِ: أَنِ اسْكُتْ، إِذَا تَكَلَّمَ

     ✧ He certainly regarded it as vain talk for a man to gesture to another man with his hand, meaning: 'Be quiet,' when he spoke.

283. Musannaf 'Abd al-Razzaq 5462Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ، " حَصَبَ رَجُلَيْنِ كَانَا يَتَكَلَّمَانِ، وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ

     ✧ Ibn Umar threw pebbles at two men who were talking while the imam was delivering the Friday sermon.

284. Musannaf 'Abd al-Razzaq 5463Tidak ada penilaian tercatat

     5463 5427 - عَبْدُ الرَّزَّاقِ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، مِثْلُ حَدِيثِ ابْنِ عُمَرَ فِي الرَّجُلَيْنِ يَتَكَلَّمَانِ.

     ✧ Ibn Umar threw pebbles at two men who were talking while the imam was delivering the Friday sermon.

285. Musannaf 'Abd al-Razzaq 5464Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ، " رَأَى سَائِلًا يَسْأَلُ وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ فَحَصَبَهُ

     ✧ Ibn Umar saw a beggar asking while the imam was delivering the Friday sermon, and threw pebbles at him.

286. Musannaf 'Abd al-Razzaq 5465Tidak ada penilaian tercatat

     أَنَّهُ رَأَى ابْنَ عُمَرَ " يُشِيرُ إِلَى رَجُلٍ فِي الْجُمُعَةِ، وَالْإِمَامُ يَخْطُبُ

     ✧ He saw Ibn Umar gesturing to a man on Friday while the imam was delivering the sermon.

287. Musannaf 'Abd al-Razzaq 5466Tidak ada penilaian tercatat

     أَنَّهُ رَأَى سَائِلًا وَالْإِمَامُ يَخْطُبُ فَأَوْمَأَ بِيَدِهِ أَنِ اسْكُتْ

     ✧ He saw a beggar while the imam was delivering the sermon, and gestured with his hand, meaning: 'Be quiet.'

288. Musannaf 'Abd al-Razzaq 5467Tidak ada penilaian tercatat

     رَأَيْتُهُ يُشِيرُ إِلَى مُحَمَّدِ بْنِ سَعْدٍ، وَالْحَجَّاجُ يَخْطُبُ، وَكَانَ يَتَكَلَّمُ فَأَشَارَ إِلَيْهِ أَنِ اسْكُتْ

     ✧ I saw him gesturing to Muhammad b. Sa'd while al-Hajjaj was delivering the sermon. He was talking, so he gestured to him, meaning: 'Be quiet.'

289. Musannaf 'Abd al-Razzaq 5468Tidak ada penilaian tercatat

     رَأَيْتُ عَامِرًا الشَّعْبِيَّ، وَأَبَا بُرْدَةَ " يَتَكَلَّمَانِ: وَالْحَجَّاجُ يَخْطُبُ حِينَ قَالَ: لَعَنَ اللهُ الْكَذَّابِينَ، وَلَعَنَ اللهُ، فَقُلْتُ: أَتَتَكَلَّمَانِ وَالْإِمَامُ يَخْطُبُ ؟ قَالَا: " إِنَّا لَمْ نُؤْمَرْ أَنْ نُنْصِتَ لِهَذَا

     ✧ I saw Amir al-Sha'bi and Abu Burdah talking while al-Hajjaj was delivering the sermon, when he said: 'May Allah curse the liars, and may Allah curse...' I said: 'Are you two talking while the imam is delivering the sermon?' They said: 'We were not commanded to listen to this one.'

290. Musannaf 'Abd al-Razzaq 5469Tidak ada penilaian tercatat

     رَأَيْتُ إِبْرَاهِيمَ النَّخَعِيَّ " يُكَلِّمُ رَجُلًا، وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ زَمَنَ الْحَجَّاجِ

     ✧ I saw Ibrahim al-Nakha'i talking to a man while the imam was delivering the Friday sermon in the time of al-Hajjaj.

291. Musannaf 'Abd al-Razzaq 5470Tidak ada penilaian tercatat

     يَشْرَبُ الرَّجُلُ الْمَاءَ إِذَا عَطِشَ، وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ

     ✧ A man may drink water if he is thirsty while the imam is delivering the Friday sermon.

292. Musannaf 'Abd al-Razzaq 5471Tidak ada penilaian tercatat

     إِذَا عَطَسَ إِنْسَانٌ فِي الْجُمُعَةِ فَحَمِدَ اللهَ، وَأَنْتَ تَسْمَعُهُ، وَتَسْمَعُ الْخُطْبَةَ، فَلَا تُشَمِّتْهُ، وَإِنْ لَمْ تَسْمَعِ الْخُطْبَةَ أَيْضًا فَلَا تُشَمِّتْهُ

     ✧ If a person sneezes on Friday and praises Allah, and you hear him and you hear the sermon, do not say 'yarhamuk Allah' to him. Even if you do not hear the sermon, also do not say it to him.

293. Musannaf 'Abd al-Razzaq 5472Tidak ada penilaian tercatat

     إِذَا عَطَسَ إِنْسَانٌ يَوْمَ الْجُمُعَةِ، وَالْإِمَامُ يَخْطُبُ، فَحَمِدَ اللهَ، وَأَنْتَ تَسْمَعُهُ، وَتَسْمَعُ الْخُطْبَةَ، فَشَمِّتْهُ فِي نَفْسِكَ، فَإِنْ كُنْتَ لَا تَسْمَعُ الْخُطْبَةَ فَشَمِّتْهُ، وَأَسْمِعْهُ

     ✧ If a person sneezes on Friday while the imam is delivering the sermon, and he praises Allah, and you hear him and hear the sermon, then say 'yarhamuk Allah' to him silently to yourself. But if you do not hear the sermon, then say it to him and let him hear you.

294. Musannaf 'Abd al-Razzaq 5473Tidak ada penilaian tercatat

     فِي الرَّجُلِ يَعْطِسُ يَوْمَ الْجُمُعَةِ قَالَ: " فَشَمِّتْهُ

     ✧ Regarding the man who sneezes on Friday, he said: “Then respond to him with a prayer for mercy.”

295. Musannaf 'Abd al-Razzaq 5474Tidak ada penilaian tercatat

     شَهِدْتُ عَامِرًا الشَّعْبِيَّ " يُشَمِّتُ الْعَاطِسَ، وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ

     ✧ I witnessed ʿĀmir al-Shaʿbī responding to the sneezer while the imam was delivering the sermon on Friday.

296. Musannaf 'Abd al-Razzaq 5475Tidak ada penilaian tercatat

     أَرْسَلَنِي أَبِي إِلَى ابْنِ الْمُسَيِّبِ أَسْأَلُهُ عَنِ الرَّجُلِ يَعْطِسُ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ الْجُمُعَةَ أُشَمِّتُهُ ؟ فَقَالَ: " لَا

     ✧ My father sent me to Ibn al-Musayyib to ask him about the man who sneezes on Friday while the imam is delivering the Friday sermon—should I respond to him? He said: “No.”

297. Musannaf 'Abd al-Razzaq 5476Tidak ada penilaian tercatat

     فِي الرَّجُلِ يُسَلِّمُ عَلَى الرَّجُلِ، وَهُوَ فِي الْخُطْبَةِ، قَالَا: " يَرُدُّ عَلَيْهِ وَيُسْمِعُهُ

     ✧ Regarding the man who greets another man while he is in the sermon, they both said: “He should return the greeting and make him hear it.”

298. Musannaf 'Abd al-Razzaq 5477Tidak ada penilaian tercatat

     لَا يَرُدُّ الرَّجُلُ السَّلَامَ وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ

     ✧ A man should not return the greeting while the imam is delivering the sermon on Friday.

299. Musannaf 'Abd al-Razzaq 5478Tidak ada penilaian tercatat

     يَرُدُّ السَّلَامَ وَالْإِمَامُ يَخْطُبُ

     ✧ He returns the greeting while the imam is delivering the sermon.

300. Musannaf 'Abd al-Razzaq 5479Tidak ada penilaian tercatat

     إِذَا سَلَّمَ الرَّجُلُ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ، فَإِنْ كُنْتَ تَسْمَعُ الْخُطْبَةَ، فَارْدُدْ عَلَيْهِ فِي نَفْسِكَ، وَإِنْ كُنْتَ لَا تَسْمَعُ الْخُطْبَةَ فَارْدُدْ عَلَيْهِ وَأَسْمِعْهُ

     ✧ If a man greets on Friday while the imam is delivering the sermon, then if you can hear the sermon, return the greeting within yourself; but if you cannot hear the sermon, then return the greeting and make him hear it.

301. Musannaf 'Abd al-Razzaq 5480Tidak ada penilaian tercatat

     إِذَا قُرِئَتِ الصُّحُفُ يَوْمَ الْجُمُعَةِ فَلَا تُكَلِّمْ أَحَدًا، إِنْ أَحْدَثُوا فَلَا تُحْدِثْ

     ✧ When the scrolls are read on Friday, do not speak to anyone; if they introduce something new, do not introduce it.

302. Musannaf 'Abd al-Razzaq 5481Tidak ada penilaian tercatat

     كَرِهَ قِرَاءَةَ الصُّحُفِ يَوْمَ الْجُمُعَةِ قَالَ: " فَإِنْ قُرِئَتْ فَلَا تَكَلَّمْ " قَالَ: " وَقِرَاءَةُ الصُّحُفِ يَوْمَ الْجُمُعَةِ حَدَثٌ أَحْدَثُوهُ

     ✧ He disliked the reading of scrolls on Friday. He said: “If they are read, do not speak.” He said: “Reading scrolls on Friday is an innovation they have introduced.”

303. Musannaf 'Abd al-Razzaq 5482Tidak ada penilaian tercatat

     أَنَّ سَعِيدَ بْنَ جُبَيْرٍ " كَانَ يَتَكَلَّمُ إِذَا قُرِئَتِ الصُّحُفُ يَوْمَ الْجُمُعَةِ

     ✧ Saʿīd b. Jubayr used to speak when the scrolls were read on Friday.

304. Musannaf 'Abd al-Razzaq 5483Tidak ada penilaian tercatat

     قُلْتُ: إِنْ قُرِئَتِ الصُّحُفُ وَأَنَا عِنْدَ الْمِنْبَرِ أَسْمَعُ قِرَاءَتَهَا، أُسَبِّحُ، وَأُهَلِّلُ، وَأَذْكُرُ اللهَ فِي نَفْسِي، وَأَدْعُو لِأَهْلِي أُسَمِّيهِمْ بِأَسْمَائِهِمْ، وَأَقُولُ: " اللَّهُمَّ اسْتَخْرِجْ لِي مِنْ غَرِيمِي أُسَمِّيهِ بِاسْمِهِ ؟ " قَالَ: نَعَمْ

     ✧ I said: If the scrolls are read while I am near the pulpit and I hear their recitation, may I glorify Allah, declare His oneness, remember Allah within myself, and supplicate for my family, naming them by their names, and say: ‘O Allah, extract for me from my debtor’ naming him by his name? He said: “Yes.”

305. Musannaf 'Abd al-Razzaq 5484Tidak ada penilaian tercatat

     كَرِهَ أَنْ يَتَّكِئَ الرَّجُلُ، يَوْمَ الْجُمُعَةِ، وَالْإِمَامُ يَخْطُبُ، إِلَّا مِنْ عِلَّةٍ، أَوْ كِبَرٍ، أَوْ سَقَمٍ

     ✧ He disliked that a man should lean on Friday while the imam is delivering the sermon, except due to illness, old age, or sickness.

306. Musannaf 'Abd al-Razzaq 5485Tidak ada penilaian tercatat

     كَانَ ابْنُ عُمَرَ " إِذَا طَوَّلَ الْإِمَامُ الْخُطْبَةَ، اتَّكَأَ عَلَيَّ

     ✧ Ibn 'Umar, when the imam lengthened the sermon, would lean on me.

307. Musannaf 'Abd al-Razzaq 5486Tidak ada penilaian tercatat

     أَنَّ أَبَا هُرَيْرَةَ كَانَ يَتَّكِئُ عَلَيْهِ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ

     ✧ Abu Hurayrah would lean on him on Friday while the imam was delivering the sermon.

308. Musannaf 'Abd al-Razzaq 5487Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ، لِمَنْ لَمْ يَحْضُرِ الْخُطْبَةَ فَسَمِعَهَا جُمُعَةٌ، فَجَلَسَ فِي الظِّلِ، وَاعْتَزَلَ الْمُذَكِّرَ ؟ قَالَ: " سُبْحَانَ اللهِ، نَعَمْ، وَمَا لَهُ لَا يَكُونُ لَهُ جُمُعَةٌ، خَرَجَ إِلَى اللهِ لَا يُرِيدُ إِلَّا اللهَ " قَالَ عَطَاءٌ: " وَإِنْ دَنَا مِنْهُ، فَهُوَ أَحَبُّ إِلَيَّ، إِنْ صَبَرَ عَلَى الشَّمْسِ فَهُوَ خَيْرٌ لَهُ "

     ✧ I said to 'Ata': For one who did not attend the sermon but heard it—is it Jumu'ah for him, and he sat in the shade and kept away from the preacher? He said: 'Glory be to Allah! Yes, and what is wrong with him that it should not be Jumu'ah for him? He went out for Allah desiring none but Allah.' 'Ata' said: 'And if he comes near him, that is dearer to me; if he endures the sun, that is better for him.'

309. Musannaf 'Abd al-Razzaq 5488Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: " الْمُؤَذِّنُونَ يَجْلِسُونَ فِي الْمَنَارِ عَلَى الْمَسْجِدِ، وَلَا يَجْلِسُونَ مَعَ النَّاسِ أَيُقَصِّرُونَ ؟ قَالَ: " نَعَمْ " قَالَ عَبْدُ الرَّزَّاقِ: وَسَأَلْتُ مَعْمَرًا عَنْهُ، فَقَالَ: يُقَصِّرُونَ

     ✧ I said to 'Ata': 'The mu'adhdhins sit in the minaret overlooking the mosque and do not sit with the people; may they shorten [the prayer]?' He said: 'Yes.' 'Abd al-Razzaq said: And I asked Ma'mar about it, and he said: 'They may shorten.'

310. Musannaf 'Abd al-Razzaq 5489Tidak ada penilaian tercatat

     مَنْ لَمْ يُصَلِّ يَوْمَ الْجُمُعَةِ فِي الْمَسْجِدِ فَلَا جُمُعَةَ لَهُ "، قَالَ مَعْمَرٌ: فَإِنِ اضْطُرَّ، فَإِنَّ الْحَسَنَ كَانَ لَا يَرَى بَأْسًا أَنْ يُصَلِّيَهَا فِي الطَّرِيقِ، أَوْ فِي فِنَاءِ الْمَسْجِدِ، حَيْثُمَا اضْطُرَّ مِنْ ضِيقٍ أَوْ زِحَامٍ، فَلْيُصَلِّ رَكْعَتَيْنِ قَالَ: فَنَقُولُ لِلْحَسَنِ: " إِنَّهَا أَرْوَاثُ الدَّوَابِّ، فَيَقُولُ: " يُصَلِّي

     ✧ 'Whoever does not pray on Friday in the mosque has no Jumu'ah.' Ma'mar said: 'If he is compelled, al-Hasan saw no harm in praying it in the road or in the courtyard of the mosque. Wherever he is compelled because of tightness or crowding, let him pray two rak'ahs.' He said: 'We said to al-Hasan: "But there is dung of animals there," and he said: "He prays."'

