Musnad Ahmad 18001
✧ Aqli bin Ma'bad al-Asadi descended upon Raqqa
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حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ الزُّبَيْرِ أَبِي عَبْدِ السَّلَامِ عَنْ أَيُّوبَ بْنِ عَبْدِ اللهِ بْنِ مِكْرَزٍ عَنْ وَابِصَةَ بْنِ مَعْبَدٍ قَالَ
أَتَيْتُ رَسُولَ اللهِ ﷺ وَأَنَا أُرِيدُ أَنْ لَا أَدَعَ شَيْئًا مِنَ الْبِرِّ وَالْإِثْمِ إِلَّا سَأَلْتُهُ عَنْهُ، وَإِذَا عِنْدَهُ جَمْعٌ، فَذَهَبْتُ أَتَخَطَّى النَّاسَ، فَقَالُوا: إِلَيْكَ يَا وَابِصَةُ عَنْ رَسُولِ اللهِ ﷺ، إِلَيْكَ يَا وَابِصَةُ، فَقُلْتُ: أَنَا وَابِصَةُ، دَعُونِي أَدْنُو مِنْهُ، فَإِنَّهُ مِنْ أَحَبِّ النَّاسِ إِلَيَّ أَنْ أَدْنُوَ مِنْهُ، فَقَالَ لِي: « ادْنُ يَا وَابِصَةُ، ادْنُ يَا وَابِصَةُ » فَدَنَوْتُ مِنْهُ حَتَّى مَسَّتْ رُكْبَتِي رُكْبَتَهُ، فَقَالَ: « يَا وَابِصَةُ أُخْبِرُكَ مَا جِئْتَ تَسْأَلُنِي عَنْهُ أَوْ تَسْأَلُنِي؟ » فَقُلْتُ: يَا رَسُولَ اللهِ، فَأَخْبِرْنِي، قَالَ: « جِئْتَ تَسْأَلُنِي عَنِ الْبِرِّ وَالْإِثْمِ » قُلْتُ: نَعَمْ، فَجَمَعَ أَصَابِعَهُ الثَّلَاثَ، فَجَعَلَ يَنْكُتُ بِهَا فِي صَدْرِي، وَيَقُولُ: « يَا وَابِصَةُ، اسْتَفْتِ نَفْسَكَ، الْبِرُّ مَا اطْمَأَنَّ إِلَيْهِ الْقَلْبُ، وَاطْمَأَنَّتْ إِلَيْهِ النَّفْسُ، وَالْإِثْمُ مَا حَاكَ فِي الْقَلْبِ وَتَرَدَّدَ فِي الصَّدْرِ، وَإِنْ أَفْتَاكَ النَّاسُ وَأَفْتَوْكَ.
Translation
Chain of narrators
- Yazīd b. Hārūn
- Ḥammād b. Salamah
- al-Zubayr Abū ʿAbd al-Salām
- Ayyūb b. ʿAbdullāh b. Mikraz
- Wābiṣah b. Maʿbad
✧ I came to the Messenger of Allah ﷺ intending not to leave anything of righteousness and sin without asking him about it. There was a crowd with him, so I went to step over the people. They said: 'Come away, O Wābisa, from the Messenger of Allah ﷺ! Come away, O Wābisa!' I said: 'I am Wābisa. Let me come near him, for he is one of the people I most love to be near.' He said to me: 'Come near, O Wābisa, come near, O Wābisa.' So I came near him until my knee touched his knee. He said: 'O Wābisa, shall I tell you what you came to ask me about, or do you ask me?' I said: 'O Messenger of Allah, tell me.' He said: 'You came to ask me about righteousness and sin.' I said: 'Yes.' He gathered his three fingers and began to tap with them on my chest, saying: 'O Wābisa, consult your heart. Righteousness is that with which the heart is at rest and the soul is at rest. Sin is that which wavers in the heart and hesitates in the chest, even if people give you fatwas and they give you fatwas.'
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| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. lived long, until close to 90 AHوَابِصَةُ بْنُ مَعْبَدِ بْنِ عُتْبَةَ الْأَسَدِيُّصحابيعن
- unknown in condition (mastūr)أَيُّوبَ بْنِ عَبْدِ اللهِ بْنِ مِكْرَزٍمستورعن
- الزُّبَيْرِ أَبِي عَبْدِ السَّلَامِعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
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