311. Musannaf 'Abd al-Razzaq 5490Tidak ada penilaian tercatat

     جِئْتُ أَنَا وَأَبِي مَرَّةً، فَوَجَدْنَا الْمَسْجِدَ قَدِ امْتَلَأَ يَوْمَ الْجُمُعَةِ، فَنُصَلِّي بِصَلَاةِ النَّاسِ فِي بَيْتٍ عِنْدَ الْمَسْجِدِ بَيْنَهُمَا طَرِيقٌ، قَالَ: حَسِبْتُ أَنَّهُ قَالَ: فِي دَارِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ

     ✧ I came once with my father, and we found the mosque full on Friday, so we prayed following the people's prayer in a house near the mosque with a road between them. He said: I think he said: In the house of Humayd b. 'Abd al-Rahman.

312. Musannaf 'Abd al-Razzaq 5491Tidak ada penilaian tercatat

     أَنَّهُ رَأَى أَنَسَ بْنَ مَالِكٍ صَلَّى الْجُمُعَةَ فِي دَارِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بِصَلَاةِ الْإِمَامِ بَيْنَهُمَا طَرِيقٌ

     ✧ He saw Anas b. Malik pray Jumu'ah in the house of Humayd b. 'Abd al-Rahman following the imam's prayer, with a road between them.

313. Musannaf 'Abd al-Razzaq 5492Tidak ada penilaian tercatat

     صَلَّيْتُ أَنَا وَزِرٌّ، فَأَمَّنِي، وَفَاتَتْنِي الْجُمُعَةُ، فَسَأَلْتُ إِبْرَاهِيمَ فَقَالَ: " فَعَلَ ذَلِكَ عَبْدُ اللهِ بِعَلْقَمَةَ وَالْأَسْوَدِ "، قَالَ سُفْيَانُ: " وَرُبَّمَا فَعَلْتُهُ أَنَا وَالْأَعْمَشُ "

     ✧ I prayed with Zirr, and he led me, and I had missed Jumu'ah. I asked Ibrahim, and he said: ''Abd Allah did that with 'Alqamah and al-Aswad.' Sufyan said: 'And sometimes al-A'mash and I did it.'

314. Musannaf 'Abd al-Razzaq 5493Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَكْرَهُ إِذَا لَمْ يُدْرِكْ قَوْمٌ الْجُمُعَةَ، أَنْ يُصَلُّوا الْجَمَاعَةَ وَقَوْلُ سُفْيَانَ أَحَبُّ إِلَيَّ

     ✧ He used to dislike it if people missed Jumu'ah that they should pray in congregation. And Sufyan's statement is dearer to me.

315. Musannaf 'Abd al-Razzaq 5494Tidak ada penilaian tercatat

     أَنَّهُ كَرِهَ أَنْ يُصَلُّوا الْجُمُعَةَ جَمَاعَةً،

     ✧ He disliked that they should pray Jumu'ah in congregation.

316. Musannaf 'Abd al-Razzaq 5495Tidak ada penilaian tercatat

     أَنَّ زَيْدَ بْنَ ثَابِتٍ، أَتَى الْمَسْجِدَ يَوْمَ الْجُمُعَةِ، فَلَقِيَ النَّاسَ مُنْصَرِفِينَ، فَدَخَلَ دَارًا فَصَلَّى فِيهَا، فَقِيلَ لَهُ: " هَلَّا أَتَيْتَ الْمَسْجِدَ ؟ " قَالَ: " إِنَّ مَنْ لَا يَسْتَحْيِي مِنَ النَّاسِ لَا يَسْتَحْيِي مِنَ اللهِ

     ✧ Zayd b. Thabit came to the mosque on Friday and met the people dispersing, so he entered a house and prayed there. It was said to him: 'Why did you not come to the mosque?' He said: 'Whoever is not shy before people is not shy before Allah.'

317. Musannaf 'Abd al-Razzaq 5496Tidak ada penilaian tercatat

     كَانَ يَأْمُرُ مَنْ فَاتَتْهُ الْجُمُعَةُ أَنْ يَمْضِيَ إِلَى الْمَسْجِدِ فَيُصَلِّيَ فِيهِ.

     ✧ He used to command one who missed Jumu'ah to go to the mosque and pray in it.

318. Musannaf 'Abd al-Razzaq 5497Tidak ada penilaian tercatat

     أَنَّ رَجُلًا لَقِيَ النَّاسَ يَوْمَ الْجُمُعَةِ قَدِ انْصَرَفُوا، فَقَالَ لَهُ حُذَيْفَةُ: " تَنَكَّبْ سَنَنَ النَّاسِ، فَإِنَّهُ لَا خَيْرَ فِيمَنْ لَا حَيَاءَ فِيهِ

     ✧ A man met the people on Friday after they had dispersed. Hudhayfah said to him: "Avoid the paths of the people, for there is no good in one who has no shame."

319. Musannaf 'Abd al-Razzaq 5498Tidak ada penilaian tercatat

     مَنْ لَمْ يَسْتَطِعْ أَنْ يُصَلِّيَ يَوْمَ الْجُمُعَةِ مِنَ الزِّحَامِ، فَإِنَّهُ يُصَلِّي أَرْبَعَ رَكَعَاتٍ إِذَا زُحِمُوا فَلَمْ يَسْتَطِعْ أَنْ يَرْكَعَ وَلَا يَسْجُدَ، قَالَ مَعْمَرٌ: وَأَخْبَرَنِي مَنْ سَمِعَ الْحَسَنَ يَقُولُ: " يَرْكَعُ رَكْعَتَيْنِ فَإِنَّهُ قَدْ دَخَلَ مَعَهُمْ فِي صَلَاتِهِمْ

     ✧ Whoever is unable to pray on Friday due to crowding, he prays four rak'ahs when they are crowded and he cannot bow or prostrate. Ma'mar said: And one who heard al-Hasan say informed me: "He bows two rak'ahs, for he has entered with them in their prayer."

320. Musannaf 'Abd al-Razzaq 5499Tidak ada penilaian tercatat

     إِنْ شِئْتَ فَاسْجُدْ عَلَى ظَهْرِ الرَّجُلِ وَإِنْ شِئْتَ فَإِذَا قَامَ الْإِمَامُ فَاسْجُدْ

     ✧ If you wish, prostrate on the back of a man, and if you wish, when the imam stands up, then prostrate.

321. Musannaf 'Abd al-Razzaq 5500Tidak ada penilaian tercatat

     يَسْجُدُ الرَّجُلُ عَلَى ظَهْرِ الرَّجُلِ إِذَا لَمْ يَجِدْ مَكَانَا يَسْجُدُ عَلَيْهِ

     ✧ A man prostrates on the back of a man when he finds no place to prostrate on.

322. Musannaf 'Abd al-Razzaq 5501Tidak ada penilaian tercatat

     إِذَا اشْتَدَّ الزِّحَامُ يَوْمَ الْجُمُعَةِ فَلْيَسْجُدْ أَحَدُكُمْ عَلَى ظَهْرِ أَخِيهِ

     ✧ When crowding becomes intense on Friday, let one of you prostrate on the back of his brother.

323. Musannaf 'Abd al-Razzaq 5502Tidak ada penilaian tercatat

     إِذَا آذَى أَحَدَكُمُ الْحَرُّ يَوْمَ الْجُمُعَةِ فَلْيَسْجُدْ عَلَى ثَوْبِهِ

     ✧ When the heat harms one of you on Friday, let him prostrate on his garment.

324. Musannaf 'Abd al-Razzaq 5503Tidak ada penilaian tercatat

     إِذَا اشْتَدَّ الزِّحَامُ فَاسْجُدْ عَلَى رِجْلِ الرَّجُلِ، قَالَ سُفْيَانُ: فَإِنْ لَمْ تَسْتَطِعْ أَنْ تَسْجُدَ عَلَى رِجْلِ الرَّجُلِ، فَقُمْ حَتَّى يَقُومَ النَّاسُ، ثُمَّ سَجَدْتَ

     ✧ When crowding becomes intense, prostrate on the leg of a man. Sufyan said: If you cannot prostrate on the leg of a man, then stand until the people stand, then you prostrate.

325. Musannaf 'Abd al-Razzaq 5504Tidak ada penilaian tercatat

     إِذَا ازْدَحَمَ النَّاسُ يَوْمَ الْجُمُعَةِ، فَزُحِمَ الرَّجُلُ فَلَمْ يَرْكَعْ وَلَمْ يَسْجُدْ، وَهُوَ قَائِمٌ، فَإِذَا اسْتَمْكَنَ فَإِنَّمَا عَلَيْهِ أَنْ يَرْكَعَ، وَيَسْجُدَ، وَهُوَ بِمَنْزِلَةِ النَّائِمِ، وَتُجْزِيهِ قِرَاءَةُ الْإِمَامِ

     ✧ When people crowd on Friday and a man is crowded so that he does not bow and does not prostrate while he is standing, then when he is able, he only has to bow and prostrate, and he is in the position of one sleeping, and the imam's recitation suffices him.

326. Musannaf 'Abd al-Razzaq 5505Tidak ada penilaian tercatat

     مَنِ اشْتَدَّ عَلَيْهِ الْحَرُّ يَوْمَ الْجُمُعَةِ فِي الْمَسْجِدِ فَلْيُصَلِّ عَلَى ثَوْبِهِ، وَمَنْ زَحَمَهُ النَّاسُ فَلْيَسْجُدْ عَلَى ظَهْرِ أَخِيهِ

     ✧ Whoever is distressed by heat on Friday in the mosque, let him pray on his garment, and whoever people crowd, let him prostrate on the back of his brother.

327. Musannaf 'Abd al-Razzaq 5506Tidak ada penilaian tercatat

     إِذَا أَدْرَكَ الرَّجُلُ يَوْمَ الْجُمُعَةِ رَكْعَةً صَلَّى إِلَيْهَا رَكْعَةً أُخْرَى

     ✧ When a man catches one rak'ah on Friday, he prays another rak'ah to it.

328. Musannaf 'Abd al-Razzaq 5507Tidak ada penilaian tercatat

     إِذَا أَدْرَكَ الرَّجُلُ يَوْمَ الْجُمُعَةِ رَكْعَةً صَلَّى إِلَيْهَا رَكْعَةً أُخْرَى، فَإِنْ وَجَدَهُمْ جُلُوسًا صَلَّى أَرْبَعًا

     ✧ When a man catches one rak'ah on Friday, he prays another rak'ah to it, and if he finds them sitting, he prays four.

329. Musannaf 'Abd al-Razzaq 5508Tidak ada penilaian tercatat

     5508 5472 - عَبْدُ الرَّزَّاقِ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ نَحْوَهُ وَبِهِ نَأْخُذُ أَيْضًا.

     ✧ When a man catches one rak'ah on Friday, he prays another rak'ah to it, and if he finds them sitting, he prays four.

330. Musannaf 'Abd al-Razzaq 5509Tidak ada penilaian tercatat

     5509 5473 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنِ الْأَشْعَثِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ.

     ✧ If a man catches on Friday one rak'ah, he prays to it another rak'ah. If he finds them sitting, he prays four.

331. Musannaf 'Abd al-Razzaq 5510Tidak ada penilaian tercatat

     5510 5474 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، وَالثَّوْرِيِّ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، مِثْلَ حَدِيثِ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ.

     ✧ If a man catches on Friday one rak'ah, he prays to it another rak'ah. If he finds them sitting, he prays four.

332. Musannaf 'Abd al-Razzaq 5511Tidak ada penilaian tercatat

     5511 5475 - عَبْدُ الرَّزَّاقِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، عَنْ عَلْقَمَةَ، وَالْأَسْوَدِ مِثْلَهُ أَيْضًا.

     ✧ If a man catches on Friday one rak'ah, he prays to it another rak'ah. If he finds them sitting, he prays four.

333. Musannaf 'Abd al-Razzaq 5512Tidak ada penilaian tercatat

     وَأَخْبَرَنِي مَنْ سَمِعَ الْحَسَنَ، يَقُولُ مِثْلَ ذَلِكَ.

     ✧ If a man catches on Friday one rak'ah, he prays to it another rak'ah. If he finds them sitting, he prays four.

334. Musannaf 'Abd al-Razzaq 5513Tidak ada penilaian tercatat

     مَنْ أَدْرَكَ الرَّكْعَةَ فَقَدْ أَدْرَكَ الْجُمُعَةَ، وَمَنْ لَمْ يُدْرِكِ الرَّكْعَةَ فَلْيُصَلِّ أَرْبَعًا

     ✧ Whoever catches the rak'ah has caught the Friday prayer, and whoever does not catch the rak'ah should pray four.

335. Musannaf 'Abd al-Razzaq 5514Tidak ada penilaian tercatat

     مَنْ أَدْرَكَ مِنَ الصَّلَاةِ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلَاةَ

     ✧ Whoever catches one rak'ah of the prayer has caught the prayer.

336. Musannaf 'Abd al-Razzaq 5515Tidak ada penilaian tercatat

     مَنْ فَاتَتْهُ الرَّكْعَةُ الْآخِرَةُ فَلْيُصَلِّ أَرْبَعًا

     ✧ Whoever misses the last rak'ah should pray four.

337. Musannaf 'Abd al-Razzaq 5516Tidak ada penilaian tercatat

     إِذَا أَدْرَكَهُمْ جُلُوسًا فِي آخِرِ الصَّلَاةِ يَوْمَ الْجُمُعَةِ صَلَّى رَكْعَتَيْنِ، قَالَ مَعْمَرٌ: قَالَ قَتَادَةُ: يُصَلِّي أَرْبَعًا، فَقِيلَ لِقَتَادَةَ: كَانَ ابْنُ مَسْعُودٍ جَاءَهُمْ جُلُوسًا فِي آخِرِ الصَّلَاةِ، فَقَالَ لِأَصْحَابِهِ: " اجْلِسُوا أَدْرَكْتُمْ إِنْ شَاءَ اللهُ فَقَالَ قَتَادَةُ: انْفَاي [١]يَقُولُ: أَدْرَكْتُمُ الْأَجْرَ

     ✧ If he finds them sitting at the end of the prayer on Friday, he prays two rak'ahs. Ma'mar said: Qatadah said: He prays four. It was said to Qatadah: Ibn Mas'ud came upon them sitting at the end of the prayer, and he said to his companions, 'Sit, you have caught it, if Allah wills.' Qatadah said: 'Infaya' [1] meaning: you have caught the reward.

338. Musannaf 'Abd al-Razzaq 5517Tidak ada penilaian tercatat

     إِذَا أَدْرَكَ الرَّجُلُ الْإِمَامَ يَوْمَ الْجُمُعَةِ وَهُوَ جَالِسٌ لَمْ يُسَلِّمْ فَلْيُصَلِّ بِصَلَاتِهِ رَكْعَتَيْنِ، هُوَ بِمَنْزِلَةِ الْمُسَافِرِ "، قَالَ الثَّوْرِيُّ: وَالْأَرْبَعُ أَعْجَبُ إِلَيْنَا لِأَنَّهُ قَدْ فَاتَتْهُ الْجُمُعَةُ

     ✧ If a man catches the imam on Friday while he is sitting and has not yet said the salam, he should pray according to his prayer, two rak'ahs. He is in the position of a traveler. Al-Thawri said: And four is more preferable to us because he has missed the Friday prayer.

339. Musannaf 'Abd al-Razzaq 5518Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى عِمْرَانَ بْنِ الْحُصَيْنِ، فَقَالَ: رَجُلٌ قَدْ فَاتَتْهُ الْجُمُعَةُ كُمْ يُصَلِّي ؟ قَالَ عِمْرَانُ: " وَلِمَ تَفُوتُهُ الْجُمُعَةُ ؟ " فَلَمَّا وَلَّى الرَّجُلُ قَالَ عِمْرَانُ: " أَمَا إِنَّهُ لَوْ فَاتَتْنِي الْجُمُعَةُ صَلَّيْتُ أَرْبَعًا

     ✧ A man came to 'Imran b. al-Husayn and said: A man has missed the Friday prayer; how much should he pray? 'Imran said: Why would he miss the Friday prayer? When the man turned away, 'Imran said: Indeed, if I missed the Friday prayer, I would pray four.

340. Musannaf 'Abd al-Razzaq 5519Tidak ada penilaian tercatat

     إِذَا كَانَ يَوْمُ الْجُمُعَةِ قَامَتِ الْمَلَائِكَةُ بِأَبْوَابِ الْمَسْجِدِ فَيَكْتُبُونَ النَّاسَ عَلَى مَنَازِلِهِمُ الْأَوَّلَ، فَإِنْ تَأَخَّرَ رَجُلٌ مِنْهُمْ عَنْ مَنْزِلِهِ دَعَتْ لَهُ الْمَلَائِكَةُ، يَقُولُونَ: " اللَّهُمَّ إِنْ كَانَ مَرِيضًا فَاشْفِهِ، اللَّهُمَّ إِنْ كَانَتْ لَهُ حَاجَةٌ فَاقْضِ لَهُ حَاجَتَهُ " فَلَا يَزَالُونَ كَذَلِكَ حَتَّى إِذَا خَرَجَ الْإِمَامُ طُوِيَتِ الصُّحُفُ ثُمَّ خُتِمَتْ، فَمَنْ جَاءَ بَعْدَ نُزُولِ الْإِمَامِ فَقَدْ أَدْرَكَ الصَّلَاةَ وَلَمْ يُدْرِكِ الْجُمُعَةَ

     ✧ On Friday, the angels stand at the doors of the mosque and write down the people according to their ranks: the first, then the next. If a man among them is delayed from his rank, the angels supplicate for him, saying: 'O Allah, if he is sick, heal him; O Allah, if he has a need, fulfill his need.' They continue in this manner until when the imam comes out, the pages are folded and then sealed. Whoever comes after the imam descends has caught the prayer but has not caught the Friday prayer.

341. Musannaf 'Abd al-Razzaq 5520Tidak ada penilaian tercatat

     مَنْ أَدْرَكَ الْخُطْبَةَ فَقَدْ أَدْرَكَ الصَّلَاةَ

     ✧ Whoever catches the khutbah has caught the prayer.

342. Musannaf 'Abd al-Razzaq 5521Tidak ada penilaian tercatat

     الْخُطْبَةُ مَوْضِعَ الرَّكْعَتَيْنِ، مَنْ فَاتَتْهُ الْخُطْبَةُ صَلَّى أَرْبَعًا

     ✧ The khutbah takes the place of the two rak'ahs. Whoever misses the khutbah prays four.

343. Musannaf 'Abd al-Razzaq 5522Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: مَا الَّذِي إِذَا أَدْرَكَهُ الْإِنْسَانُ يَوْمَ الْجُمُعَةِ قَصَرَ، وَإِلَّا أَوْفَى الصَّلَاةَ ؟ قَالَ: " الْخُطْبَةُ " قَالَ: قُلْتُ: فَلَمْ أَجْلِسْ حَتَّى نَزَلَ الْإِمَامُ ؟ قَالَ: " لَمْ يُدْرِكِ الْإِمَامَ " قَالَ: قُلْتُ: فَجَلَسْتُ قَبْلَ أَنْ يَنْزِلَ ؟ قَالَ: " حَسْبُكَ، قَدْ أَدْرَكْتَ

     ✧ I said to 'Ata': What is it that, when a person catches it on Friday, he shortens, and otherwise he completes the prayer? He said: "The khutbah." He said: I said: So I did not sit until the imam descended? He said: "He has not caught the imam." He said: I said: So I sat before he descended? He said: "That is sufficient for you; you have caught it."

344. Musannaf 'Abd al-Razzaq 5523Tidak ada penilaian tercatat

     قَالَ إِنْسَانٌ لِعَطَاءٍ: لَمْ أُدْرِكِ الْخُطْبَةَ إِلَّا وَهُوَ فِي الْمِكْيَالِ وَالْمِيزَانِ ؟ قَالَ: " قَدْ أَمَرَ اللهُ بِذَلِكَ، فَذَلِكَ مِنَ الذِّكْرِ، فَاقْصُرْ

     ✧ A man said to 'Ata': I did not catch the khutbah except when he was discussing the measure and the balance. He said: "God has commanded that, so that is part of the remembrance; so shorten."

345. Musannaf 'Abd al-Razzaq 5524Tidak ada penilaian tercatat

     فَمَنْ لَمْ يُدْرِكِ الْخُطْبَةَ صَلَّى أَرْبَعًا

     ✧ Whoever does not catch the khutbah prays four.

346. Musannaf 'Abd al-Razzaq 5525Tidak ada penilaian tercatat

     فِي رَجُلٍ رَعِفَ، وَالْإِمَامُ يَخْطُبُ، فَقَامَ فَتَوَضَّأَ فَلَمْ يَرْجِعْ حَتَّى صَلَّى الْإِمَامُ وَفَرَغَ، قَالَ: " يُصَلِّي رَكْعَتَيْنِ، قَدْ حَضَرَ الْخُطْبَةَ

     ✧ About a man who had a nosebleed while the imam was giving the khutbah, so he got up and performed ablution but did not return until the imam had prayed and finished. He said: "He prays two rak'ahs; he already attended the khutbah."

347. Musannaf 'Abd al-Razzaq 5526Tidak ada penilaian tercatat

     يُصَلِّي أَرْبَعَ رَكَعَاتٍ

     ✧ He prays four rak'ahs.

348. Musannaf 'Abd al-Razzaq 5527Tidak ada penilaian tercatat

     يُصَلِّي أَرْبَعًا

     ✧ He prays four.

349. Musannaf 'Abd al-Razzaq 5528Tidak ada penilaian tercatat

     فِي رَجُلٍ لَمْ يَشْهَدِ الْخُطْبَةَ وَجَاءَ حِينَ قَامَ الْإِمَامُ فِي الصَّلَاةِ فَأَحْدَثَ الْإِمَامُ فَأَرَادَ أَنْ يُقَدِّمَهُ قَالَ: " لَا يَتَقَدَّمْ إِلَّا مَنْ شَهِدَ الْخُطْبَةَ، فَإِنْ كَانَ قَدْ صَلَّى مَعَ الْإِمَامِ بَعْضَ صَلَاتِهِ فَلَا بَأْسَ أَنْ يُقَدِّمَهُ فَلْيُصَلِّ تَمَامَ رَكْعَتَيْنِ، وَالْإِمَامُ الَّذِي أَحْدَثَ ثُمَّ رَجَعَ فَإِنْ كَانَ قَدْ تَكَلَّمَ صَلَّى أَرْبَعًا، وَإِنْ كَانَ لَمْ يَتَكَلَّمْ صَلَّى رَكْعَتَيْنِ، فَإِنْ قَدَّمَ الْإِمَامُ رَجُلًا لَمْ يَشْهَدْ مَعَ الْإِمَامِ شَيْئًا مِنْ خُطْبَتِهِ وَلَا صَلَاتِهِ صَلَّى أَرْبَعًا

     ✧ About a man who did not attend the khutbah and came when the imam stood for prayer, then the imam had a mishap and wanted to put him forward. He said: "No one should come forward except one who attended the khutbah. If he had already prayed part of his prayer with the imam, there is no harm in putting him forward; he should complete two rak'ahs. As for the imam who had the mishap and then returned: if he had spoken, he prays four; if he had not spoken, he prays two. If the imam puts forward a man who did not attend anything of his khutbah or his prayer with him, he prays four."

350. Musannaf 'Abd al-Razzaq 5529Tidak ada penilaian tercatat

     فِي رَجُلٍ صَلَّى مَعَ الْإِمَامِ رَكْعَةً يَوْمَ الْجُمُعَةِ، ثُمَّ أَحْدَثَ فَانْصَرَفَ فَلَمْ يَتَكَلَّمْ ؟ قَالَ: " نَعَمْ، يَتَوَضَّأُ وَيُتِمُّ مَا بَقِيَ، فَإِنْ تَكَلَّمَ صَلَّى أَرْبَعًا

     ✧ About a man who prayed one rak'ah with the imam on Friday, then had a mishap and left without speaking. He said: "Yes, he performs ablution and completes what remains; if he speaks, he prays four."

351. Musannaf 'Abd al-Razzaq 5530Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: كُنْتَ عِنْدَ الْمِنْبَرِ وَالْإِمَامُ يَخْطُبُ، فَاسْتُصْرِخْتَ عَلَى وَلَدٍ، أَكُنْتَ قَائِمًا إِلَيْهِ وَتَارِكًا الْجُمُعَةَ ؟ قَالَ: " نَعَمْ "، قُلْتُ: فَوَلَدٌ وَأَخٌ وَابْنُ عَمٍّ ؟ قَالَ: " لَمْ أَقُمْ إِلَّا فِي خَيْرٍ أَوْ صِلَةٍ، وَلَمْ تُلْهِنِي عَنِ الْجُمُعَةِ الدُّنْيَا

     ✧ I said to 'Ata': Suppose you were near the minbar while the imam was giving the khutbah, and you were called for help concerning a child, would you get up and leave the Friday prayer? He said: "Yes." I said: What about a child, a brother, or a cousin? He said: "I would not get up except for something good or a tie of kinship, and the world would not distract me from Friday."

352. Musannaf 'Abd al-Razzaq 5531Tidak ada penilaian tercatat

     اسْتُصْرِخَ عَلَى سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ يَوْمَ الْجُمُعَةِ بَعْدَمَا ارْتَفَعَ النَّهَارُ، فَخَرَجَ إِلَيْهِ، لَمْ يُجَمِّعْ يَوْمَئِذٍ

     ✧ A call for help was made concerning Sa'id b. Zayd b. 'Amr b. Nufayl on Friday after the day had advanced, so he went out to him and did not attend Friday that day.

353. Musannaf 'Abd al-Razzaq 5532Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ، " دُعِيَ إِلَى سَعِيدِ بْنِ زَيْدٍ وَهُوَ يَمُوتُ وَابْنُ عُمَرَ يَسْتَجْمِرُ قَائِمًا لِلْجُمُعَةِ، فَذَهَبَ إِلَيْهِ وَتَرَكَ الْجُمُعَةَ

     ✧ Ibn 'Umar was called to Sa'id b. Zayd while he was dying, and Ibn 'Umar was standing performing the Friday ghusl. He went to him and left the Friday prayer.

354. Musannaf 'Abd al-Razzaq 5533Tidak ada penilaian tercatat

     5533 5496 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ نَحْوَهُ.

     ✧ Ibn Umar was summoned to Sa'id b. Zayd while he was dying, and Ibn Umar was preparing for the Friday prayer standing, so he went to him and left the Friday prayer.

355. Musannaf 'Abd al-Razzaq 5534Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ، " اسْتُصْرِخَ عَلَى سَعِيدِ بْنِ زَيْدٍ يَوْمَ الْجُمُعَةِ بَعْدَمَا ارْتَفَعَ الضُّحَى، فَأَتَاهُ ابْنُ عُمَرَ بِالْعَقِيقِ

     ✧ Ibn Umar was called urgently for Sa'id b. Zayd on Friday after the forenoon had risen, so Ibn Umar came to him at al-Aqiq.

356. Musannaf 'Abd al-Razzaq 5535Tidak ada penilaian tercatat

     أَنَّ رَجُلًا جَاءَ يَتَخَطَّى رِقَابَ النَّاسِ وَالنَّبِيُّ ﷺ يَخْطُبُ، فَلَمَّا قَضَى النَّبِيُّ ﷺ خُطْبَتَهُ وَصَلَاتَهُ قَالَ: " يَا فُلَانُ، أَجَمَّعْتَ الْيَوْمَ ؟ " قَالَ: أَمَا رَأَيْتَنِي يَا رَسُولَ اللهِ ؟ قَالَ: " قَدْ رَأَيْتُكَ وَآذَيْتَ وَآنَيْتَ

     ✧ A man came stepping over people's necks while the Prophet ﷺ was delivering the khutbah. When the Prophet ﷺ finished his khutbah and prayer, he said: "O so-and-so, did you pray the Friday prayer today?" He said: "Did you not see me, O Messenger of Allah?" He said: "Indeed I saw you, and you harmed and delayed."

357. Musannaf 'Abd al-Razzaq 5536Tidak ada penilaian tercatat

     5536 5499 - عَبْدُ الرَّزَّاقِ، عَنْ إِبْرَاهِيمَ بْنِ يَزِيدَ، عَنِ الْوَلِيدِ بْنِ عَبْدِ اللهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ.

     ✧ A man came stepping over people's necks while the Prophet ﷺ was delivering the khutbah. When the Prophet ﷺ finished his khutbah and prayer, he said: "O so-and-so, did you pray the Friday prayer today?" He said: "Did you not see me, O Messenger of Allah?" He said: "Indeed I saw you, and you harmed and delayed."

358. Musannaf 'Abd al-Razzaq 5537Tidak ada penilaian tercatat

     إِنْ رَأَيْتَ فُرْجَةً أَمَامَكَ، قَبْلَ أَنْ يَخْرُجَ الْإِمَامُ، فَلَا بَأْسَ أَنْ تَأْتِيَهَا مِنْ غَيْرِ أَنْ تُؤْذِيَ أَحَدًا

     ✧ If you see a gap ahead of you before the imam comes out, there is no harm in going to it so long as you do not harm anyone.

359. Musannaf 'Abd al-Razzaq 5538Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: إِنْ رَأَيْتُ أَمَامِي فَجْوَةً دُونَهَا النَّاسُ أَتَخَطَّاهُمْ إِلَيْهَا ؟ قَالَ: " لَا، قُلْتُ: أَرَأَيْتَ إِنْ تَخَلَّلْتُهُمْ إِلَيْهَا تَخَلُّلًا ؟ قَالَ: " وَكَيْفَ ؟ " قُلْتُ: كَأَنْ يَكُونَ الرَّجُلَانِ لَا يَتَمَاسَّانِ قَالَ: " نَعَمْ، إِنْ كُنْتَ لَا تَتَخَطَّى أَحَدًا "، قَالَ لَهُ إِنْسَانٌ: فَكَانَ إِنْسَانَانِ يَتَمَاسَّانِ رُكْبَتَيْهِمَا فَأَتَخَطَّى رُكْبَتَهُمَا ؟ قَالَ: " لَا

     ✧ I said to Ata: If I see a gap ahead of me with people before it, should I step over them to reach it? He said: "No." I said: What if I weave through them to reach it? He said: "And how?" I said: As if two men are not touching each other. He said: "Yes, if you do not step over anyone." A person said to him: What if two people are touching their knees, should I step over their knees? He said: "No."

360. Musannaf 'Abd al-Razzaq 5539Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: أَفَأَتَخَطَّى رِقَابَ النَّاسِ جُلُوسًا لَمْ يَخْرُجِ الْإِمَامُ ؟ قَالَ: " لَا "، قُلْتُ: فَكَانُوا قِيَامًا يُصَلُّونَ وَلَمْ يَخْرُجِ الْإِمَامُ أَتَخَلَّلُ النَّاسَ ؟ قَالَ: " إِنْ كُنْتَ لَا تَرْفَعُ أَحَدًا وَلَا تُؤْذِيهِ وَلَا تَصْبِقْ عَلَى أَحَدٍ فَنَعَمْ، وَإِنْ كَانَ شَيْءٌ مِنْ ذَلِكَ فَلَا تُؤْذِ أَحَدًا

     ✧ I said to Ata: Should I step over people's necks while they are seated and the imam has not yet come out? He said: "No." I said: What if they are standing praying and the imam has not come out, should I weave through the people? He said: "If you do not push anyone aside, harm them, or precede anyone, then yes; but if any of that occurs, then do not harm anyone."

361. Musannaf 'Abd al-Razzaq 5540Tidak ada penilaian tercatat

     الصَّفُّ الْأَوَّلُ يَوْمَ الْجُمُعَةِ، وَالصَّفُّ الْمُقَدَّمُ فِي سَبِيلِ اللهِ مِثْلٌ بِمِثْلٍ، مَنْ زَحَلَ رَجُلًا مِنْ مَكَانِهِ كَانَ لَهُ أَجْرُهُ

     ✧ The first row on Friday and the foremost row in the path of Allah are equal in merit. Whoever makes a man move from his place, that place's reward is for him.

362. Musannaf 'Abd al-Razzaq 5541Tidak ada penilaian tercatat

     لَأَنْ أُجَمِّعَ بِالرَّوْحَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَخَطَّى رِقَابَ النَّاسِ يَوْمَ الْجُمُعَةِ

     ✧ That I pray the Friday prayer at al-Rawha is dearer to me than stepping over people's necks on Friday.

363. Musannaf 'Abd al-Razzaq 5542Tidak ada penilaian tercatat

     مَا أُحِبُّ أَنَّ لِي حُمْرَ النَّعَمِ، وَأَنِّي تَرَكْتُ الْجُمُعَةَ، وَلَأَنْ أُمْلِيَهَا بِظَهْرِ الْحَرَّةِ أَحَبُّ مِنْ أَنْ أَتَخَطَّى رِقَابَ النَّاسِ إِذَا أَخَذُوا مَجَالِسَهُمْ

     ✧ I would not love to have red camels and that I missed the Friday prayer; rather, to perform it at the edge of al-Harra is dearer to me than stepping over people's necks when they have taken their seats.

364. Musannaf 'Abd al-Razzaq 5543Tidak ada penilaian tercatat

     5543 5506 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ عُيَيْنَةَ، عَنِ ابْنِ عَجْلَانَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ مِثْلَهُ.

     ✧ I would not love to have red camels and that I missed the Friday prayer; rather, to perform it at the edge of al-Harra is dearer to me than stepping over people's necks when they have taken their seats.

365. Musannaf 'Abd al-Razzaq 5544Tidak ada penilaian tercatat

     سَأَلَ إِنْسَانٌ مَكْحُولًا، وَأَنَا أَسْمَعُ وَهُوَ جَالِسٌ مَعَ عَطَاءٍ عَنْ قَوْلِ اللهِ: ﴿إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللهِ ﴾حَتَّى قَوْلِهِ ﴿وَإِذَا كَانُوا مَعَهُ عَلَى أَمْرٍ جَامِعٍ ﴾هَذِهِ الْآيَةُ، فَقَالَ مَكْحُولٌ " يُعْمَلُ بِهَا الْآنَ، فَيَنْبَغِي أَنْ لَا يَذْهَبَ أَحَدٌ فِي يَوْمِ الْجُمُعَةِ، وَلَا فِي الزَّحْفِ حَتَّى يَسْتَأْذِنَ الْإِمَامَ " قَالَ: وَكَذَلِكَ فِي أَمْرٍ جَامِعٍ، أَلَا تَرَاهُ يَقُولُ: ﴿وَإِذَا كَانُوا مَعَهُ عَلَى أَمْرٍ جَامِعٍ ﴾، فَقَالَ عَطَاءٌ عِنْدَ ذَلِكَ: قَدْ أَدْرَكْتُ لَعَمْرِي النَّاسَ فِيمَا مَضَى يَسْتَأْذِنُونَ الْإِمَامَ إِذَا قَامُوا وَهُوَ يَخْطُبُ، قُلْتُ: كَيْفَ رَأَيْتَهُمْ يَسْتَأْذِنُونَ ؟ قَالَ: يُشِيرُ الرَّجُلُ بِيَدِهِ، فَأَشَارَ لِي عَطَاءٌ بِيَدِهِ الْيُمْنَى، قُلْتُ: يُشِيرُ وَلَا يَتَكَلَّمُ ؟ قَالَ: نَعَمْ، قُلْتُ: الْإِمَامُ إِذَا أَذِنَ ؟ قَالَ: يُشِيرُ وَلَا يَتَكَلَّمُ، قُلْتُ: وَلَا يَضَعُ الْإِنْسَانُ يَدَهُ عَلَى أَنْفِهِ وَلَا عَلَى ثَوْبِهِ ؟ قَالَ: لَا

     ✧ A person asked Makhul, while I was listening and he was sitting with Ata, about the words of Allah: "Only the believers are those who believe in Allah" up to His words "and when they are with him on a matter of common concern". Makhul said: "It is acted upon now, so it is proper that no one should leave on Friday or in a military expedition until he asks permission of the imam." He said: And likewise in any matter of common concern. Do you not see that He says: "And when they are with him on a matter of common concern"? Ata then said: By my life, I saw people in the past asking permission of the imam when they stood up while he was delivering the khutbah. I said: How did you see them asking permission? He said: A man would gesture with his hand, and Ata gestured to me with his right hand. I said: He gestures and does not speak? He said: Yes. I said: And when the imam gives permission? He said: He gestures and does not speak. I said: Does a person not put his hand over his nose or his garment? He said: No.

366. Musannaf 'Abd al-Razzaq 5545Tidak ada penilaian tercatat

     فِي قَوْلِهِ: ﴿وَإِذَا كَانُوا مَعَهُ عَلَى أَمْرٍ جَامِعٍ ﴾قَالَ: " فِي الْجُمُعَةِ، قَالَ مَعْمَرٌ: وَقَدْ سَمِعْتُ قَتَادَةَ يَقُولُ: فِي الْجُمُعَةِ، وَفِي الْغَزْوِ أَيْضًا

     ✧ Concerning His saying: “And when they are with him upon a collective matter” he said: “On Friday.” Maʿmar said: “And I heard Qatādah say: On Friday, and also on military expeditions.”

367. Musannaf 'Abd al-Razzaq 5546Tidak ada penilaian tercatat

     كَانَ النَّاسُ يَسْتَأْذِنُونَ فِي الْجُمُعَةِ، وَيَقُولُونَ هَكَذَا، يُشِيرُ بِثَلَاثِ أَصَابِعَ، فَلَمَّا كَانَ زِيَادٌ كَثُرُوا عَلَيْهِ فَاغْتَمَّ، فَقَالَ: " مَنْ أَمْسَكَ عَلَى أَنْفِهِ فَهُوَ إِذْنُهُ

     ✧ The people used to seek permission during the Friday sermon and say “like this,” gesturing with three fingers. When Ziyād took charge, they crowded upon him and he became distressed, so he said: “Whoever holds his nose, that is his permission.”

368. Musannaf 'Abd al-Razzaq 5547Tidak ada penilaian tercatat

     كَانَ الرَّجُلُ إِذَا كَانَتْ لَهُ حَاجَةٌ فِي جُمُعَةٍ وَالْإِمَامُ يَخْطُبُ، فَأَرَادَ أَنْ يَخْرُجَ، وَأَعْجَلَهُ شَيْءٌ، وَضَعَ يَدَهُ عَلَى أَنْفِهِ، ثُمَّ يَخْرُجُ

     ✧ A man, when he had a need on Friday while the imam was giving the sermon and wanted to leave because something had come upon him urgently, would place his hand over his nose and then leave.

369. Musannaf 'Abd al-Razzaq 5548Tidak ada penilaian tercatat

     فِي قَوْلِهِ: ﴿وَإِذَا كَانُوا مَعَهُ عَلَى أَمْرٍ جَامِعٍ ﴾قَالَ: " فِي الْغَزْوِ، وَفِي الْجُمُعَةِ، وَإِذْنُ الْإِمَامِ فِي الْجُمُعَةِ أَنْ يُشِيرَ بِيَدِهِ

     ✧ Concerning His saying: “And when they are with him upon a collective matter” he said: “In military expeditions and on Friday. The imam’s permission on Friday is to gesture with his hand.”

370. Musannaf 'Abd al-Razzaq 5549Tidak ada penilaian tercatat

     أَنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ يَوْمَ الْجُمُعَةِ وَالنَّبِيُّ ﷺ يَخْطُبُ، فَقَالَ النَّبِيُّ ﷺ: " أَرَكَعْتَ ؟ قَالَ: لَا قَالَ: " فَارْكَعْ رَكْعَتَيْنِ

     ✧ A man from the Anṣār came on Friday while the Prophet ﷺ was giving the sermon, and the Prophet ﷺ said: “Have you prayed?” He said: “No.” He said: “Then pray two rakʿahs.”

371. Musannaf 'Abd al-Razzaq 5550Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ وَالنَّبِيُّ ﷺ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ يَخْطُبُ فَقَالَ لَهُ: " أَرَكَعْتَ رَكْعَتَيْنِ ؟ قَالَ: لَا، قَالَ: " فَارْكَعْ

     ✧ A man came while the Prophet ﷺ was on the pulpit on Friday giving the sermon, and he said to him: “Have you prayed two rakʿahs?” He said: “No.” He said: “Then pray.”

372. Musannaf 'Abd al-Razzaq 5551Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ يُقَالُ لَهُ سُلَيْكٌ مِنْ غَطَفَانَ وَالنَّبِيُّ ﷺ يَخْطُبُ قَائِمًا، فَقَالَ لَهُ النَّبِيُّ ﷺ: يَا سُلَيْكُ قُمْ فَارْكَعْ رَكْعَتَيْنِ خَفِيفَتَيْنِ

     ✧ A man called Sulayk from Ghaṭafān came while the Prophet ﷺ was standing giving the sermon, and the Prophet ﷺ said to him: “O Sulayk, stand and pray two short rakʿahs.”

373. Musannaf 'Abd al-Razzaq 5552Tidak ada penilaian tercatat

     رَأَيْتُهُ صَلَّى رَكْعَتَيْنِ، وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ

     ✧ I saw him pray two rakʿahs while the imam was giving the sermon on Friday.

374. Musannaf 'Abd al-Razzaq 5553Tidak ada penilaian tercatat

     5516 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ عُيَيْنَةَ، عَنِ ابْنِ عَجْلَانَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللهِ بْنِ سَعْدِ بْنِ أَبِي سَرْحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ نَحْوَ حَدِيثِ ابْنِ جُرَيْجٍ، عَنْ أَبِي سَعْدٍ الْأَعْمَى.

     ✧ A man came while the Prophet ﷺ was on the pulpit on Friday giving the sermon, and he said to him: “Have you prayed two rakʿahs?” He said: “No.” He said: “Then pray.”

375. Musannaf 'Abd al-Razzaq 5554Tidak ada penilaian tercatat

     سَأَلُوهُ عَنِ الرَّجُلِ يُصَلِّي وَالْإِمَامُ يَخْطُبُ ؟ قَالَ: " أَرَأَيْتَ لَوْ فَعَلَ ذَلِكَ كُلُّهُمْ كَانَ حَسَنًا.

     ✧ They asked him about a man praying while the imam is giving the sermon. He said: “Do you not see that if all of them did that, it would be good?”

376. Musannaf 'Abd al-Razzaq 5555Tidak ada penilaian tercatat

     إِذَا كَانَ يَوْمُ الْجُمُعَةِ أَتَى الْمَسْجِدَ فَإِنْ كَانَ الْإِمَامُ لَمْ يَخْرُجْ صَلَّى رَكْعَتَيْنِ، وَإِنْ كَانَ قَدْ خَرَجَ لَمْ يُصَلِّ، وَاحْتَبَى، وَاسْتَقْبَلَ الْإِمَامَ، وَلَمْ يَلْتَفِتْ يَمِينًا، وَلَا شِمَالًا

     ✧ On Friday he would come to the mosque. If the imam had not yet come out, he prayed two rakʿahs. If he had already come out, he did not pray, but sat with his knees drawn up, faced the imam, and did not turn right or left.

377. Musannaf 'Abd al-Razzaq 5556Tidak ada penilaian tercatat

     سَأَلْتُ قَتَادَةَ عَنِ الرَّجُلِ يَأْتِي وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ، وَلَمْ يَكُنْ صَلَّى، أَيُصَلِّي ؟ فَقَالَ: " أَمَّا أَنَا فَكُنْتُ جَالِسًا

     ✧ I asked Qatādah about a man who arrives while the imam is giving the Friday sermon and he has not yet prayed: should he pray? He said: “As for me, I would rather be sitting.”

378. Musannaf 'Abd al-Razzaq 5557Tidak ada penilaian tercatat

     قُلْتُ لَهُ: جِئْتَ وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ أَتَرْكَعُ ؟ قَالَ: " أَمَّا وَالْإِمَامُ يَخْطُبُ فَلَمْ أَكُنْ لِأَرْكَعَ

     ✧ I asked him: If you arrive while the imam is delivering the Friday sermon, should you pray two rak‘ahs? He replied: “As for when the imam is delivering the sermon, I would not pray.”

379. Musannaf 'Abd al-Razzaq 5558Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: بَلَغَنِي أَنَّكَ تَرْكَعُ قَبْلَ الْجُمُعَةِ اثْنَتَيْ عَشْرَةَ رَكْعَةً، فَمَا بَلَغَكَ فِي ذَلِكَ ؟ قَالَ: أَخْبَرَتْ أُمُّ حَبِيبَةَ ابْنَةُ أَبِي سُفْيَانَ عَنْبَسَةَ بْنَ أَبِي سُفْيَانَ أَنَّ النَّبِيَّ ﷺ قَالَ: مَنْ رَكَعَ اثْنَتَيْ عَشْرَةَ رَكْعَةً

     ✧ I asked ‘Ata’: I have heard that you pray twelve rak‘ahs before Friday prayer. What has reached you about that? He replied: Umm Habibah daughter of Abu Sufyan informed ‘Anbasah b. Abi Sufyan that the Prophet ﷺ said: “Whoever prays twelve rak‘ahs...”

380. Musannaf 'Abd al-Razzaq 5559Tidak ada penilaian tercatat

     أَنَّهُ رَأَى ابْنَ عُمَرَ يُصَلِّي بَعْدَ الْجُمُعَةِ قَالَ: " فَيَنْمَازُ قَلِيلًا عَنْ مُصَلَّاهُ فَيَرْكَعُ رَكْعَتَيْنِ، ثُمَّ يَمْشِي أَنْفَسَ مِنْ ذَلِكَ ثُمَّ يَرْكَعُ أَرْبَعَ رَكَعَاتٍ

     ✧ He saw Ibn ‘Umar praying after Friday prayer. He said: “He would move slightly away from his prayer spot, then pray two rak‘ahs, then walk on a little, then pray four rak‘ahs.”

381. Musannaf 'Abd al-Razzaq 5560Tidak ada penilaian tercatat

     رَأَيْتُ ابْنَ عُمَرَ " حِينَ فَرَغَ مِنْ صَلَاةِ الْجُمُعَةِ، تَقَدَّمَ مِنْ مُصَلَّاهُ قَلِيلًا فَرَكَعَ رَكْعَتَيْنِ، ثُمَّ تَقَدَّمَ أَيْضًا فَرَكَعَ أَرْبَعًا

     ✧ I saw Ibn ‘Umar, when he finished the Friday prayer, move forward slightly from his prayer spot and pray two rak‘ahs, then move forward again and pray four.

382. Musannaf 'Abd al-Razzaq 5561Tidak ada penilaian tercatat

     أَنَّ ابْنَ مَسْعُودٍ كَانَ يُصَلِّي قَبْلَ الْجُمُعَةِ أَرْبَعَ رَكَعَاتٍ، وَبَعْدَهَا أَرْبَعَ رَكَعَاتٍ "، قَالَ أَبُو إِسْحَاقَ: وَكَانَ عَلِيٌّ يُصَلِّي بَعْدَ الْجُمُعَةِ سِتَّ رَكَعَاتٍ

     ✧ Ibn Mas‘ud used to pray four rak‘ahs before Friday prayer and four rak‘ahs after it.” Abu Ishaq said: “And ‘Ali used to pray six rak‘ahs after Friday prayer.”

383. Musannaf 'Abd al-Razzaq 5562Tidak ada penilaian tercatat

     كَانَ عَبْدُ اللهِ يَأْمُرُنَا أَنْ نُصَلِّيَ قَبْلَ الْجُمُعَةِ أَرْبَعًا، وَبَعْدَهَا أَرْبَعًا، حَتَّى جَاءَنَا عَلِيٌّ فَأَمَرَنَا أَنْ نُصَلِّيَ بَعْدَهَا رَكْعَتَيْنِ ثُمَّ أَرْبَعًا

     ✧ ‘Abdullah used to instruct us to pray four rak‘ahs before Friday prayer and four after it, until ‘Ali came to us and instructed us to pray two rak‘ahs after it, then four.

384. Musannaf 'Abd al-Razzaq 5563Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ فِي بَيْتِهِ

     ✧ The Messenger of Allah ﷺ used to pray two rak‘ahs after Friday prayer in his house.

385. Musannaf 'Abd al-Razzaq 5564Tidak ada penilaian tercatat

     أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ.

     ✧ The Messenger of Allah ﷺ used to pray two rak‘ahs after Friday prayer in his house.

386. Musannaf 'Abd al-Razzaq 5565Tidak ada penilaian tercatat

     أَنَّ عَمْرَو بْنَ شُعَيْبٍ صَلَّى الْجُمُعَةَ، ثُمَّ رَكَعَ عَلَى إِثْرِهَا رَكْعَتَيْنِ فِي الْمَسْجِدِ فَنَهَاهُ ابْنُ عُمَرَ عَنْ ذَلِكَ، وَقَالَ: أَمَّا الْإِمَامُ فَلَا، إِذَا صَلَّيْتَ فَانْقَلِبْ فَصَلِّ فِي بَيْتِكَ مَا بَدَا لَكَ، إِلَّا أَنْ تَطُوفَ، وَأَمَّا النَّاسُ فَإِنَّهُمْ يُصَلُّونَ فِي الْمَسْجِدِ

     ✧ ‘Amr b. Shu‘ayb prayed Friday prayer, then prayed two rak‘ahs immediately after it in the mosque. Ibn ‘Umar forbade him from doing that and said: “As for the imam, no. When you have prayed, go back and pray in your house as much as you like, unless you are performing tawaf. As for the people, they may pray in the mosque.”

387. Musannaf 'Abd al-Razzaq 5566Tidak ada penilaian tercatat

     مَنْ كَانَ مِنْكُمْ مُصَلِّيًا بَعْدَ الْجُمُعَةِ فَلْيُصَلِّ أَرْبَعًا

     ✧ Whoever among you prays after Friday prayer, let him pray four rak‘ahs.

388. Musannaf 'Abd al-Razzaq 5567Tidak ada penilaian tercatat

     أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ، صَلَّى مَعَ زِيَادٍ الْجُمُعَةَ، ثُمَّ قَامَ فَصَلَّى بَعْدَهَا أَرْبَعًا، فَقَالَ النَّاسُ: لَمْ يَعْتَدَّ بِصَلَاةِ زِيَادٍ، فَبَلَغَ ذَلِكَ عِمْرَانَ، فَقَالَ: " لَأَنْ تَخْتَلِفَ الْخَنَاجِرُ فِي جَوْفِي أَحَبُّ إِلَيَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ، فَلَمَّا كَانَتِ الْجُمُعَةُ الْآخِرَةُ صَلَّى مَعَهُ الْجُمُعَةَ، ثُمَّ جَلَسَ، وَلَمْ يُصَلِّ شَيْئًا حَتَّى صَلَّى الْعَصْرَ

     ✧ ‘Imran b. Husayn prayed Friday prayer with Ziyad, then stood and prayed four rak‘ahs after it. The people said: “He did not consider Ziyad’s prayer valid.” That reached ‘Imran, and he said: “If daggers were plunged into my belly, that would be dearer to me than doing this.” The next Friday, he prayed Friday prayer with him, then sat and did not pray anything until he prayed ‘Asr.

389. Musannaf 'Abd al-Razzaq 5568Tidak ada penilaian tercatat

     قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ: أَقَاضِيَتَانِ رَكْعَتَا الْجُمُعَةِ مِمَّا سِوَاهُمَا ؟ قَالَ: " نَعَمْ "

     ✧ I asked al-Hasan b. ‘Ali: “Do the two rak‘ahs of Friday prayer suffice instead of praying anything else?” He said: “Yes.”

390. Musannaf 'Abd al-Razzaq 5569Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: امْسَابُ الْإِمَامِ الْمَسْجِدَ، فَلْيُصَلِّ فِيهِ لَيْلًا أَوْ نَهَارًا ؟ قَالَ: " نَعَمْ، حَسَنٌ

     ✧ I said to ʿAṭāʾ: The imam passes the evening in the mosque, so should he pray in it at night or during the day? He said: Yes, that is good.

391. Musannaf 'Abd al-Razzaq 5570Tidak ada penilaian tercatat

     إِذَا صَلَّيْتَ الْجُمُعَةَ فَلَا تَصِلْهَا بِرَكْعَتَيْنِ خَفِيفَتَيْنِ، حَتَّى تَفْصِلَ بَيْنَهُمَا بِتَحَوُّلٍ أَوْ كَلَامٍ

     ✧ When you have prayed the Friday prayer, do not connect it with two light rakʿahs until you separate between them by moving away or speaking.

392. Musannaf 'Abd al-Razzaq 5571Tidak ada penilaian tercatat

     أَنَّ نَافِعَ بْنَ جُبَيْرٍ، أَرْسَلَهُ إِلَى السَّائِبِ بْنِ يَزِيدَ يَسْأَلُهُ عَنْ شَيْءٍ رَآهُ مِنْهُ مُعَاوِيَةُ فِي الصَّلَاةِ قَالَ: صَلَّيْتُ مَعَهُ الْجُمُعَةَ فِي الْمَقْصُورَةِ، فَلَمَّا سَلَّمَ قُمْتُ فِي مَقَامِي وَصَلَّيْتُ، فَلَمَّا دَخَلَ أَرْسَلَ إِلَيَّ، فَقَالَ: لَا تَعُدْ لِمَا فَعَلْتَ، إِذَا صَلَّيْتَ الْجُمُعَةَ فَلَا تَصِلْهَا بِصَلَاةٍ حَتَّى تَتَكَلَّمَ، أَوْ أَنْ تَخْرُجَ؛ فَإِنَّ النَّبِيَّ ﷺ " أَمَرَ بِذَلِكَ، وَبِهِ نَأْخُذُ

     ✧ Nāfiʿ b. Jubayr sent him to al-Sāʾib b. Yazīd to ask him about something Muʿāwiyah had seen him do in prayer. He said: I prayed the Friday prayer with him in the enclosure, and when he said the taslīm I stood in my place and prayed. When he went in he sent for me and said: Do not repeat what you did. When you have prayed the Friday prayer, do not connect it with a prayer until you speak or leave, for the Prophet ﷺ commanded that, and we follow it.

393. Musannaf 'Abd al-Razzaq 5572Tidak ada penilaian tercatat

     رَأَى ابْنُ عُمَرَ رَجُلًا يُصَلِّي فِي مَقَامِهِ الَّذِي صَلَّى فِيهِ الْجُمُعَةَ فَنَهَاهُ عَنْهُ، وَقَالَ: " أَلَا أَرَاكَ تُصَلِّي فِي مَقَامِكَ

     ✧ Ibn ʿUmar saw a man praying in the place where he had prayed the Friday prayer and forbade him from that, saying: Do I not see you praying in your place?

394. Musannaf 'Abd al-Razzaq 5573Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَأَى رَجُلًا عَلَيْهِ ثِيَابُ سَفَرٍ بَعْدَمَا قَضَى الْجُمُعَةَ، فَقَالَ: مَا شَأْنُكَ ؟ قَالَ: أَرَدْتُ سَفَرًا فَكَرِهْتُ أَنْ أَخْرُجَ حَتَّى أُصَلِّيَ، فَقَالَ لَهُ عُمَرُ: إِنَّ الْجُمُعَةَ لَا تَمْنَعُكَ السَّفَرَ مَا لَمْ يَحْضُرْ وَقْتُهَا

     ✧ ʿUmar b. al-Khaṭṭāb saw a man wearing traveling clothes after he had finished the Friday prayer and said: What is the matter with you? He said: I wanted to travel, but I disliked going out until I had prayed. ʿUmar said to him: The Friday prayer does not prevent you from traveling as long as its time has not arrived.

395. Musannaf 'Abd al-Razzaq 5574Tidak ada penilaian tercatat

     أَبْصَرَ عُمَرُ بْنُ الْخَطَّابِ رَجُلًا عَلَيْهِ أُهْبَةُ السَّفَرِ، فَقَالَ الرَّجُلُ: إِنَّ الْيَوْمَ يَوْمُ جُمُعَةٍ، وَلَوْلَا ذَلِكَ لَخَرَجْتُ، فَقَالَ عُمَرُ: إِنَّ الْجُمُعَةَ لَا تَحْبِسُ مُسَافِرًا، فَاخْرُجْ مَا لَمْ يَحِنِ الرَّوَاحُ

     ✧ ʿUmar b. al-Khaṭṭāb saw a man with traveling gear, and the man said: Today is Friday, and were it not for that I would have set out. ʿUmar said: The Friday prayer does not hold back a traveler, so go out as long as the time for going has not come.

396. Musannaf 'Abd al-Razzaq 5575Tidak ada penilaian tercatat

     خَرَجَ أَبُو عُبَيْدَةَ فِي بَعْضِ أَسْفَارِهِ بُكْرَةً يَوْمَ الْجُمُعَةِ، وَلَمْ يَنْتَظِرِ الصَّلَاةَ

     ✧ Abū ʿUbaydah set out on one of his journeys early in the morning on a Friday, and he did not wait for the prayer.

397. Musannaf 'Abd al-Razzaq 5576Tidak ada penilaian tercatat

     أَنَّ سَالِمَ بْنَ عَبْدِ اللهِ، خَرَجَ مِنْ مَكَّةَ يَوْمَ الْجُمُعَةِ

     ✧ Sālim b. ʿAbdallāh left Makkah on a Friday.

398. Musannaf 'Abd al-Razzaq 5577Tidak ada penilaian tercatat

     خَرَجَ رَسُولُ اللهِ ﷺ مُسَافِرًا يَوْمَ الْجُمُعَةِ ضُحًى قَبْلَ الصَّلَاةِ

     ✧ The Messenger of God ﷺ set out traveling on a Friday in the forenoon before the prayer.

399. Musannaf 'Abd al-Razzaq 5578Tidak ada penilaian tercatat

     سَأَلْتُ يَحْيَى بْنَ أَبِي كَثِيرٍ: هَلْ يَخْرُجُ الرَّجُلُ يَوْمَ الْجُمُعَةِ ؟ فَكَرِهَهُ، فَجَعَلْتُ أُحَدِّثُهُ بِالرُّخْصَةِ فِيهِ، فَقَالَ لِي: " قَلَّ مَا خَرَجَ رَجُلٌ فِي يَوْمِ الْجُمُعَةِ، إِلَّا رَأَى مَا كَرِهَ، وَلَوْ نَظَرْتَ فِي ذَلِكَ وَجَدْتَهُ كَذَلِكَ

     ✧ I asked Yaḥyā b. Abī Kathīr: May a man go out on a Friday? He disliked it. I kept telling him of the concession for it, and he said to me: Rarely does a man go out on a Friday but that he sees what he dislikes; and if you looked into that you would find it so.

400. Musannaf 'Abd al-Razzaq 5579Tidak ada penilaian tercatat

     إِذَا سَافَرَ الرَّجُلُ يَوْمَ الْجُمُعَةِ دَعَا عَلَيْهِ النَّهَارُ أَلَّا يُعَانَ عَلَى حَاجَتِهِ، وَلَا يُصَاحَبَ فِي سَفَرِهِ

     ✧ When a man travels on a Friday, the day calls against him, that he not be helped in his need nor accompanied on his journey.

401. Musannaf 'Abd al-Razzaq 5580Tidak ada penilaian tercatat

     قُلْتُ: أَبَلَغَكَ أَنَّهُ كَانَ يُقَالُ: إِذَا أَمْسَى فِي قَرْيَةٍ جَامِعَةٍ مِنْ لَيْلَةِ الْجُمُعَةِ، فَلَا يَذْهَبْ حَتَّى يُجَمِّعَ ؟ قَالَ: " إِنَّ ذَلِكَ لَيُكْرَهُ "، قُلْتُ: فَمِنْ يَوْمِ الْخَمِيسِ ؟ قَالَ: " لَا، ذَلِكَ النَّهَارُ فَلَا يَضُرُّهُ

     ✧ I said: Has it reached you that it used to be said: If he spends the evening in a village where Friday prayer is held on the night before Friday, he should not leave until he prays the Friday prayer? He said: That is indeed disliked. I said: What about from Thursday? He said: No, that is daytime, so it does not harm him.

402. Musannaf 'Abd al-Razzaq 5581Tidak ada penilaian tercatat

     كَانَ يُصَلِّي الصُّبْحَ يَوْمَ الْجُمُعَةِ بِالْمَدِينَةِ، ثُمَّ يَرْكَبُ إِلَى قَصْرِهِ بِالْعَقِيقِ وَلَا يُجَمِّعُ، وَبَيْنَ ذَلِكَ دُونَ الْبَرِيدِ، أَوْ نَحْوٍ مِنْهُ

     ✧ He used to pray the morning prayer on Friday in Madinah, then ride to his palace at al-‘Aqiq and not pray the Friday prayer, and between that is less than a barid, or about that.

403. Musannaf 'Abd al-Razzaq 5582Tidak ada penilaian tercatat

     إِذَا نَعَسَ الْإِنْسَانُ يَوْمَ الْجُمُعَةِ فَلْيَقُمْ مِنْ مَجْلِسِهِ ذَلِكَ، فَلْيَجْلِسْ مَجْلِسًا غَيْرَهُ، أَوْ لِيَضْرِبْ رَأْسَهُ ثَلَاثًا، فَإِنَّمَا ذَلِكَ مِنَ الشَّيْطَانِ، فَأَشَارَ فَإِذَا هُوَ يَجْمَعُ كَفَّهُ، ثُمَّ يَضْرِبُ مِنَ الْكَفِّ بِأَطْرَافِ الْأَصَابِعِ، وَكَفٌّ بَعْدُ مَقْبُوضُ الْأَظَافِرِ مَجْمُوعٌ

     ✧ When a person becomes drowsy on Friday, let him rise from that seat of his and sit in another seat, or strike his head three times, for that is only from Satan. He gestured—and there he was clenching his hand, then striking with the edges of the fingers, with the hand still closed, the nails drawn together.

404. Musannaf 'Abd al-Razzaq 5583Tidak ada penilaian tercatat

     أَخْبَرَنِي مَالِكُ بْنُ أَبِي سَهْمٍ، أَنَّهُ نَعَسَ، وَالْإِمَامُ يَخْطُبُ قَالَ: " فَإِمَّا أَشَارَ إِلَيْهِ ابْنُ عُمَرَ، وَإِمَّا أَوْمَأَ إِلَيْهِ ابْنُ عُمَرَ أَنْ يَقُومَ مِنْ مَقَامِهِ ذَلِكَ فَيُؤَخِّرَ مِنْهُ

     ✧ Malik b. Abi Sahm informed me that he became drowsy while the imam was delivering the khutbah. He said: “Either Ibn ‘Umar pointed to him, or Ibn ‘Umar gestured to him to rise from that place of his and move back from it.”

405. Musannaf 'Abd al-Razzaq 5584Tidak ada penilaian tercatat

     إِذَا نَعَسَ الرَّجُلُ فِي الْجُمُعَةِ، وَالْإِمَامُ يَخْطُبُ فَإِنَّهُ مَجْلِسُ الشَّيْطَانِ فَلْيَقُمْ مِنْهُ

     ✧ When a man becomes drowsy during the Friday prayer while the imam is delivering the khutbah, it is the seat of Satan, so let him rise from it.

406. Musannaf 'Abd al-Razzaq 5585Tidak ada penilaian tercatat

     إِذَا نَعَسَ الرَّجُلُ فِي يَوْمِ الْجُمُعَةِ، وَالْإِمَامُ يَخْطُبُ فَإِنَّهُ يُؤْمَرُ أَنْ يَقُومَ فَيَجْلِسَ فِي غَيْرِ مَجْلِسِهِ

     ✧ When a man becomes drowsy on Friday while the imam is delivering the khutbah, he is ordered to rise and sit in a seat other than his own.

407. Musannaf 'Abd al-Razzaq 5586Tidak ada penilaian tercatat

     إِذَا نَعَسَ الْإِنْسَانُ يَوْمَ الْجُمُعَةِ، خَرَجَ عَنْ مَجْلِسِهِ، فَأَمَّا التَّخَطِّي فَلَا، وَلَكِنْ لِيَتَزَحْزَحْ، وَلْيُوقِظْهُ مَنْ حَوْلَهُ

     ✧ When a person becomes drowsy on Friday, he leaves his seat. As for stepping over people, no; rather let him shift aside, and let those around him wake him.

408. Musannaf 'Abd al-Razzaq 5587Tidak ada penilaian tercatat

     كَانَ ابْنُ عُمَرَ " يَحْصِبُ الَّذِينَ يَنَامُونَ، وَالْإِمَامُ يَخْطُبُ

     ✧ Ibn ‘Umar used to throw pebbles at those who slept while the imam was delivering the khutbah.

409. Musannaf 'Abd al-Razzaq 5588Tidak ada penilaian tercatat

     رَأَيْتُ ابْنَ الْمُسَيِّبِ " يَحْتَبِي يَوْمَ الْجُمُعَةِ إِلَى جَنْبِ الْمَقْصُورَةِ، وَالْإِمَامُ يَخْطُبُ

     ✧ I saw Ibn al-Musayyab sitting with his knees drawn up on Friday beside the enclosure while the imam was delivering the khutbah.

410. Musannaf 'Abd al-Razzaq 5589Tidak ada penilaian tercatat

     أَنَّهُ رَأَى الْحَسَنَ " يَحْتَبِي يَوْمَ الْجُمُعَةِ، وَالْإِمَامُ يَخْطُبُ

     ✧ He saw al-Hasan sitting with his knees drawn up on Friday while the imam was delivering the khutbah.

411. Musannaf 'Abd al-Razzaq 5590Tidak ada penilaian tercatat

     رَأَيْتُ عَطَاءً " يَحْتَبِي، وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ

     ✧ I saw ‘Ata’ sitting with his knees drawn up while the imam was delivering the khutbah on Friday.

412. Musannaf 'Abd al-Razzaq 5591Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَحْتَبِي يَوْمَ الْجُمُعَةِ، وَيَسْتَقْبِلُ الْإِمَامَ، وَلَا يَلْتَفِتُ يَمِينًا، وَلَا شِمَالًا

     ✧ He used to sit with his knees drawn up on Friday, facing the imam, and not turn to the right or to the left.

413. Musannaf 'Abd al-Razzaq 5592Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ أَنْ يَحْتَبِيَ الرَّجُلُ يَوْمَ الْجُمُعَةِ، وَالْإِمَامُ يَخْطُبُ

     ✧ The Messenger of Allah ﷺ forbade a man from sitting with his knees drawn up on Friday while the imam is delivering the khutbah.

414. Musannaf 'Abd al-Razzaq 5593Tidak ada penilaian tercatat

     مَا مِنْ يَوْمٍ أَعْظَمُ عِنْدَ اللهِ مِنْ يَوْمِ الْجُمُعَةِ فِيهِ قَضَى اللهُ خَلْقَ السَّمَاوَاتِ وَالْأَرْضِ، وَفِيهِ تَقُومُ السَّاعَةُ، وَمَا طَلَعَتِ الشَّمْسُ يَوْمَ الْجُمُعَةِ إِلَّا خَافَ الْبَرُّ وَالْبَحْرُ وَالْحِجَارَةُ وَالشَّجَرُ وَمَا خَلَقَ اللهُ مِنْ شَيْءٍ، إِلَّا الثَّقَلَيْنِ، وَفِيهِ سَاعَةٌ لَا يُوَافِقُهَا مُسْلِمٌ يَسْأَلُ اللهَ شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ

     ✧ There is no day greater in the sight of Allah than Friday. On it Allah decreed the creation of the heavens and the earth, and on it the Hour will occur. The sun does not rise on Friday but that the land, the sea, the rocks, the trees, and everything Allah created are in fear—except the two heavy ones (humans and jinn). And in it there is an hour in which no Muslim asks Allah for anything but that He gives it to him.

415. Musannaf 'Abd al-Razzaq 5594Tidak ada penilaian tercatat

     مَا خَلَقَ اللهُ يَوْمًا أَعْظَمَ مِنْ يَوْمِ الْجُمُعَةِ، فِيهِ قُضِيَ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ، وَفِيهِ تَقُومُ السَّاعَةُ، وَمَا طَلَعَتِ الشَّمْسُ مِنْ يَوْمِ الْجُمُعَةِ إِلَّا فَزِعَ لِمَطْلَعِهَا الْبَرُّ، وَالْبَحْرُ، وَالْحِجَارَةُ، وَمَا خَلَقَ اللهُ مِنْ شَيْءٍ إِلَّا الثَّقَلَيْنِ، وَإِنَّ فِي يَوْمِ الْجُمُعَةِ لَسَاعَةً لَا يَسْأَلُ اللهَ الْعَبْدُ الْمُسْلِمُ فِيهَا شَيْئًا إِلَّا أَعْطَاهُ

     ✧ Allah did not create a day greater than Friday. On it the creation of the heavens and the earth was decreed, and on it the Hour will occur. The sun does not rise on Friday but that at its rising the land, the sea, the rocks, and everything Allah created are alarmed—except the two heavy ones (humans and jinn). And in Friday there is an hour in which a Muslim servant does not ask Allah for anything but that He gives it to him.

416. Musannaf 'Abd al-Razzaq 5595Tidak ada penilaian tercatat

     اجْتَمَعَ أَبُو هُرَيْرَةَ وَكَعْبٌ، فَقَالَ أَبُو هُرَيْرَةَ: إِنَّ فِي يَوْمِ الْجُمُعَةِ لَسَاعَةً لَا يُوَافِقُهَا رَجُلٌ مُسْلِمٌ يَسْأَلُ اللهَ تَعَالَى فِيهَا خَيْرًا إِلَّا آتَاهُ إِيَّاهُ. فَقَالَ كَعْبٌ: أَلَا أُحَدِّثُكَ عَنْ يَوْمِ الْجُمُعَةِ ؟ فَقَالَ كَعْبٌ: " إِذَا كَانَ يَوْمُ الْجُمُعَةِ فَزِعَتِ السَّمَاوَاتُ وَالْأَرْضُ، وَالْبَرُّ وَالْبَحْرُ، وَالشَّجَرُ وَالثَّرَى، وَالْمَاءُ، وَالْخَلَائِقُ كُلُّهَا، إِلَّا ابْنَ آدَمَ وَالشَّيْطَانَ " قَالَ: " وَتَحُفُّ الْمَلَائِكَةُ بِأَبْوَابِ الْمَسْجِدِ فَيَكْتُبُونَ مَنْ جَاءَ الْأَوَّلَ فَالْأَوَّلَ، فَإِذَا خَرَجَ الْإِمَامُ طَوَوْا صُحُفَهُمْ، فَمَنْ جَاءَ بَعْدَ ذَلِكَ جَاءَ بِحَقِّ اللهِ، وَلِمَا كُتِبَ عَلَيْهِ، وَحَقٌّ عَلَى كُلِّ رَجُلٍ حَالِمٍ يَغْتَسِلُ فِيهِ كَغُسْلِهِ مِنَ الْجَنَابَةِ، وَلَمْ تَطْلُعِ الشَّمْسُ وَلَمْ تَغْرُبْ مِنْ يَوْمٍ أَعْظَمَ مِنْ يَوْمِ الْجُمُعَةِ، وَالصَّدَقَةُ فِيهِ أَعْظَمُ مِنْ سَائِرِ الْأَيَّامِ ". قَالَ ابْنُ عَبَّاسٍ: هَذَا حَدِيثُ أَبِي هُرَيْرَةَ، وَكَعْبٍ، وَأَرَى أَنَا إِنْ كَانَ لِأَهْلِهِ طِيبٌ أَنْ يَمَسَّ مِنْهُ يَوْمَئِذٍ

     ✧ Abu Hurayrah and Ka'b met. Abu Hurayrah said: In Friday there is an hour in which no Muslim man asks Allah, exalted be He, for good but that He grants it to him. Ka'b said: Shall I not narrate to you about Friday? Ka'b said: "When Friday comes, the heavens and the earth, the land and the sea, the trees and the moist earth, the water and all creatures are alarmed—except the son of Adam and Satan." He said: "The angels surround the doors of the mosque and write down those who come, first then next. When the imam comes out, they fold up their scrolls. Whoever comes after that comes for the right of Allah and for what is prescribed for him. It is obligatory upon every adult man to perform ghusl on it like his ghusl from janabah. The sun has not risen nor set on a day greater than Friday, and charity on it is greater than on other days." Ibn Abbas said: This is the hadith of Abu Hurayrah and Ka'b. I think that if a man's family has perfume, he should touch some of it on that day.

417. Musannaf 'Abd al-Razzaq 5596Tidak ada penilaian tercatat

     عُرِضَتْ عَلَيَّ الْأَيَّامُ فَرَأَيْتُ يَوْمَ الْجُمُعَةِ، فَأَعْجَبَنِي بَهَاؤُهُ وَنُورُهُ، وَرَأَيْتُ فِيهِ كَهَيْئَةِ نُكْتَةٍ سَوْدَاءَ، فَقُلْتُ: مَا هَذِهِ ؟ فَقِيلَ: فِيهِ تَقُومُ السَّاعَةُ

     ✧ The days were presented to me, and I saw Friday. Its splendor and light pleased me, and I saw in it something like a black dot. I said: What is this? It was said: On it the Hour will occur.

418. Musannaf 'Abd al-Razzaq 5597Tidak ada penilaian tercatat

     عُرِضَتْ عَلَيَّ الْأَيَّامُ، وَعُرِضَ عَلَيَّ يَوْمُ الْجُمُعَةِ فِي مِرْآةٍ - أَوْ قَالَ: مِثْلَ الْمِرْآةِ - فَرَأَيْتُ فِيهِ نُكْتَةً سَوْدَاءَ، فَقُلْتُ: مَا هَذِهِ ؟ فَقِيلَ: فِيهِ تَقُومُ السَّاعَةُ

     ✧ The days were presented to me, and Friday was presented to me in a mirror—or he said: like a mirror—and I saw in it a black dot. I said: What is this? It was said: On it the Hour will occur.

419. Musannaf 'Abd al-Razzaq 5598Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ، قَالَ لِسَلْمَانَ: أَتَدْرِي مَا يَوْمُ الْجُمُعَةِ ؟ فِيهِ جُمِعَ أَبُوكَ آدَمُ - أَيْ جُمِعَتْ طِينَتُهُ

     ✧ The Prophet ﷺ said to Salman: Do you know what Friday is? On it your father Adam was assembled—that is, his clay was assembled.

420. Musannaf 'Abd al-Razzaq 5599Tidak ada penilaian tercatat

     إِذَا كَانَ يَوْمُ الْجُمُعَةِ جَلَسَتِ الْمَلَائِكَةُ بِأَبْوَابِ الْمَسْجِدِ، فَيَكْتُبُونَ مَنْ جَاءَ إِلَى الْجُمُعَةِ، فَإِذَا خَرَجَ الْإِمَامُ طَوَتِ الْمَلَائِكَةُ الصُّحُفَ وَدَخَلَتْ تَسْمَعُ الذِّكْرَ، قَالَ: وَقَالَ النَّبِيُّ ﷺ: الْمُهَجِّرُ إِلَى الْجُمُعَةِ كَالْمُهْدِي بَدَنَةً، ثُمَّ كَالْمُهْدِي بَقَرَةً، فَكَالْمُهْدِي شَاةً، ثُمَّ كَالْمُهْدِي دَجَاجَةً، ثُمَّ كَالْمُهْدِي - حَسِبْتُهُ قَالَ -: بَيْضَةً

     ✧ When Friday comes, the angels sit at the doors of the mosque and write down those who come to Friday prayer. When the imam comes out, the angels fold up the scrolls and enter to listen to the remembrance. He said: The Prophet ﷺ said: The one who comes early to Friday prayer is like one who offers a camel, then like one who offers a cow, then like one who offers a sheep, then like one who offers a chicken, then like one who offers—I think he said—an egg.

421. Musannaf 'Abd al-Razzaq 5600Tidak ada penilaian tercatat

     لَا تَطْلُعُ الشَّمْسُ وَلَا تَغْرُبُ عَلَى يَوْمٍ أَفْضَلَ مِنْ يَوْمِ الْجُمُعَةِ، وَمَا مِنْ دَابَّةٍ إِلَّا يَفْزَعُ لِيَوْمِ الْجُمُعَةِ إِلَّا هَذَيْنِ الثَّقَلَيْنِ الْجِنَّ وَالْإِنْسَ، عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلَكَانِ يَكْتُبَانِ الْأَوَّلَ فَالْأَوَّلَ، فَكَرَجُلٍ قَدَّمَ بَقَرَةً، وَكَرَجُلٍ قَدَّمَ شَاةً، وَكَرَجُلٍ قَدَّمَ طَائِرًا، وَكَرَجُلٍ قَدَّمَ بَيْضَةً، فَإِذَا قَعَدَ الْإِمَامُ طُوِيَتِ الصُّحُفُ

     ✧ The sun does not rise nor set on a day better than Friday. There is no creature but that it is alarmed for Friday except these two heavy ones: jinn and humans. At every door of the mosque there are two angels writing down the first then the next. So it is like a man who presents a cow, like a man who presents a sheep, like a man who presents a bird, and like a man who presents an egg. When the imam sits, the scrolls are folded up.

422. Musannaf 'Abd al-Razzaq 5601Tidak ada penilaian tercatat

     إِذَا كَانَ يَوْمُ الْجُمُعَةِ قَعَدَتِ الْمَلَائِكَةُ عَلَى أَبْوَابِ الْمَسْجِدِ، فَكَتَبُوا النَّاسَ عَلَى قَدْرِ رَوَاحِهِمْ، فَإِذَا قَعَدَ الْإِمَامُ طُوِيَتِ الصُّحُفُ وَانْقَطَعَتِ الْفَضَائِلُ، فَمَنْ جَاءَ حِينَئِذٍ فَإِنَّمَا يَأْتِي لِحَقِّ الصَّلَاةِ، فَفَضْلُهُمْ كَفَضْلِ صَاحِبِ الْجَزُورِ عَلَى صَاحِبِ الْبَقَرَةِ وَعَلَى صَاحِبِ الشَّاةِ

     ✧ When Friday comes, the angels sit at the doors of the mosque and write down people according to their coming. When the imam sits, the scrolls are folded up and the virtues cease. Whoever comes then has come only for the right of the prayer. Their virtue is like the virtue of the one who offers a camel over the one who offers a cow and over the one who offers a sheep.

423. Musannaf 'Abd al-Razzaq 5602Tidak ada penilaian tercatat

     إِذَا كَانَ يَوْمُ الْجُمُعَةِ فَاغْتَسَلَ أَحَدُكُمْ كَمَا يَغْتَسِلُ مِنَ الْجَنَابَةِ، ثُمَّ غَدَا إِلَى أَوَّلِ سَاعَةٍ فَلَهُ مِنَ الْأَجْرِ مِثْلُ الْجَزُورِ، وَأَوَّلُ السَّاعَةِ وَآخِرُهَا سَوَاءٌ، ثُمَّ السَّاعَةُ الثَّانِيَةُ مِثْلُ الثَّوْرِ وَأَوَّلُهَا وَآخِرُهَا سَوَاءٌ، ثُمَّ الثَّالِثَةُ مِثْلُ الْكَبْشِ الْأَقْرَنِ أَوَّلُهَا وَآخِرُهَا سَوَاءٌ، ثُمَّ السَّاعَةُ الرَّابِعَةُ مِثْلُ الدَّجَاجَةِ وَأَوَّلُهَا وَآخِرُهَا سَوَاءٌ، ثُمَّ مِثْلُ الْبَيْضَةِ، فَإِذَا جَلَسَ الْإِمَامُ طُوِيَتِ الصُّحُفُ وَجَاءَتِ الْمَلَائِكَةُ تَسْمَعُ الذِّكْرَ، ثُمَّ غُفِرَ لَهُ إِذَا اسْتَمَعَ وَأَنْصَتَ مَا بَيْنَ الْجُمُعَتَيْنِ وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ

     ✧ When Friday comes, if one of you performs ghusl as he performs ghusl from janabah, then goes early in the first hour, he will have a reward like that of a camel, and the first hour and its end are equal. Then the second hour is like a bull, and its beginning and end are equal. Then the third is like a horned ram, its beginning and end are equal. Then the fourth hour is like a chicken, its beginning and end are equal. Then like an egg. When the imam sits, the scrolls are folded up and the angels come to listen to the remembrance. Then he is forgiven if he listens and remains silent, for what is between the two Fridays and three additional days.

424. Musannaf 'Abd al-Razzaq 5603Tidak ada penilaian tercatat

     إِذَا كَانَ يَوْمُ الْجُمُعَةِ فَغَسَلَ أَحَدُكُمْ رَأْسَهُ، ثُمَّ اغْتَسَلَ، ثُمَّ غَدَا وَابْتَكَرَ، ثُمَّ دَنَا فَاسْتَمَعَ وَأَنْصَتَ، كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا كَصِيَامِ سَنَةٍ وَقِيَامِ سَنَةٍ

     ✧ When Friday comes, if one of you washes his head, then performs ghusl, then goes early, then draws near and listens and remains silent, he will have for every step he takes like fasting a year and standing in prayer a year.

425. Musannaf 'Abd al-Razzaq 5604Tidak ada penilaian tercatat

     لَا تَقُومُ السَّاعَةُ يَوْمَ السَّبْتِ، وَلَا يَوْمَ الْأَحَدِ، وَلَا يَوْمَ الِاثْنَيْنِ، وَلَا يَوْمَ الثُّلَاثَاءِ، وَلَا يَوْمَ الْأَرْبِعَاءِ، وَلَا يَوْمَ الْخَمِيسِ، ثُمَّ سَكَتَ

     ✧ The Hour will not occur on Saturday, nor on Sunday, nor on Monday, nor on Tuesday, nor on Wednesday, nor on Thursday. Then he was silent.

426. Musannaf 'Abd al-Razzaq 5605Tidak ada penilaian tercatat

     يَوْمُ الْجُمُعَةِ تَقُومُ الْقِيَامَةُ

     ✧ On Friday the Hour will be established.

427. Musannaf 'Abd al-Razzaq 5606Tidak ada penilaian tercatat

     ذَلِكَ خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ، يَوْمُ الْجُمُعَةِ، فِيهِ خُلِقَ آدَمُ، وَفِيهِ تَقُومُ السَّاعَةُ، وَإِنَّ اللهَ لَمَّا خَلَقَ آدَمَ نَفَخَ فِيهِ الرُّوحَ فَسَارَ فِيهِ، ثُمَّ نَفَخَ فِيهِ أُخْرَى، فَاسْتَوَى جَالِسًا، فَعَطَسَ فَأَلْقَى اللهُ عَلَى لِسَانِهِ الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ، فَقَالَتِ الْمَلَائِكَةُ: رَحِمَكَ اللهُ

     ✧ That is the best day on which the sun rises: Friday. On it Adam was created, and on it the Hour will be established. When Allah created Adam, He breathed the spirit into him and it moved through him. Then He breathed into him again, and he sat upright. He sneezed, and Allah placed on his tongue: 'Praise be to Allah, Lord of the worlds.' The angels said: 'May Allah have mercy on you.'

428. Musannaf 'Abd al-Razzaq 5607Tidak ada penilaian tercatat

     مَنْ غَسَّلَ وَاغْتَسَلَ، وَبَكَّرَ وَابْتَكَرَ، وَدَنَا مِنَ الْإِمَامِ فَأَنْصَتَ، كَانَ بِكُلِّ خُطْوَةٍ يَخْطُوهَا صِيَامُ سَنَةٍ وَقِيَامُهَا، وَذَلِكَ عَلَى اللهِ يَسِيرٌ

     ✧ Whoever performs the major ablution and takes a bath, goes early and arrives early, draws near the imam, and listens attentively, will have for every step he takes the reward of fasting a year and standing in prayer for a year. That is easy for Allah.

429. Musannaf 'Abd al-Razzaq 5608Tidak ada penilaian tercatat

     إِنَّ فِي يَوْمِ الْجُمُعَةِ لَسَاعَةً لَا يُوَافِقُهَا مُسْلِمٌ وَهُوَ يُصَلِّي يَسْأَلُ اللهَ فِيهَا شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ

     ✧ Indeed, on Friday there is an hour in which no Muslim coincides while praying and asking Allah for something except that He gives it to him.

430. Musannaf 'Abd al-Razzaq 5609Tidak ada penilaian tercatat

     إِنَّ فِي يَوْمِ الْجُمُعَةِ سَاعَةً، وَأَشَارَ بِكَفِّهِ كَأَنَّهُ يُقَلِّلُهَا، لَا يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يَسْأَلُ اللهَ فِيهَا شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ فَأَشَارَ إِلَيْنَا كَيْفَ أَشَارَ النَّبِيُّ ﷺ، فَأَلْصَقَ أَصَابِعَهُ بَعْضَهَا إِلَى بَعْضٍ وَحَنَاهَا شَيْئًا، ثُمَّ قَبَضَهَا وَلَمْ يَبْسُطْهَا

     ✧ Indeed, on Friday there is an hour—and he indicated with his palm as if he were making it small—no Muslim servant coincides with it asking Allah for something except that He gives it to him. He indicated to us how the Prophet ﷺ indicated: he pressed his fingers together, bent them slightly, then clenched them without spreading them.

431. Musannaf 'Abd al-Razzaq 5610Tidak ada penilaian tercatat

     إِنَّ فِي الْجُمُعَةِ لَسَاعَةً لَا يَسْأَلُ اللهَ فِيهَا مُسْلِمٌ شَيْئًا وَهُوَ يُصَلِّي إِلَّا أَعْطَاهُ. قَالَ: وَيَقُولُ أَبُو هُرَيْرَةَ بِيَدِهِ يُقَلِّلُهَا

     ✧ Indeed, on Friday there is an hour in which no Muslim asks Allah for something while praying except that He gives it to him. He said: Abu Hurayrah would indicate with his hand, making it small.

432. Musannaf 'Abd al-Razzaq 5611Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَتَحَرَّى السَّاعَةَ الَّتِي يُسْتَجَابُ فِيهَا الدُّعَاءُ مِنْ يَوْمِ الْجُمُعَةِ بَعْدَ الْعَصْرِ

     ✧ He used to seek the hour in which supplication is answered on Friday after the Asr prayer.

433. Musannaf 'Abd al-Razzaq 5612Tidak ada penilaian tercatat

     سَأَلْتُ الزُّهْرِيَّ عَنِ السَّاعَةِ الَّتِي يُسْتَجَابُ فِيهَا الدُّعَاءُ مِنْ يَوْمِ الْجُمُعَةِ، فَقَالَ: مَا سَمِعْتُ فِيهَا بِشَيْءٍ أُحَدِّثُهُ إِلَّا أَنَّ كَعْبًا كَانَ يَقُولُ: " لَوْ قَسَّمَ إِنْسَانٌ جَمْعَهُ فِي جُمَعٍ أَتَى عَلَى تِلْكَ السَّاعَةِ

     ✧ I asked al-Zuhri about the hour in which supplication is answered on Friday. He said: 'I have not heard anything about it that I can narrate, except that Ka'b used to say: "If a person were to divide his entire prayer into Fridays, he would come upon that hour."'

434. Musannaf 'Abd al-Razzaq 5613Tidak ada penilaian tercatat

     كَانَ رَجُلٌ يَلْتَمِسُ السَّاعَةَ الَّتِي يُسْتَجَابُ فِيهَا الدُّعَاءُ مِنْ يَوْمِ الْجُمُعَةِ، فَنَعَسَ نَعْسَةً يَوْمَ الْجُمُعَةِ، فَأُتِيَ فِي النَّوْمِ، فَقِيلَ: انْتَبِهْ فَإِنَّ هَذِهِ السَّاعَةُ الَّتِي كُنْتَ تَلْتَمِسُ، وَذَلِكَ عِنْدَ زَوَالِ الشَّمْسِ "، وَكَانَ الْحَسَنُ بَعْدَ ذَلِكَ يَتَحَرَّاهَا عِنْدَ زَوَالِ الشَّمْسِ

     ✧ A man was seeking the hour in which supplication is answered on Friday. He dozed off briefly on Friday and was visited in his sleep. He was told: 'Wake up, for this is the hour you were seeking—that is, at the sun's decline from its zenith.' After that, al-Hasan would seek it at the sun's decline from its zenith.

435. Musannaf 'Abd al-Razzaq 5614Tidak ada penilaian tercatat

     السَّاعَةُ الَّتِي تَقُومُ فِي يَوْمِ الْجُمُعَةِ مَا بَيْنَ الْعَصْرِ إِلَى أَنْ تَغْرُبَ الشَّمْسُ

     ✧ The hour that occurs on Friday is between the Asr prayer until the sun sets.

436. Musannaf 'Abd al-Razzaq 5615Tidak ada penilaian tercatat

     كَانَ فِي صَلَاةِ الْعَصْرِ يَوْمَ الْجُمُعَةِ، وَالنَّاسُ خَلْفَهُ؛ إِذْ سَنَحَ كَلْبٌ يَمُرُّ بَيْنَ أَيْدِيهِمْ، فَخَرَّ الْكَلْبُ، فَمَاتَ قَبْلَ أَنْ يَمُرَّ، فَلَمَّا أَقْبَلَ النَّبِيُّ ﷺ، تَوَجَّهَ عَلَى الْقَوْمِ وَقَالَ: " أَيُّكُمْ دَعَا عَلَى هَذَا الْكَلْبِ ؟ " فَقَالَ رَجُلٌ: أَنَا دَعَوْتُ عَلَيْهِ، فَقَالَ النَّبِيُّ ﷺ: دَعَوْتَ عَلَيْهِ فِي سَاعَةٍ يُسْتَجَابُ فِيهِنَّ الدُّعَاءُ

     ✧ He was in the Asr prayer on Friday, with the people behind him, when a dog appeared passing in front of them. The dog collapsed and died before it passed. When the Prophet ﷺ came, he faced the people and said: 'Which of you supplicated against this dog?' A man said: 'I supplicated against it.' The Prophet ﷺ said: 'You supplicated against it in an hour in which supplication is answered.'

437. Musannaf 'Abd al-Razzaq 5616Tidak ada penilaian tercatat

     كَالنَّهَارِ اثْنَتَا عَشْرَةَ سَاعَةً، وَالسَّاعَةُ الَّتِي يُذْكَرُ فِيهَا مِنْ يَوْمِ الْجُمُعَةِ مَا يُذْكَرُ آخِرُ سَاعَاتِ النَّهَارِ

     ✧ Like the day, it has twelve hours. The hour mentioned on Friday is the last hour of the day.

438. Musannaf 'Abd al-Razzaq 5617Tidak ada penilaian tercatat

     وَسُئِلَ عَنْ تِلْكَ السَّاعَةِ فَقَالَ: خَلَقَ اللهُ آدَمَ بَعْدَ الْعَصْرِ يَوْمَ الْجُمُعَةِ، وَخَلَقَهُ مِنْ أَدِيمِ الْأَرْضِ كُلِّهَا أَحْمَرِهَا وَأَسْوَدِهَا وَطَيِّبِهَا وَخَبِيثِهَا، وَلِذَلِكَ كَانَ فِي وَلَدِهِ الْأَسْوَدُ وَالْأَحْمَرُ وَالطَّيِّبُ وَالْخَبِيثُ، فَأَسْجَدَ لَهُ مَلَائِكَتَهُ، وَأَسْكَنَهُ جَنَّتَهُ، فَلِلَّهِ مَا أَمْسَى ذَلِكَ الْيَوْمُ حَتَّى عَصَاهُ فَأَخْرَجَهُ مِنْهَا

     ✧ He was asked about that hour. He said: 'Allah created Adam after 'Asr on Friday, and He created him from the surface layer of the whole earth, its red, its black, its good, and its bad. That is why among his descendants are black, red, good, and bad. He prostrated His angels to him and lodged him in His garden. By Allah, that day had not ended before he disobeyed Him and He expelled him from it.'

439. Musannaf 'Abd al-Razzaq 5618Tidak ada penilaian tercatat

     قُلْتُ لِابْنِ عَبَّاسٍ: أَبَا عَبَّاسٍ، السَّاعَةُ الَّتِي تُذْكَرُ فِي يَوْمِ الْجُمُعَةِ ؟ فَقَالَ اللهُ أَعْلَمُ مَرَّاتٍ، خَلَقَ اللهُ آدَمَ فِي آخِرِ سَاعَاتِ الْجُمُعَةِ، فَخَلَقَهُ مِنْ أَدِيمِ الْأَرْضِ كُلِّهَا أَحْمَرِهَا وَأَسْوَدِهَا وَطَيِّبِهَا وَخَبِيثِهَا وَحَزْنِهَا وَسَهْلِهَا، فَلِذَلِكَ فِي وَلَدِهِ الطَّيِّبُ وَالْخَبِيثُ وَالْأَحْمَرُ وَالْأَسْوَدُ وَالسَّهْلُ وَالْحَزْنُ، ثُمَّ نَفَخَ فِيهِ مِنْ رُوحِهِ، وَأَسْكَنَهُ جَنَّتَهُ، وَأَمَرَ الْمَلَائِكَةَ فَسَجَدُوا لَهُ، وَعَهِدَ إِلَيْهِ عَهْدًا فَنَسِيَ، فَسُمِّيَ الْإِنْسَانَ، فَلِلَّهِ مَا غَابَتِ الشَّمْسُ مِنْ ذَلِكَ الْيَوْمِ حَتَّى أَخْرَجَهُ مِنْهَا

     ✧ I said to Ibn 'Abbas: 'Abu 'Abbas, the hour that is mentioned on Friday?' He said, 'Allah knows best' several times. 'Allah created Adam in the last hours of Friday. He created him from the surface layer of the whole earth, its red, its black, its good, its bad, its rough, and its smooth. That is why among his descendants are good, bad, red, black, easygoing, and rough. Then He breathed into him of His spirit, lodged him in His garden, commanded the angels, and they prostrated to him. He made a covenant with him, but he forgot, so he was named insan (human). By Allah, the sun had not set that day before He expelled him from it.'

440. Musannaf 'Abd al-Razzaq 5619Tidak ada penilaian tercatat

     أَنَّ السَّاعَةَ مِنْ يَوْمِ الْجُمُعَةِ الَّتِي تَقُومُ فِيهَا السَّاعَةُ وَالَّتِي أَنْزَلَ اللهُ فِيهَا آدَمَ، وَالَّتِي لَا يَدْعُو اللهَ فِيهَا الْمُسْلِمُ بِدَعْوَةٍ صَالِحَةٍ إِلَّا اسْتُجِيبَ لَهُ مِنْ حِينِ تَصْفَرُّ الشَّمْسُ إِلَى أَنْ تَغْرُبَ

     ✧ The hour on Friday is the one in which the Hour will be established, the one in which Allah sent down Adam, and the one in which no Muslim supplicates Allah with a righteous supplication except that it is answered for him, from when the sun yellows until it sets.

441. Musannaf 'Abd al-Razzaq 5620Tidak ada penilaian tercatat

     انْطَلَقَ أَبُو هُرَيْرَةَ إِلَى الشَّامِ فَالْتَقَى هُوَ وَكَعْبٌ، فَيُحَدِّثُ أَبُو هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ، وَحَدَّثَ كَعْبٌ عَنِ التَّوْرَاةِ حَتَّى مَرَّ بِالسَّاعَةِ الَّتِي فِي يَوْمِ الْجُمُعَةِ، فَقَالَ أَبُو هُرَيْرَةَ: قَالَ النَّبِيُّ ﷺ: فِي يَوْمِ الْجُمُعَةِ سَاعَةٌ لَا يَسْأَلُ اللهَ الْعَبْدُ الْمُسْلِمُ فِيهَا شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ فَقَالَ كَعْبٌ: وَلَكِنْ فِي يَوْمِ جُمُعَةٍ وَاحِدَةٍ مِنَ السَّنَةِ، فَقَالَ أَبُو هُرَيْرَةَ: لَا، فَقَالَ كَعْبٌ: هَاهُ، صَدَقَ اللهُ وَرَسُولُهُ، فِي كُلِّ جُمُعَةٍ، ثُمَّ إِنَّ أَبَا هُرَيْرَةَ قَدِمَ الْمَدِينَةَ، فَالْتَقَى هُوَ وَعَبْدُ اللهِ بْنُ سَلَامٍ، فَذَكَرَ لَهُ أَبُو هُرَيْرَةَ مَا قَالَ كَعْبٌ فِي يَوْمِ الْجُمُعَةِ، فَقَالَ عَبْدُ اللهِ: كَذَبَ، فَقَالَ أَبُو هُرَيْرَةَ: إِنَّهُ قَدْ رَجَعَ

     ✧ Abu Hurayrah went to Syria and met Ka'b. Abu Hurayrah narrated from the Prophet ﷺ, and Ka'b narrated from the Torah until he came to the hour on Friday. Abu Hurayrah said: 'The Prophet ﷺ said: In Friday there is an hour in which the Muslim servant does not ask Allah for anything except that He gives it to him.' Ka'b said: 'But it is only in one Friday of the year.' Abu Hurayrah said: 'No.' Ka'b said: 'Indeed, Allah and His Messenger spoke the truth: every Friday.' Then Abu Hurayrah came to Madinah and met 'Abdullah b. Salam. He mentioned to him what Ka'b had said about Friday. 'Abdullah said: 'He lied.' Abu Hurayrah said: 'He has retracted it.'

442. Musannaf 'Abd al-Razzaq 5621Tidak ada penilaian tercatat

     وَإِنَّ فِي الْجُمُعَةِ لَسَاعَةً لَا يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يَسْأَلُ اللهَ فِيهَا خَيْرًا إِلَّا أَعْطَاهُ إِيَّاهُ وَهِيَ بَعْدَ الْعَصْرِ

     ✧ And in Friday there is indeed an hour: no Muslim servant coincides with it asking Allah for good except that He gives it to him, and it is after 'Asr.

443. Musannaf 'Abd al-Razzaq 5622Tidak ada penilaian tercatat

     إِنِّي لَأَعْلَمُ تِلْكَ السَّاعَةَ، قُلْتُ لَهُ: يَا أَخِي مَا أَنَا بِالرَّجُلِ تَنْفَسُهَا عَلَيْهِ، حَدِّثْنِي بِهَا، قَالَ: هِيَ آخِرُ سَاعَةٍ مِنْ يَوْمِ الْجُمُعَةِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ "، قُلْتُ: أَوَلَيْسَ قَدْ قُلْتَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: " أَنْ لَا يُصَادِفَهَا عَبْدٌ مُسْلِمٌ وَهُوَ فِي صَلَاةٍ " وَلَيْسَتْ تِلْكَ السَّاعَةُ صَلَاةً. قَالَ: أَوَلَسْتَ قَدْ سَمِعْتَ النَّبِيَّ ﷺ يَقُولُ: مَنْ صَلَّى ثُمَّ جَلَسَ يَنْتَظِرُ الصَّلَاةَ لَمْ يَزَلْ فِي صَلَاتِهِ حَتَّى تَأْتِيَهُ الصَّلَاةُ الْأُخْرَى الَّتِي تَلِيهَا قَالَ: " وَفِيهَا خُلِقَ آدَمُ، وَفِيهَا أُهْبِطَ مِنَ الْجَنَّةِ، وَفِيهَا تِيبَ عَلَيْهِ، وَفِيهَا قُبِضَ، وَفِيهَا تَقُومُ السَّاعَةُ

     ✧ I know that hour. I said to him: 'My brother, I am not a man who would begrudge it to you; tell me it.' He said: 'It is the last hour of Friday before the sun sets.' I said: 'Did you not say: I heard the Messenger of Allah ﷺ say that a Muslim servant does not coincide with it while he is in prayer, and that hour is not a time of prayer?' He said: 'Did you not hear the Prophet ﷺ say: Whoever prays then sits waiting for the prayer remains in prayer until the next prayer comes to him?' He said: 'And in it Adam was created, in it he was sent down from the Garden, in it he was forgiven, in it he was taken, and in it the Hour will be established.'

444. Musannaf 'Abd al-Razzaq 5623Tidak ada penilaian tercatat

     قُلْتُ لِأَبِي هُرَيْرَةَ: زَعَمُوا أَنَّ لَيْلَةَ الْقَدْرِ قَدْ رُفِعَتْ قَالَ: " كَذَبَ مَنْ قَالَ كَذَلِكَ، قُلْتُ: فَهِيَ فِي كُلِّ شَهْرِ رَمَضَانَ أَسْتَقْبِلُهُ ؟ قَالَ: " نَعَمْ " قَالَ: قُلْتُ: هَلْ زَعَمُوا أَنَّ السَّاعَةَ فِي يَوْمِ الْجُمُعَةِ لَا يَدْعُو فِيهَا مُسْلِمٌ إِلَّا اسْتُجِيبَ لَهُ قَدْ رُفِعَتْ ؟ قَالَ: " كَذَبَ مَنْ قَالَ "، قُلْتُ: فَهِيَ فِي كُلِّ جُمُعَةٍ أَسْتَقْبِلُهَا ؟ قَالَ: " نَعَمْ

     ✧ I said to Abu Hurayrah: 'They claim that the Night of Qadr has been lifted.' He said: 'Whoever said that has lied.' I said: 'Is it in every Ramadan that I will face?' He said: 'Yes.' He said: I said: 'Did they claim that the hour on Friday, in which no Muslim supplicates except that he is answered, has been lifted?' He said: 'Whoever said that has lied.' I said: 'Is it in every Friday that I will face?' He said: 'Yes.'

445. Musannaf 'Abd al-Razzaq 5624Tidak ada penilaian tercatat

     فِي يَوْمِ الْجُمُعَةِ سَاعَةٌ لَا يُوَافِقُهَا عَبْدٌ يُصَلِّي أَوْ يَنْتَظِرُ الصَّلَاةَ يَدْعُو اللهَ فِيهَا بِشَيْءٍ إِلَّا اسْتَجَابَ لَهُ

     ✧ In Friday there is an hour: no servant coincides with it while he is praying or waiting for the prayer, supplicating Allah for something, except that He answers him.

446. Musannaf 'Abd al-Razzaq 5625Tidak ada penilaian tercatat

     إِنَّ الْجُمُعَةَ إِلَى الْجُمُعَةِ كَفَّارَةٌ، وَالصَّلَوَاتِ الْخَمْسَ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ، مَا اجْتُنِبَتِ الْكَبَائِرُ " قَالَ: فَقَالَ رَجُلٌ: يَا نَبِيَّ اللهِ، أَتُكَفِّرُ الْجُمُعَةُ إِلَى الْجُمُعَةِ قَالَ: " نَعَمْ، وَزِيَادَةٌ ثَلَاثَةُ أَيَّامٍ

     ✧ Friday to Friday is an expiation, and the five prayers are expiations for what is between them, as long as major sins are avoided.' He said: A man said: 'O Prophet of Allah, does Friday expiate until Friday?' He said: 'Yes, and an addition of three days.'

447. Musannaf 'Abd al-Razzaq 5626Tidak ada penilaian tercatat

     مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ غُسْلَهُ، وَلَبِسَ مِنْ صَالِحِ ثِيَابِهِ، وَمَسَّ مَا كَتَبَ اللهُ لَهُ مِنْ طِيبِ أَهْلِهِ أَوْ دُهْنِهِ، ثُمَّ رَاحَ إِلَى الْجُمُعَةِ فَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ، غُفِرَ لَهُ مَا بَيْنَ الْجُمُعَتَيْنِ وَزِيَادَةٌ ثَلَاثَةُ أَيَّامٍ

     ✧ Whoever bathes on Friday and performs the bath well, wears the best of his clothes, touches what Allah has decreed for him of his family's perfume or his oil, then goes to the Friday prayer and does not separate two people, he will be forgiven what is between the two Fridays and an addition of three days.

448. Musannaf 'Abd al-Razzaq 5627Tidak ada penilaian tercatat

     مَنِ اسْتَنَّ يَوْمَ الْجُمُعَةِ، ثُمَّ اغْتَسَلَ كَمَا يَغْتَسِلُ مِنَ الْجَنَابَةِ، ثُمَّ مَسَّ مِنْ طِيبٍ، ثُمَّ لَبِسَ ثَوْبَيْهِ، ثُمَّ غَدَا إِلَى الْمَسْجِدِ، فَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ، وَلَمْ يَتَكَلَّمْ حَتَّى يَقُومَ الْإِمَامُ، غُفِرَ لَهُ مَا بَيْنَ الْجُمُعَتَيْنِ

     ✧ Whoever uses the tooth stick on Friday, then bathes as he bathes from janabah, then touches perfume, then wears his two garments, then goes early to the mosque and does not separate two people, and does not speak until the imam stands, he will be forgiven what is between the two Fridays.

449. Musannaf 'Abd al-Razzaq 5628Tidak ada penilaian tercatat

     لَا يُقِمْ أَحَدُكُمْ أَخَاهُ يَوْمَ الْجُمُعَةِ وَيُخَالِفُهُ إِلَى مَقْعَدِهِ، وَلَكِنْ لِيَقُلِ: افْسَحُوا

     ✧ None of you should make his brother get up on Friday and then take his seat, but let him say: Make room.

450. Musannaf 'Abd al-Razzaq 5629Tidak ada penilaian tercatat

     لَا يُقِمْ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَخْلُفُهُ قُلْتُ أَنَا لَهُ: أَوَفِي يَوْمِ الْجُمُعَةِ ؟ قَالَ: " فِي يَوْمِ الْجُمُعَةِ وَغَيْرِهَا "، قَالَ نَافِعٌ: فَكَانَ ابْنُ عُمَرَ " يَقُومُ لَهُ الرَّجُلُ مِنْ مَجْلِسِهِ فَلَا يَجْلِسُ فِيهِ

     ✧ None of you should make his brother get up from his seat and then take his place. I said to him: 'Even on Friday?' He said: 'On Friday and other days.' Nafi' said: 'A man would get up from his seat for Ibn Umar, but he would not sit in it.'

451. Musannaf 'Abd al-Razzaq 5630Tidak ada penilaian tercatat

     لَا يُقِمْ أَحَدُكُمْ أَخَاهُ فَيَجْلِسَ فِي مَكَانِهِ. فَكَانَ الرَّجُلُ يَقُومُ لِابْنِ عُمَرَ مِنْ بَيْتِهِ فَلَا يَجْلِسُ فِي مَجْلِسِهِ

     ✧ None of you should make his brother get up and then sit in his place. A man would get up from his seat for Ibn Umar, but he would not sit in his place.

452. Musannaf 'Abd al-Razzaq 5631Tidak ada penilaian tercatat

     وَلَكِنْ يَقُولُ: افْسَحُوا وَتَوَسَّعُوا

     ✧ But he should say: 'Make room and spread out.'

453. Musannaf 'Abd al-Razzaq 5632Tidak ada penilaian tercatat

     مَنْ مَاتَ لَيْلَةَ الْجُمُعَةِ - أَوْ يَوْمَ الْجُمُعَةِ - بَرِئَ مِنْ فِتْنَةِ الْقَبْرِ " أَوْ قَالَ: " وُقِيَ فِتْنَةَ الْقَبْرِ، وَكُتِبَ شَهِيدًا

     ✧ Whoever dies on the night of Friday – or the day of Friday – is absolved from the trial of the grave, or he said: is protected from the trial of the grave, and is recorded as a martyr.

454. Musannaf 'Abd al-Razzaq 5633Tidak ada penilaian tercatat

     بَرِئَ مِنْ فِتْنَةِ الْقَبْرِ

     ✧ He is absolved from the trial of the grave.

455. Musannaf 'Abd al-Razzaq 5634Tidak ada penilaian tercatat

     5634 5597 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، عَنْ رَجُلٍ، عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللهِ بْنِ حَنْطَبٍ عَنِ النَّبِيِّ ﷺ مِثْلَهُ.

     ✧ 5634 – Abd al-Razzaq, from Ibn Jurayj, from a man, from al-Muttalib b. Abd Allah b. Hantab, from the Prophet ﷺ something similar. Whoever dies on the night of Friday or the day of Friday is absolved from the trial of the grave.